Christian PoliticsLongman, Hurst, Rees, and Orme, 1806 - 445 páginas |
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Página 135
... gion ; and that , accordingly , they make a distinction between good and evil men . The mind being embued with these opinions , will never deviate in its determina- tions from truth and utility . " - " That these opinions are useful ...
... gion ; and that , accordingly , they make a distinction between good and evil men . The mind being embued with these opinions , will never deviate in its determina- tions from truth and utility . " - " That these opinions are useful ...
Página 138
... gion to the public welfare , it is still urged by a famous writer , famous for his reading and subtilty , that even a nation of atheists may live well together in a state of civil society . Now , supposing this to be true , let us again ...
... gion to the public welfare , it is still urged by a famous writer , famous for his reading and subtilty , that even a nation of atheists may live well together in a state of civil society . Now , supposing this to be true , let us again ...
Página 140
... gion ? Though articles of faith produce not always their full effect , they always produce some effect , they give some impulse to the mind ; and , when rightly formed and se- conded by action , always generate right affections and ...
... gion ? Though articles of faith produce not always their full effect , they always produce some effect , they give some impulse to the mind ; and , when rightly formed and se- conded by action , always generate right affections and ...
Página 142
... gion , rightly understood , which forbid a prudent provision for the purpose of just defence , so I can discern nothing in those vagance and fanaticism : " Vol . vii . p . 21. Such malig- nant reflections are very similar to that which ...
... gion , rightly understood , which forbid a prudent provision for the purpose of just defence , so I can discern nothing in those vagance and fanaticism : " Vol . vii . p . 21. Such malig- nant reflections are very similar to that which ...
Página 145
... gion , when understood in a very general The natural tendency of uncor- rupted christianity is to prevent war , to mi- sense . L tigate its ferocity , and to hasten its termina- tion SECT . 1. ] to Society and the Individual . 145.
... gion , when understood in a very general The natural tendency of uncor- rupted christianity is to prevent war , to mi- sense . L tigate its ferocity , and to hasten its termina- tion SECT . 1. ] to Society and the Individual . 145.
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Términos y frases comunes
afford ages appear arts atheists attention Calvinistes cause censure character christian church church of England circumstances citizen civil conduct conscience consequence consider constitution curiosity danger degree deism disposed divine doctrine duties effect eminent endeavour Epicurus established evils faith favour fear gion happiness heresy honour human indulgence interest Iphicrates Jews Justin Martyr king of Babylon labour Lastly laudable laws least less liberty Lord mankind manner ment mind moderate moral Nahor nation natural rights nature Nebuchadnezzar necessity Nerva never notwithstanding object observed opinion party passions patriot peace Pelagians philosophers piety pleasure Plutarch political present pretensions prince principle quæ racter reason regard religion religious respect savage says scrip scripture society spirit subsist suffer sufficient suppose Tacitus Tertullian things thou tical tion toleration true truth ture vernment virtue Voltaire wealth whole wisdom