The Works of Francis Bacon, Volumen3Longmans, Green, Reader, and Dyer, 1857 |
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Página 21
... nihil conducit . Nam generatio , corruptio , augmentatio , diminutio , alteratio , latio ad locum , nil aliud quam opera et effectus motuum sunt1 ; qui cum ad manifestam rerum mutationem pervenerunt quæ populari notæ subjacet , tum ...
... nihil conducit . Nam generatio , corruptio , augmentatio , diminutio , alteratio , latio ad locum , nil aliud quam opera et effectus motuum sunt1 ; qui cum ad manifestam rerum mutationem pervenerunt quæ populari notæ subjacet , tum ...
Página 22
... nihil ad rem : tantum necesse est , ut decretum intercedat Creatoris . Hoc posito , ne cogitatio abstrahatur aut materia aliqua fictitia intelligatur , etiam illud significamus ; eam a nobis introduci materiam , atque ea natura ...
... nihil ad rem : tantum necesse est , ut decretum intercedat Creatoris . Hoc posito , ne cogitatio abstrahatur aut materia aliqua fictitia intelligatur , etiam illud significamus ; eam a nobis introduci materiam , atque ea natura ...
Página 23
... nihil in eo est . Veruntamen , si placet , etiam nunc parum observationis huic rei adspergamus . Itaque sic habeto.3 Maximum certe homini , sive operanti sive experienti , impedimentum occurrit , quod materiæ massam certam absque ...
... nihil in eo est . Veruntamen , si placet , etiam nunc parum observationis huic rei adspergamus . Itaque sic habeto.3 Maximum certe homini , sive operanti sive experienti , impedimentum occurrit , quod materiæ massam certam absque ...
Página 29
... nihil dicunt , nec seipsi satis capiunt . Alii autem magis diligentes ' et in inquisitione perseverantes , cum vim aëris in ventis et similibus quæ vel arbores et turres dejicere possit animadvertissent , opinati sunt eam vim quæ ...
... nihil dicunt , nec seipsi satis capiunt . Alii autem magis diligentes ' et in inquisitione perseverantes , cum vim aëris in ventis et similibus quæ vel arbores et turres dejicere possit animadvertissent , opinati sunt eam vim quæ ...
Página 31
... nihil est , quod dicunt . Nam et iste appetitus , et materiæ passio , et1 hujus- modi motus pars aliqua . Sed nihilominus in hoc peccant , quod ad necessitatem istam corporis dilatandi rem præpropera cogitatione deducunt , neque quod ...
... nihil est , quod dicunt . Nam et iste appetitus , et materiæ passio , et1 hujus- modi motus pars aliqua . Sed nihilominus in hoc peccant , quod ad necessitatem istam corporis dilatandi rem præpropera cogitatione deducunt , neque quod ...
Otras ediciones - Ver todas
Términos y frases comunes
absque adeo aër aërem aëris alia aliis aliquid aliud apud aqua aquæ Aristotle atque autem Bacon calore certe circa cœli cœlo corpora corporum corpus Democritus divine doth drams ejus enim eorum etiam fere fieri flamma fluxus fortasse globi hæc hath homines hominum hujusmodi humana illa illis illud instar inter invention ipsa ipsis ista Itaque knowledge learning licet magis materiæ mind minus modo modum motum motus multo naturæ natural philosophy naturalis nature Neque enim nihil nisi nobis nostra ætate Novum Organum omnia omnino omnis opinion philosophy posse possit potest primo prorsus quæ quædam qualia quam quibus quin quis quod rebus rerum rursus saith scientia scilicet secundum seemeth sibi sint sive soni sonum sonus sunt tamen tanquam tantum Telesius terra terræ things tion translation unto veluti vero Verum videtur whereof
Pasajes populares
Página 304 - He that receiveth a prophet in the name of a prophet shall receive a prophet's reward ; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
Página 318 - But the images of men's wits and knowledges remain in books exempted from the wrong of time, and capable of perpetual renovation. Neither are they fitly to be called images because they generate still, and cast their seeds in the minds of others, provoking and causing infinite actions and opinions in succeeding ages...
Página 293 - For the two ways of contemplation are not unlike the two ways of action commonly spoken of by the ancients; the one plain and smooth in the beginning, and in the end impassable; the other rough and troublesome in the entrance, but after a while fair and even. So it is in contemplation; if a man will begin with certainties, he shall end in doubts; but if he will be content to begin in doubts, he shall end in certainties.
Página 294 - ... men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Página 481 - Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me : and again a little while and ye shall see me ; and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? we cannot tell what he saith.
Página 295 - Faithful are the wounds of a friend ; but the kisses of an enemy are deceitful.
Página 268 - But farther, it is an assured truth and a conclusion of experience, that a little or superficial knowledge of philosophy may incline the mind of man to atheism, but a farther proceeding therein doth bring the mind back again to religion ; for in the entrance of philosophy...
Página 285 - This kind of degenerate learning did chiefly reign amongst the Schoolmen : who having sharp and strong wits, and abundance of leisure, and small variety of reading, but their wits being shut up in the cells of a few authors (chiefly Aristotle their dictator) as their persons were shut up in the cells of monasteries and colleges...
Página 298 - Surely there is a vein for the silver, And a place for gold where they fine it. Iron is taken out of the earth, And brass is molten out of the stone.
Página 344 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things.