The Essays of Michael de Montaigne, Volumen2C. Baldwin, 1811 |
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Página 5
... imaginations , with which I was formerly charmed , are scarce of any entertainment to me now . I speak my mind freely of all things , nay , and of those that , perhaps , exceed my reach , and which I do not consider as being at all ...
... imaginations , with which I was formerly charmed , are scarce of any entertainment to me now . I speak my mind freely of all things , nay , and of those that , perhaps , exceed my reach , and which I do not consider as being at all ...
Página 23
... imagination , that the soul of Socrates , as those of the most perfect that ever has come to my know- Socrates ledge , would , by this rule , have little to recommend and Cato , it ; for I cannot perceive , in this person , any effort ...
... imagination , that the soul of Socrates , as those of the most perfect that ever has come to my know- Socrates ledge , would , by this rule , have little to recommend and Cato , it ; for I cannot perceive , in this person , any effort ...
Página 43
... imagination , the regular contexture of his work , and the extraor- dinary piety of his design . Because many people take a pleasure in reading it , particularly the ladies , to whom we owe most service , I have often been ready to ...
... imagination , the regular contexture of his work , and the extraor- dinary piety of his design . Because many people take a pleasure in reading it , particularly the ladies , to whom we owe most service , I have often been ready to ...
Página 54
... imagination and reason : they have a kind of body , but it is an inform mass , with- .out fashion , and without light , if faith and God's grace -be not added to it . Sebonde's arguments , being illus- trated by faith , are thereby ...
... imagination and reason : they have a kind of body , but it is an inform mass , with- .out fashion , and without light , if faith and God's grace -be not added to it . Sebonde's arguments , being illus- trated by faith , are thereby ...
Página 61
... imagination , he soars above the orb of the moon , and casts the sky under his feet . • claims the over the animals , By the vanity of this same imagination he makes By what himself equal with God , attributes to himself divine right he ...
... imagination , he soars above the orb of the moon , and casts the sky under his feet . • claims the over the animals , By the vanity of this same imagination he makes By what himself equal with God , attributes to himself divine right he ...
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Términos y frases comunes
according actions Æneid amongst ancient animals Arcesilaus Aristotle arms atque authority beasts beauty believe better body Cæsar Carneades Cato cause Chrysippus Cicero Clitomachus contrary danger death Democritus Diog Diogenes Laertius disease divine enemy Epicureans Epicurus example eyes false fancy favour fear fortune give glory gods hand Hist honour human humour ibid Idem imagination judge judgment Julius Cæsar justice kill king knowledge Lacedæmonians Laert laws learned live Lucret manner matter means ment mind Montaigne mortal motion nature never opinion ourselves Ovid pain passion philosopher physicians Plato pleasure Plin Plutarch Pompey prince Pyrrho quæ Quæst quod reason religion Romans Rome sect Seneca senses Sextus Empiricus sion Socrates sort soul speak Stoics Suetonius suffer taigne's ther things thou thought tion truth Tusc virtue wherein words Xenophon
Pasajes populares
Página 214 - Where is the wise? where is the scribe? where is the disputer of this world ? Hath not God made foolish the wisdom of this world ? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Página 178 - Professing themselves to be wise, they became fools. And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
Página 206 - With breath are quickened and attract their souls; Hence take the forms his prescience did ordain, And into him at length resolve again. No room is left for death...
Página 125 - And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
Página 315 - I care not so much what I am in the opinion of others, as what I am in my own ; I would be rich of myself, and not by borrowing.
Página 492 - What a wonderful thing it is that the drop of seed from which we are produced should carry in itself the impression not only of the bodily form, but even of the thoughts and inclinations of our fathers!
Página 311 - To what do Caesar and Alexander owe the infinite grandeur of their renown, but to fortune ? How many men has she extinguished in the beginning of their progress, of whom we have no knowledge ; who brought as much courage to the work as they, if their adverse hap had not cut them off in the first sally of their arms ? Amongst so many and so great dangers, I do not remember...
Página 311 - He is often surprised between the hedge and the ditch ; he must run the hazard of his life against a henroost ; he must dislodge four rascally musketeers out of a barn ; he must prick out single from his party, as necessity arises, and meet adventures alone.
Página 459 - Prone thro' the void the rocky ruin shoots, Rolling from crag to crag, from steep to steep ; Down sink, at once, the shepherds and their sheep...