The Twentieth Century, Volumen7Nineteenth Century and After, 1880 |
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... sense of the word . They are only modest enough to decline the attempt to create a new order of things in the place of what they propose to destroy . That they intend to leave for a better and more enlightened generation . Nihilism ...
... sense of the word . They are only modest enough to decline the attempt to create a new order of things in the place of what they propose to destroy . That they intend to leave for a better and more enlightened generation . Nihilism ...
Página 74
... sense of her struggle is made possible by the secret recognition of the freedom of the agent , and her want of steady purpose becomes a natural accompaniment . Her fall may be likened to the fall of a man from a lofty tower : she ...
... sense of her struggle is made possible by the secret recognition of the freedom of the agent , and her want of steady purpose becomes a natural accompaniment . Her fall may be likened to the fall of a man from a lofty tower : she ...
Página 78
... sense of shame to make them conceal their names . A system has grown up , partly legal and partly illegal , by which , in plain language , patrons are enabled to plunder the clergy for their own benefit . In tracing this fatal change ...
... sense of shame to make them conceal their names . A system has grown up , partly legal and partly illegal , by which , in plain language , patrons are enabled to plunder the clergy for their own benefit . In tracing this fatal change ...
Página 152
... senses ) has been made by the common law in the second sense , that is to say by the exercise of this modified power of legisla- tion . This process of reproduction is often described as ' the elasticity of the common law , ' a form of ...
... senses ) has been made by the common law in the second sense , that is to say by the exercise of this modified power of legisla- tion . This process of reproduction is often described as ' the elasticity of the common law , ' a form of ...
Página 166
... sense is the sense of sympathy , our possession of which not enables only , but , within limits , compels us , to rejoice and suffer with others , as well as with ourselves ; and makes their welfare in some degree traverse our own . It ...
... sense is the sense of sympathy , our possession of which not enables only , but , within limits , compels us , to rejoice and suffer with others , as well as with ourselves ; and makes their welfare in some degree traverse our own . It ...
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Términos y frases comunes
admitted Afghanistan Agnosticism army authority become believe bishop borough British Cabul called character Christian Church Code colour common condition constitution continental platform course criticism doubt duty effect Egypt Empire England English existence fact favour feeling force France give Government Guy's Hospital hand Hayes River Herat Home Rule honour human Imperial important India influence interest Ireland Irish Ismail Pasha justice Khedive labour land less Liberal living Lord Chelmsford matter means ment military mind moral nation native nature never nurses object offences officers opinion Parliament Parliamentary boroughs party penal servitude perhaps persons Phèdre pleasure political position present principle question reason regard regiments religion result Russia ships suppose theist things thought tion true truth Ulundi VII.-No virtue vote whole words
Pasajes populares
Página 93 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Página 287 - Cut me to pieces, Volsces ; men and lads, Stain all your edges on me. — Boy ! False hound ! If you have writ your annals true, 'tis there, That, like an eagle in a dovecote, I Flutter'd your Volscians in Corioli : Alone I did it. — Boy ! Auf.
Página 280 - Let's kill him boldly, but not wrathfully; Let's carve him as a dish fit for the gods, Not hew him as a carcass fit for hounds...
Página 30 - Give me the avowed, the erect, the manly foe, Bold I can meet — perhaps may turn his blow ; But of all plagues, good heaven, thy wrath can send, Save, save, oh ! save me from the candid friend...
Página 858 - As virtuous men pass mildly away, And whisper to their souls, to go, Whilst some of their sad friends do say, The breath goes now, and some say, no: So let us melt, and make no noise, No tear-floods, nor sigh-tempests move, Twere profanation of our joys To tell the laity our love. Moving of the earth brings harms and fears, Men reckon what it did and meant, But trepidation of the spheres, Though greater far, is innocent. Dull sublunary lovers' love (Whose soul is sense) cannot admit Absence, because...
Página 270 - In the beginning was the Word, and the Word was with God, and the Word was God. And the Word was made flesh. and dwelt among us.
Página 739 - OUT of the deep, my child, out of the deep, From that great deep before our world begins Whereon the Spirit of God moves as he will — Out of the deep, my child, out of the deep, From that true world within the world we see, Whereof our world is but the bounding shore...
Página 739 - and that which should be man, From that one light no man can look upon, Drew to this shore lit by the suns and moons And all the shadows. 0 dear Spirit half-lost In thine own shadow and this fleshly sign That thou art thou — who wailest being born And banish'd into mystery, and the pain Of this divisible-indivisible world Among the numerable-innumerable Sun, sun, and sun, thro...
Página 858 - To move, but doth if th' other do. And though it in the centre sit, Yet, when the other far doth roam, It leans and hearkens after it, And grows erect as that comes home. Such wilt thou be to me, who must Like th
Página 518 - But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.