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another in all councils of war, or the like solemn meetings. On the other hand, the men observing how the women's hearts were set upon finery, begun to embellish themselves, and look as agreeably as they could in the eyes of their associates. In short, after a few years conversing together, the women had learned to smile, and the men to ogle, the women grew soft, and the men lively.

When they had thus insensibly formed one another, upon the finishing of the war, which concluded with an entire conquest over their common enemy, the colonels in one army married the colonels in the other; the captains in the same manner took the captains to their wives; the whole body of common soldiers were matched, after the example of their leaders. By this means the two republics incorporated with one another, and became the most flourishing and polite government in the part of the world which they inhabited. C.

No. 435. SATURDAY, JULY 19.

Nec duo sunt, at forma duplex, nec fæmina dici
Nec puer ut possint, neutrumque et utrumque videntur.

Both bodies in a single body mix,

A single body with a double sex.

OVID. Met. iv. 378.

ADDISON.

Most of the papers I give the public are written on subjects that never vary, but are for ever fixed and immutable. Of this kind are all my more serious essays and discourses; but there is another sort of speculations, which I consider as occasional papers, that take their rise from the folly, extravagance, and caprice of the present age. For I look upon myself as one set to watch the manners and behaviour of my countrymen and contem

poraries, and to mark down every absurd fashion, ridiculous custom, or affected form of speech, that makes its appearance in the world, during the course of these my speculations. The petticoat no sooner begun to swell, but I observed its motions. The party-patches had not time to muster themselves before I detected them. I had intelligence of the coloured hood the very first time it appeared in a public assembly.' I might here mention several other the like contingent subjects, upon which I have bestowed distinct papers. By this means I have so effectually quashed those irregularities which gave occasion to them, that I am afraid posterity will scarce have a sufficient idea of them to relish those discourses which were in no little vogue at the time when they were written. They will be apt to think that the fashions and customs I attacked were some fantastic conceits of my own, and that their great-grandmothers could not be so whimsical as I have represented them. For this reason, when I think on the figure my several volumes of Speculations will make about a hundred years hence, I consider them as so many pieces of old plate, where the weight will be regarded, but the fashion lost.

Among the several female extravagancies I have already taken notice of, there is one which still keeps its ground. I mean that of the ladies who dress themselves in a hat and feather, a riding coat and a periwig; or at least tie up their hair in a bag or ribbon, in imitation of the smart part of the opposite sex. As in my yesterday's paper I gave an account of the mixture of two sexes in one commonwealth, I shall here take notice of this mixture of two sexes in one person. I have already shown my dislike of this immodest custom more than once; but in contempt of every thing I have hitherto said, I am informed that the high

1 1 V. Nos. 81, 127, 265.-C.

ways about this great city are still very much infested with these female cavaliers.

I remember, when I was at my friend Sir Roger de Coverley's about this time twelve-month, an equestrian lady of this order appeared upon the plains which lay at a distance from his house. I was at that time walking in the fields with my old friend; and as his tenants ran out on every side to see so strange a sight, Sir Roger asked one of them who came by us, what it was? To which the country fellow replied, "'Tis a gentlewoman, saving your worship's presence, in a coat and hat.' This produced a great deal of mirth at the knight's house, where we had a story at the same time of another of his tenants, who meeting this gentleman-like lady on the highway, was asked by her whether that was Coverley-hall; the honest man seeing only the male part of the querist, replied, 'yes, sir;' but upon the second question, whether Sir Roger de Coverley was a married man,' having dropped his eye upon the petticoat, he changed his note into 'no, madam.'

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Had one of these hermaphrodites appeared in Juvenal's days, with what an indignation should we have seen her described by that excellent satirist. He would have represented her in her riding habit as a greater monster than the Centaur. He would have called for sacrifices, or

purifying waters, to expiate the

appearance of such a prodigy. of Portia or Lucretia, to see into what the Roman ladies had transformed themselves.'

He would have invoked the shades

For my own part, I am for treating the sex with greater tenderness, and have all along made use of the most gentle methods to bring them off from any little extravagances into which they are sometimes unwarily fallen: I think it, however, absolutely

1 And had Addison lived to our days, what would he have said to a Bloomer and Woman's rights, &c. &c. ?—G.

necessary to keep up the partition between the two sexes, and to take notice of the smallest encroachments which the one makes upon the other. I hope, therefore, that I shall not hear any more complaints on this subject. I am sure my she-disciples who peruse these my daily lectures, have profited but little by them, if they are capable of giving into such an amphibious dress. This I should not have mentioned, had not I lately met one of these my female readers in Hyde Park, who looked upon me with a masculine assurance, and cocked her hat full in my face.

For my part, I have one general key to the behaviour of the fair sex. When I see them singular in any part of their dress, I conclude it is not without some evil intention; and therefore question not but the design of this strange fashion is to smite more effectually their male beholders. Now to set them right in this particular, I would fain have them consider with themselves whether we are not more likely to be struck by a figure entirely female, than with such an one as we may see every day in our glasses; or, if they please, let them reflect upon their own hearts, and think how they would be affected should they meet a man on horse-back, in his breeches and jack-boots, and at the same time dressed up in a commode and a night-rail.

I must observe that this fashion was first of all brought to us from France, a country which has infected all the nations in Europe with its levity. I speak not this in derogation of a whole people, having more than once found fault with those general reflections which strike at kingdoms or commonwealths in the gross; a piece of cruelty, which an ingenious writer of our own compares to that of Caligula, who wished the Roman people had all but one neck, that he might behead them at a blow. I shall therefore only remark, that as liveliness and assurance are in a peculiar manner the qualifications of the French nation, the same habits and customs will not give the same offence to that people,

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To banish anxions thought, and quiet pain,

Read Homer's frogs, or my more trifling strain.

THE moral world, as consisting of males and females, is of a mixed nature, and filled with several customs, fashions, and ceremonies, which would have no place in it, were there but one sex. Had our species no females in it, men would be quite different crea tures from what they are at present; their endeavours to please the opposite sex, polishes and refines them out of those manners which are most natural to them, and often sets them upon modelling themselves, not according to the plans which they approve in their own opinions, but according to those plans which they think are most agreeable to the female world. In a word, man would not only be an unhappy, but a rude unfinished creature, were he conversant with none but those of his own make.

Women, on the other side, are apt to form themselves in every thing with regard to that other half of reasonable creatures, with whom they are here blended and confused; their thoughts are ever turned upon appearing amiable to the other sex; they talk, and move, and smile, with a design upon us; every feature of their faces, every part of their dress is filled with snares and allurements. There would be no such animals as prudes or coquettes in the world, were there not such an animal as man. In short, it is the male that gives charms to woman kind, that produces an air in their faces, a grace in their motions, a softness in their voices, and a delicacy in their complexions.

As this mutual regard between the two sexes tends to the improvement of each of them, we may observe that men are apt

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