Imágenes de páginas
PDF
EPUB

I envy not the foremost of the great,
Not Walpole's self, directing Europe's fate;
Still let him load Ambition's thorny shrine,
Fame be his portion, and contentment mine.
But if the gods, sinister still, deny

To live in Ickworth, let me there but die ;
Thy hand to close my eyes in death's long night,
Thy image to attract their latest sight:

Then to the grave attend thy poet's herse,

And love his mem'ry as you lov'd his verse.

EPISTLE X.

To the Same.

FROM HAMPTON-COURT, 1731.

By the Same.

Bono loco res humanae sunt, quod nemo, nisi vitio suo, miser est.

Seneca in Epist.

WHILST in the fortunes of the gay and great,
The glare of courts, and luxury of state;
All that the meaner covet and deplore,
The pomp of wealth, and insolence of pow'r!
Whilst in these various scenes of gilded life,
Of fraud, ambition, policy, and strife;
Where every word is dictated by art,
And every face the mask of every heart;
Whilst with such diff'rent objects entertain'd,
In all that's really felt, and all that's feign'd,
I speculate on human joys and woes,
'Till from my pen the verse spontaneous flows;
To whom these artless off'rings should I bring,
To whom these undigested numbers sing,

But to a friend?—and to what friend but You,
Safe, just, sincere, indulgent, kind, and true?
Disdain not then these trifles to attend,

Nor fear to blame, nor study to commend.
Say, where false notions erring I pursue,
And with the plausible confound the true :
Correct with all the freedom that I write ;
And guide my darken'd reason with thy light.

Thee partial heaven has bless'd profusely kind,
With wit, with judgment, and a taste refin'd.
Thy fancy rich, and thy observance true,
The last still wakeful, and the first still new.
Rare blessings! and to few divided known,
But giv'n united to thyself alone.

Instruction are thy words, and lively truth,
The school of age, and the delight of youth.

When men their various discontents relate, And tell how wretched this our mortal state; That life is but diversify'd distress,

The lot of all, and hardly more or less;

That kings and villagers have each their share, These pinch'd with mean, and those with splendid

care ;

That seeming pleasure is intrinsic woe,
And all call'd happiness, delusive show;
Food only for the snakes in Envy's breast,
Who often grudges what is ne'er possest;
Say, for thou know'st the follies of mankind,

Canst tell how obstinate, perverse, and blind ;
Say, are we thus oppress'd by Nature's laws,
Or of our miseries, ourselves the cause?

Sure oft, unjustly, we impute to Fate
A thousand ills which we ourselves create;
Complain that life affords but little joy,
And yet that little foolishly destroy.

We check the pleasures that too soon subside,
And break the current of too weak a tide :

Like Atalanta, golden trifles chase,

And baulk that swiftness which might win the race; For life has joys adapted to each stage,

Love for our youth, ambition for our age.

But wilful man inverting her decrees,

When young would govern, and when old would please,

Covets the fruits his autumn should bestow,

Nor tastes the fragrance whilst the blossoms blow.
Then far-fled joys in vain he would restore,
His appetite unanswer'd by his pow'r:

Round beauty's neck he twists his wither'd arms:
Receiv'd with loathing to her venal charms:
He rakes the ashes; when the fire is spent,
Nor gains fruition, though he gain consent.
But can we say 'tis Providence's fault,
If thus untimely all her gifts are sought,
If summer-crops which must decay we keep,
And in the winter would the harvest reap

When brutes, with what they are allow'd content, Listen to Nature, and pursue her bent,

And still their pow'r with their ambition weigh'd,
Gain what they can, but never force a trade:
A thousand joys her happy followers prove,
Health, plenty, rest, society, and love.
To us alone, in fatal ign'rance proud,
To deviate from her dictates 'tis allow'd:
That boasted gift our reason to believe,
Or let caprice, in reason's garb, deceive.
To us the noble privilege is giv'n
Of wise refining on the will of heav'n.
Our skill we trust, but lab'ring still to gain
More than we can, lose what we might obtain.

Will the wise elephant desert the wood,
To imitate the whale and range the flood?
Or will the mole her native earth forsake,
In wanton madness to explore the lake?
Yet man, whom still ideal profit sways,

Than those less prudent, and more blind than these,
Will quit his home, and vent'rous brave the seas.
And when his rashness its desert has found,
The fool surviving, weeps the fool that's drown'd.

Herds range the fields, the feather'd kind the grove,

Choose, woo, caress, and with promiscuous love,
As taste and nature prompt, adhere, or rove;

« AnteriorContinuar »