The Twentieth Century, Volumen7Nineteenth Century and After, 1880 |
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Página 235
... Italy in the legacies of art those countries have left for us ? The question is , do modern conditions create or destroy the pos- sibility of such a school ? It is to be feared that only on the ground that all things are possible is a ...
... Italy in the legacies of art those countries have left for us ? The question is , do modern conditions create or destroy the pos- sibility of such a school ? It is to be feared that only on the ground that all things are possible is a ...
Página 240
... Italian would have rendered them , or he must invent a new method , or he must take what will suggest no noble effect whatever - modern costume and custom . It is too much to expect that he should tax his powers to overcome difficulties ...
... Italian would have rendered them , or he must invent a new method , or he must take what will suggest no noble effect whatever - modern costume and custom . It is too much to expect that he should tax his powers to overcome difficulties ...
Página 257
... Italian genius in general — of their native inability to produce a great religious and national epic , or to create a powerful native mythology ; but I also know - and it is Cicero who tells us that , in the time of the Tarquins , it ...
... Italian genius in general — of their native inability to produce a great religious and national epic , or to create a powerful native mythology ; but I also know - and it is Cicero who tells us that , in the time of the Tarquins , it ...
Página 273
... Italian priest who is called the Pope . Such are the two paganisms which I point out to my contemporaries , and in concluding this very imperfect article I ask of them : Now , what do you desire ? Will you choose between them , or will ...
... Italian priest who is called the Pope . Such are the two paganisms which I point out to my contemporaries , and in concluding this very imperfect article I ask of them : Now , what do you desire ? Will you choose between them , or will ...
Página 287
... Italy , was but feeble , compared to the indescribable din , which , after the curtain fell , arose on every side . There were thousands present , packed closely together , and the huge area of the house was changed as if into one vast ...
... Italy , was but feeble , compared to the indescribable din , which , after the curtain fell , arose on every side . There were thousands present , packed closely together , and the huge area of the house was changed as if into one vast ...
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Términos y frases comunes
admitted Afghanistan Agnosticism army authority become believe bishop borough British Cabul called character Christian Church Code colour common condition constitution continental platform course criticism doubt duty effect Egypt Empire England English existence fact favour feeling force France give Government Guy's Hospital hand Hayes River Herat Home Rule honour human Imperial important India influence interest Ireland Irish Ismail Pasha justice Khedive labour land less Liberal living Lord Chelmsford matter means ment military mind moral nation native nature never nurses object offences officers opinion Parliament Parliamentary boroughs party penal servitude perhaps persons Phèdre pleasure political position present principle question reason regard regiments religion result Russia ships suppose theist things thought tion true truth Ulundi VII.-No virtue vote whole words
Pasajes populares
Página 93 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Página 287 - Cut me to pieces, Volsces ; men and lads, Stain all your edges on me. — Boy ! False hound ! If you have writ your annals true, 'tis there, That, like an eagle in a dovecote, I Flutter'd your Volscians in Corioli : Alone I did it. — Boy ! Auf.
Página 280 - Let's kill him boldly, but not wrathfully; Let's carve him as a dish fit for the gods, Not hew him as a carcass fit for hounds...
Página 30 - Give me the avowed, the erect, the manly foe, Bold I can meet — perhaps may turn his blow ; But of all plagues, good heaven, thy wrath can send, Save, save, oh ! save me from the candid friend...
Página 858 - As virtuous men pass mildly away, And whisper to their souls, to go, Whilst some of their sad friends do say, The breath goes now, and some say, no: So let us melt, and make no noise, No tear-floods, nor sigh-tempests move, Twere profanation of our joys To tell the laity our love. Moving of the earth brings harms and fears, Men reckon what it did and meant, But trepidation of the spheres, Though greater far, is innocent. Dull sublunary lovers' love (Whose soul is sense) cannot admit Absence, because...
Página 270 - In the beginning was the Word, and the Word was with God, and the Word was God. And the Word was made flesh. and dwelt among us.
Página 739 - OUT of the deep, my child, out of the deep, From that great deep before our world begins Whereon the Spirit of God moves as he will — Out of the deep, my child, out of the deep, From that true world within the world we see, Whereof our world is but the bounding shore...
Página 739 - and that which should be man, From that one light no man can look upon, Drew to this shore lit by the suns and moons And all the shadows. 0 dear Spirit half-lost In thine own shadow and this fleshly sign That thou art thou — who wailest being born And banish'd into mystery, and the pain Of this divisible-indivisible world Among the numerable-innumerable Sun, sun, and sun, thro...
Página 858 - To move, but doth if th' other do. And though it in the centre sit, Yet, when the other far doth roam, It leans and hearkens after it, And grows erect as that comes home. Such wilt thou be to me, who must Like th
Página 518 - But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.