"or unceasing sun-shine; nor are the na"tions, here described, either void of all sense of humanity, or consummate in all

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private and social virtues; here are no "Hottentots without religion, polity, or "articulate language; no Chinese perfectly polite, and completely skilled in all sci"ences; he will discover, what will always "be discovered by a diligent and impartial "enquirer, that wherever human nature is "to be found, there is a mixture of vice and "virtue, a contest of passion and reason; " and that the Creator doth not appear par"tial in his distributions, but has balanced, "in most countries, their particular incon"veniences by particular favours.". -We have here an early specimen of Johnson's manner: the vein of thinking and the frame of the sentences are manifestly his: we see the infant Hercules. The translation of Lobo's Narrative has been reprinted lately in a separate volume, with some other tracts of Dr. Johnson's, and therefore forms no part of this edition; but a compendious account of so interesting a work as Father Lobo's discovery of the head of the Nile will not, it is imagined, be unacceptable to the reader.

Father Lobo, the Portuguese Missionary, embarked, in 1622, in the same fleet with the Count Vidigueira, who was appointed, by the king of Portugal, Viceroy of the Indies. They arrived at Goa; and, in January 1624, Father Lobo set out on the mission to Abyssinia. Two of the Jesuits, sent on the same commission, were murdered in their attempt to penetrate into that empire. Lobo had better success he surmounted all difficulties, and made his way into the heart of the country. Then follows a description of Abyssinia, formerly the largest empire of which we have an account in history. It extended from the Red Sea to the kingdom of Congo, and from Egypt to the Indian Sea, containing no less than forty provinces. At the time of Lobo's mission, it was not much larger than Spain, consisting then but of five kingdoms, of which part was entirely subject to the Emperor, and part paid him a tribute, as an acknowledgement. The provinces were inhabited by Moors, Pagans, Jews, and Christians. The last was in Lobo's time the established and reigning religion. The diversity of people and religion is the reason

why the kingdom was under different forms of government, with laws and customs extremely various. Some of the people neither sowed their lands, nor improved them by any kind of culture, living upon milk and flesh, and, like the Arabs, encamping without any settled habitation. In some places they practised no rites of worship, though they believed that, in the regions above, there dwells a Being that governs a world. This Deity they call in their language Oul. The Christianity, professed by the people in some parts, is so corrupted with superstitions, errors, and heresies, and so mingled with ceremonies borrowed from the Jews, that little, besides the name of Christianity, is to be found among them. The Abyssins cannot properly be said to have either cities or houses; they live in tents or cottages made of straw or clay, very rarely building with stone. Their villages or towns consist of these huts; yet even of such villages they have but few, because the grandees, the viceroys, and the emperor himself, are always in camp, that they may be prepared, upon the most sudden alarm, to meet every emergence in a country which is engaged every year

either in foreign wars or intestine commotions. Ethiopia produces very near the same kinds of provision as Portugal, though, by the extreme laziness of the inhabitants, in a much less quantity. What the ancients imagined of the torrid zone being a part of the world uninhabitable, is so far from being true, that the climate is very temperate. The blacks have better features than in other countries, and are not without wit and ingenuity. Their apprehension is quick, and their judgment sound. There are in this climate two harvests in the year: one in winter, which lasts through the months of July, August, and September; the other in the spring. They have, in the greatest plenty, raisins, peaches, pomegranates, sugar-canes, and some figs. Most of these are ripe about Lent, which the Abyssins keep with great strictness. The animals of the country are the lion, the elephant, the rhinoceros, the unicorn, horses, mules, oxen, and cows without number. They have a very particular custom, which obliges every man, that has a thousand cows, cows, to save every year one day's milk of all his herd, and make a bath with it for his relations. This they do so many

days in each year, as they have thousands of cattle; so that, to express how rich a man is, they tell you, he bathes so many times.

"Of the river Nile, which has furnished so much controversy, we have a full and clear description. It is called by the natives, ABAVI, the Father of Water. It rises in SACALA, a province of the kingdom of Go1AMA, the most fertile and agreeable part of the Abyssinian dominions. On the Eastern side of the country, on the declivity of a mountain, whose descent is so easy, that it seems a beautiful plain, is that source of the Nile, which has been sought after at so much expence and labour. This spring, or rather these two springs, are two holes, each about two feet diameter, a stone's cast distant from each other. One of them is about five feet and a half in depth. Lobo was not able to sink his plummet lower, perhaps, because it was stopped by roots, the whole place being full of trees. A line of ten feet did not reach the bottom of the other. These springs are supposed by the Abyssins to be the vents of a great subterraneous lake. At a small distance to the