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And forth to meet her went, the way she took
That morn when first they parted; by the tree
Of knowledge he must pass, there he her met,
Scarce from the tree returning; in her hand
A bough of fairest fruit, that downy smil'd,
New gather'd, and ambrosial smell diffus'd.
To him she hasted; in her face excuse
Came prologue, and apology too prompt,

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Which with bland words at will she thus address'd. Hast thou not wonder'd, Adam, at my stay? Thee I have miss'd, and thought it long, depriv'd Thy presence, agony of love till now

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Not felt, nor shall be twice, for never more
Mean I to try, what rash untry'd I sought,
The pain of absence from thy sight. But strange
Hath been the cause, and wonderful to hear:
This tree is not as we are told, a tree
Of danger tasted, nor to' evil unknown
Opening the way, but of divine effect

To open eyes, and make them Gods who taste;
And hath been tasted such: the serpent wise,
Or not restrain'd as we, or not obeying,
Hath eaten of the fruit, and is become,

Not dead, as we are threaten'd, but henceforth 870
Endued with human voice and human sense,

Reasoning to admiration, and with me
Persuasively hath so prevail'd, that I
Have also tasted, and have also found
Th' effects to correspond, opener mine eyes,
Dim erst, dilated spirits, ampler heart,

And growing up to Godhead; which for thee Chiefly I sought, without thee can despise. For bliss, as thou hast part, to me is bliss, Tedious, unshar'd with thee, and odious soon. 880 Thou therefore also taste, that equal lot May join us, equal joy, as equal love, Lest thou not tasting, different degree Disjoin us, and I then too late renounce Deity for thee, when fate will not permit. Thus Eve with count'nance blithe her story told; But in her cheek distemper flushing glow'd. On th' other side, Adam, soon as he heard The fatal trespass done by Eve, amaz'd, Astonied stood and blank, while horror chill Ran through his veins, and all his joints relax'd; From his slack hand the garland wreath'd for Eve Down dropt, and all the faded roses shed: Speechless he stood and pale, till thus at length First to himself he inward silence broke.

O fairest of creation, last and best

Of all God's works, Creature in whom excell'd
Whatever can to sight or thought be form'd,
Holy, divine, good, amiable, or sweet!
How art thou lost, how on a sudden lost,
Defac'd, deflow'r'd, and now to death devote?
Rather how hast thou yielded to transgress
The strict forbiddance, how to violate
The sacred fruit forbidd'n? Some cursed fraud
Of enemy hath beguil'd thee, yet unknown,
And me with thee hath ruin'd, for with thee

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Certain

my resolution is to die;

How can I live without thee, how forego

Thy sweet converse and love so dearly join'd,
To live again in these wild woods forlorn!
Should God create another Eve, and I

Another rib afford, yet loss of thee

Would never from my heart; no no, I feel
The link of nature draw me: flesh of flesh,
Bone of my bone thou art, and from thy state
Mine never shall be parted, bliss or woe.
So having said, as one from sad dismay
Recomforted, and after thoughts disturb'd
Submitting to what seem'd remediless,

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Thus in calm mood his words to Eve he turn'd. 9za
Bold deed thou hast presum'd, advent'rous Eve,
And peril great provok'd, who thus hast dar'd,
Had it been only coveting to eye

That sacred fruit, sacred to abstinence,

Much more to taste it under ban to touch.
But past who can recall, or done undo?
Not God omnipotent, nor Fate; yet so
Perhaps thou shalt not die, perhaps the fact
Is not so heinous now, foretasted fruit,
Profan'd first by the serpent, by him first
Made common and unhallow'd ere our taste;
Nor yet on him found deadly, he yet lives,
Lives as thou saidst, and gains to live as Man
Higher degree of life, inducement strong
To us, as likely tasting to attain

Proportional ascent, which cannot be

VOL. II.

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Put to be Gods, or Angels Demi-Gods.
Nor can I think that God, Creator wise,
Though threat'ning, will in earnest so destroy
Us his prime creatures, dignify'd so high,
Set over all his works, which in our fall,
For us created, needs with us must fail,
Dependent made; so God shall uncreate,
Be frustrate, do, undo, and labour lose,
Not well conceiv'd of God, who though his power
Creation could repeat, yet would be loath

Us to abolish, lest the Adversary

Triumph and say; Fickle their state whom God
Most favours; who can please him long? Me first
He ruin'd, now Mankind; whom will he next? 950
Matter of scorn, not to be giv'n the Foe.
However I with thee have fix'd my lot,
Certain to undergo like doom; if death
Consort with thee, death is to me as life;
So forcible within my heart I feel

The bond of nature draw me to my own,
My own in thee, for what thou art is mine;
Our state cannot be sever'd, we are one,,
One flesh; to lose thee were to lose myself.

So Adam, and thus Eve to him reply`d.
O glorious trial of exceeding love,
Illustrious evidence, example high!
Engaging me to emulate, but short
Of thy perfection, how shall I attain,

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Adam? from whose dear side I boist me sprung,
And gladly of our union hear thee speak,

One heart, one soul in both; whereof good proof This day affords, declaring thee resolv'd,

Rather than death or ought than death more dread link'd in love so dear,

Shall separate us,
To undergo with me one guilt, one crime,
If any be, of tasting this fair fruit,

Whose virtue (for of good still good proceeds,

Direct, or by occasion) hath presented

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This happy trial of thy love, which else
So eminently never had been known.
Were it I thought death menac'd would ensue
This my attempt, I would sustain alone
The worst, and not persuade thee, rather die
Deserted, than oblige thee with a fact
Pernicious to thy peace, chiefly assur'd
Remarkably so late of thy so true,
So faithful love unequall'd; but I feel
Far otherwise th' event, not death, but life
Augmented, open'd eyes, new hopes, new joys,
Taste so divine, that what of sweet before
Hath touch'd my sense, flat seems to this, and harsh.
On my experience, Adam, freely taste,

And fear of death deliver to the winds.

So saying, she embrac'd him, and for joy
Tenderly wept, much won that he his love
Had so ennobled, as of choice to' incur
Divine displeasure for her sake, or death.
In recompense (for such compliance bad
Such recompense best merits) from the bough
She gave him of that fair enticing fruit

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