The Works of Francis Bacon, Volumen3Longmans, Green, Reader, and Dyer, 1857 |
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... down in these fragments . Philosophy Fac simile of the writing on the Cover . f.ft.26.1603 B. 45 . Libri dimidiu est , a pag 34 . Pagellaru mumeri veri./ THE WORKS OF FRANCIS BACON , BARON OF VERULAM ,. Of the Interpretacion.
... down in these fragments . Philosophy Fac simile of the writing on the Cover . f.ft.26.1603 B. 45 . Libri dimidiu est , a pag 34 . Pagellaru mumeri veri./ THE WORKS OF FRANCIS BACON , BARON OF VERULAM ,. Of the Interpretacion.
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... philosopher . The analysis which he gives of Bacon's philosophy is accurate and complete . " JOHN BULL . " It is as a system of realism that Dr. Fischer more especially contemplates the Baconian philosophy . His comments on the subject ...
... philosopher . The analysis which he gives of Bacon's philosophy is accurate and complete . " JOHN BULL . " It is as a system of realism that Dr. Fischer more especially contemplates the Baconian philosophy . His comments on the subject ...
Página 65
... philosophical exposition of two myths ; namely , that of the primeval Eros or Cupid , and that of Uranos or Colum . Only the first however is discussed in the fragment which we now have , and even that is left in- complete . The philosophy ...
... philosophical exposition of two myths ; namely , that of the primeval Eros or Cupid , and that of Uranos or Colum . Only the first however is discussed in the fragment which we now have , and even that is left in- complete . The philosophy ...
Página 67
... philosophy is far less artificial and unreal than most of the interpretations which he has given in the Wisdom of the Ancients . Chaos represents uninformed matter ; Eros matter actually existing , and possessed of the law or principle ...
... philosophy is far less artificial and unreal than most of the interpretations which he has given in the Wisdom of the Ancients . Chaos represents uninformed matter ; Eros matter actually existing , and possessed of the law or principle ...
Página 68
... philosophy rise above the theory of matter . We must ever remember that Eros has no progeni- tors , " ne forte intellectus ad inania deflectat " - that we turn not aside to transcendental fancies ; for in these the mind can make no real ...
... philosophy rise above the theory of matter . We must ever remember that Eros has no progeni- tors , " ne forte intellectus ad inania deflectat " - that we turn not aside to transcendental fancies ; for in these the mind can make no real ...
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Términos y frases comunes
absque adeo aër aërem aëris alia aliis aliquid aliud apud aqua aquæ Aristotle atque autem Bacon calore certe circa cœli cœlo corpora corporum corpus Democritus divine doth drams ejus enim eorum etiam fere fieri flamma fluxus fortasse globi hæc hath homines hominum hujusmodi humana illa illis illud instar inter invention ipsa ipsis ista Itaque knowledge learning licet magis materiæ mind minus modo modum motum motus multo naturæ natural philosophy naturalis nature Neque enim nihil nisi nobis nostra ætate Novum Organum omnia omnino omnis opinion philosophy posse possit potest primo prorsus quæ quædam qualia quam quibus quin quis quod rebus rerum rursus saith scientia scilicet secundum seemeth sibi sint sive soni sonum sonus sunt tamen tanquam tantum Telesius terra terræ things tion translation unto veluti vero Verum videtur whereof
Pasajes populares
Página 304 - He that receiveth a prophet in the name of a prophet shall receive a prophet's reward ; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
Página 318 - But the images of men's wits and knowledges remain in books exempted from the wrong of time, and capable of perpetual renovation. Neither are they fitly to be called images because they generate still, and cast their seeds in the minds of others, provoking and causing infinite actions and opinions in succeeding ages...
Página 293 - For the two ways of contemplation are not unlike the two ways of action commonly spoken of by the ancients; the one plain and smooth in the beginning, and in the end impassable; the other rough and troublesome in the entrance, but after a while fair and even. So it is in contemplation; if a man will begin with certainties, he shall end in doubts; but if he will be content to begin in doubts, he shall end in certainties.
Página 294 - ... men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Página 481 - Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me : and again a little while and ye shall see me ; and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? we cannot tell what he saith.
Página 295 - Faithful are the wounds of a friend ; but the kisses of an enemy are deceitful.
Página 268 - But farther, it is an assured truth and a conclusion of experience, that a little or superficial knowledge of philosophy may incline the mind of man to atheism, but a farther proceeding therein doth bring the mind back again to religion ; for in the entrance of philosophy...
Página 285 - This kind of degenerate learning did chiefly reign amongst the Schoolmen : who having sharp and strong wits, and abundance of leisure, and small variety of reading, but their wits being shut up in the cells of a few authors (chiefly Aristotle their dictator) as their persons were shut up in the cells of monasteries and colleges...
Página 298 - Surely there is a vein for the silver, And a place for gold where they fine it. Iron is taken out of the earth, And brass is molten out of the stone.
Página 344 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things.