The Essays of Michael de Montaigne, Volumen2C. Baldwin, 1811 |
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Página 15
... pains to collect every thing that y comes to their notice , and to make a faithful register esteemed . of all things , without choice or distinction , leave the discovery of the truth entirely to our own judgments . ranked in ed . Such ...
... pains to collect every thing that y comes to their notice , and to make a faithful register esteemed . of all things , without choice or distinction , leave the discovery of the truth entirely to our own judgments . ranked in ed . Such ...
Página 22
... pain , necessity , and contempt , in order to combat them , and to keep the soul in exercise . Multum sibi adjicit virtus lacessita : * " Virtue by being attacked becomes the more cou- << 99 rageous . It is one of the reasons why Epami ...
... pain , necessity , and contempt , in order to combat them , and to keep the soul in exercise . Multum sibi adjicit virtus lacessita : * " Virtue by being attacked becomes the more cou- << 99 rageous . It is one of the reasons why Epami ...
Página 24
... pain , and even fits of the gout , without being moved in its seat ; if I give it roughness and difficulty for its ne- cessary object , what will become of a virtue elevated to such a degree , as not only to despise pain , but to ...
... pain , and even fits of the gout , without being moved in its seat ; if I give it roughness and difficulty for its ne- cessary object , what will become of a virtue elevated to such a degree , as not only to despise pain , but to ...
Página 26
... painful virtue , nor the law of reason , to preserve which , the soul must be , as it were , on the rack ; but it is the very essence of their souls , their natural and common practise : they have rendered it such by a long adherence to ...
... painful virtue , nor the law of reason , to preserve which , the soul must be , as it were , on the rack ; but it is the very essence of their souls , their natural and common practise : they have rendered it such by a long adherence to ...
Página 35
... pains they see inflicted upon the living ; though , in effect , this is next to nothing , as is said in the Scripture , " They kill the body , but after " that have nothing more that they can do , " Luke xii . ver . 4. One day , while I ...
... pains they see inflicted upon the living ; though , in effect , this is next to nothing , as is said in the Scripture , " They kill the body , but after " that have nothing more that they can do , " Luke xii . ver . 4. One day , while I ...
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Términos y frases comunes
according actions Æneid amongst ancient animals Arcesilaus Aristotle arms atque authority beasts beauty believe better body Cæsar Carneades Cato cause Chrysippus Cicero Clitomachus contrary danger death Democritus Diog Diogenes Laertius disease divine enemy Epicureans Epicurus example eyes false fancy favour fear fortune give glory gods hand Hist honour human humour ibid Idem imagination judge judgment Julius Cæsar justice kill king knowledge Lacedæmonians Laert laws learned live Lucret manner matter means ment mind Montaigne mortal motion nature never opinion ourselves Ovid pain passion philosopher physicians Plato pleasure Plin Plutarch Pompey prince Pyrrho quæ Quæst quod reason religion Romans Rome sect Seneca senses Sextus Empiricus sion Socrates sort soul speak Stoics Suetonius suffer taigne's ther things thou thought tion truth Tusc virtue wherein words Xenophon
Pasajes populares
Página 214 - Where is the wise? where is the scribe? where is the disputer of this world ? Hath not God made foolish the wisdom of this world ? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Página 178 - Professing themselves to be wise, they became fools. And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
Página 206 - With breath are quickened and attract their souls; Hence take the forms his prescience did ordain, And into him at length resolve again. No room is left for death...
Página 125 - And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
Página 315 - I care not so much what I am in the opinion of others, as what I am in my own ; I would be rich of myself, and not by borrowing.
Página 492 - What a wonderful thing it is that the drop of seed from which we are produced should carry in itself the impression not only of the bodily form, but even of the thoughts and inclinations of our fathers!
Página 311 - To what do Caesar and Alexander owe the infinite grandeur of their renown, but to fortune ? How many men has she extinguished in the beginning of their progress, of whom we have no knowledge ; who brought as much courage to the work as they, if their adverse hap had not cut them off in the first sally of their arms ? Amongst so many and so great dangers, I do not remember...
Página 311 - He is often surprised between the hedge and the ditch ; he must run the hazard of his life against a henroost ; he must dislodge four rascally musketeers out of a barn ; he must prick out single from his party, as necessity arises, and meet adventures alone.
Página 459 - Prone thro' the void the rocky ruin shoots, Rolling from crag to crag, from steep to steep ; Down sink, at once, the shepherds and their sheep...