The Essays of Michael de Montaigne, Volumen2C. Baldwin, 1811 |
Dentro del libro
Resultados 1-5 de 83
Página 12
... honour of speaking well , has been ever ascribed to him to this very day , though there has since been a great alteration in the Latin tongue ; but his fame and reputation for poetry have been quite lost by the appear- ance of others ...
... honour of speaking well , has been ever ascribed to him to this very day , though there has since been a great alteration in the Latin tongue ; but his fame and reputation for poetry have been quite lost by the appear- ance of others ...
Página 22
... honour and justice , cul- " tivate and practise all the virtues ; " Cic . ep . 19 . lib . xv . ) several , I say , of the Stoic and Epicurean philosophers , thought that it was not enough to have the soul in a good frame , well tempered ...
... honour and justice , cul- " tivate and practise all the virtues ; " Cic . ep . 19 . lib . xv . ) several , I say , of the Stoic and Epicurean philosophers , thought that it was not enough to have the soul in a good frame , well tempered ...
Página 23
... cannot subsist without the assistance of vice , and that it is from thence she derives her reputation * Plutarch , in the Life of Marius , ch . 10 of Amyot's translation and honour ? What would become also of that brave OF CRUELTY . 23.
... cannot subsist without the assistance of vice , and that it is from thence she derives her reputation * Plutarch , in the Life of Marius , ch . 10 of Amyot's translation and honour ? What would become also of that brave OF CRUELTY . 23.
Página 24
Michel de Montaigne. and honour ? What would become also of that brave and generous Epicurean pleasure , which pretends to nourish and cherish virtue in its lap , giving it shame , sickness , poverty , death , and hell for toys to play ...
Michel de Montaigne. and honour ? What would become also of that brave and generous Epicurean pleasure , which pretends to nourish and cherish virtue in its lap , giving it shame , sickness , poverty , death , and hell for toys to play ...
Página 45
... honour ; we must here do the same , and accom- pany our faith with all the reason we have , but al- ways with this reserve , not to fancy that it depends upon us , nor that our efforts and arguments can at- tain to knowledge so ...
... honour ; we must here do the same , and accom- pany our faith with all the reason we have , but al- ways with this reserve , not to fancy that it depends upon us , nor that our efforts and arguments can at- tain to knowledge so ...
Otras ediciones - Ver todas
Términos y frases comunes
according actions Æneid amongst ancient animals Arcesilaus Aristotle arms atque authority beasts beauty believe better body Cæsar Carneades Cato cause Chrysippus Cicero Clitomachus contrary danger death Democritus Diog Diogenes Laertius disease divine enemy Epicureans Epicurus example eyes false fancy favour fear fortune give glory gods hand Hist honour human humour ibid Idem imagination judge judgment Julius Cæsar justice kill king knowledge Lacedæmonians Laert laws learned live Lucret manner matter means ment mind Montaigne mortal motion nature never opinion ourselves Ovid pain passion philosopher physicians Plato pleasure Plin Plutarch Pompey prince Pyrrho quæ Quæst quod reason religion Romans Rome sect Seneca senses Sextus Empiricus sion Socrates sort soul speak Stoics Suetonius suffer taigne's ther things thou thought tion truth Tusc virtue wherein words Xenophon
Pasajes populares
Página 214 - Where is the wise? where is the scribe? where is the disputer of this world ? Hath not God made foolish the wisdom of this world ? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Página 178 - Professing themselves to be wise, they became fools. And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
Página 206 - With breath are quickened and attract their souls; Hence take the forms his prescience did ordain, And into him at length resolve again. No room is left for death...
Página 125 - And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
Página 315 - I care not so much what I am in the opinion of others, as what I am in my own ; I would be rich of myself, and not by borrowing.
Página 492 - What a wonderful thing it is that the drop of seed from which we are produced should carry in itself the impression not only of the bodily form, but even of the thoughts and inclinations of our fathers!
Página 311 - To what do Caesar and Alexander owe the infinite grandeur of their renown, but to fortune ? How many men has she extinguished in the beginning of their progress, of whom we have no knowledge ; who brought as much courage to the work as they, if their adverse hap had not cut them off in the first sally of their arms ? Amongst so many and so great dangers, I do not remember...
Página 311 - He is often surprised between the hedge and the ditch ; he must run the hazard of his life against a henroost ; he must dislodge four rascally musketeers out of a barn ; he must prick out single from his party, as necessity arises, and meet adventures alone.
Página 459 - Prone thro' the void the rocky ruin shoots, Rolling from crag to crag, from steep to steep ; Down sink, at once, the shepherds and their sheep...