The Works of Francis Bacon, Volumen3Longmans, Green, Reader, and Dyer, 1857 |
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Página 127
... hath proceeded , as to finish that part . Certainly the model is more vast and high than can possibly be imitated in all things ; notwithstanding most things therein are within men's power to effect . His Lord- ship thought also in this ...
... hath proceeded , as to finish that part . Certainly the model is more vast and high than can possibly be imitated in all things ; notwithstanding most things therein are within men's power to effect . His Lord- ship thought also in this ...
Página 135
... hath given you licence to stay on land for the space of six wecks : and let it not trouble you if your occasions ask further time , for the law in this point is not precise ; and I do not doubt but myself shall be able to obtain for you ...
... hath given you licence to stay on land for the space of six wecks : and let it not trouble you if your occasions ask further time , for the law in this point is not precise ; and I do not doubt but myself shall be able to obtain for you ...
Página 144
... hath made them a curious , ignorant , fearful , foolish nation . But our lawgiver made his law of another temper . For first , he hath preserved all points of humanity , in taking order and making provision for the relief of strangers ...
... hath made them a curious , ignorant , fearful , foolish nation . But our lawgiver made his law of another temper . For first , he hath preserved all points of humanity , in taking order and making provision for the relief of strangers ...
Página 145
... hath one only exception , which is admirable ; preserving the good which cometh by communicating with strangers , and avoiding the hurt ; and I will now open it to you . ] And here I shall seem a little to digress , but you will by and ...
... hath one only exception , which is admirable ; preserving the good which cometh by communicating with strangers , and avoiding the hurt ; and I will now open it to you . ] And here I shall seem a little to digress , but you will by and ...
Página 155
... hath appointed the next day after to - morrow . And because he meaneth to give you his blessing , he hath appointed it in the forenoon . " We came at our day and hour , and I was chosen by my fellows for the private access . We found ...
... hath appointed the next day after to - morrow . And because he meaneth to give you his blessing , he hath appointed it in the forenoon . " We came at our day and hour , and I was chosen by my fellows for the private access . We found ...
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Términos y frases comunes
absque adeo aër aërem aëris alia aliis aliquid aliud apud aqua aquæ Aristotle atque autem Bacon calore certe circa cœli cœlo corpora corporum corpus Democritus divine doth drams ejus enim eorum etiam fere fieri flamma fluxus fortasse globi hæc hath homines hominum hujusmodi humana illa illis illud instar inter invention ipsa ipsis ista Itaque knowledge learning licet magis materiæ mind minus modo modum motum motus multo naturæ natural philosophy naturalis nature Neque enim nihil nisi nobis nostra ætate Novum Organum omnia omnino omnis opinion philosophy posse possit potest primo prorsus quæ quædam qualia quam quibus quin quis quod rebus rerum rursus saith scientia scilicet secundum seemeth sibi sint sive soni sonum sonus sunt tamen tanquam tantum Telesius terra terræ things tion translation unto veluti vero Verum videtur whereof
Pasajes populares
Página 304 - He that receiveth a prophet in the name of a prophet shall receive a prophet's reward ; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
Página 318 - But the images of men's wits and knowledges remain in books exempted from the wrong of time, and capable of perpetual renovation. Neither are they fitly to be called images because they generate still, and cast their seeds in the minds of others, provoking and causing infinite actions and opinions in succeeding ages...
Página 293 - For the two ways of contemplation are not unlike the two ways of action commonly spoken of by the ancients; the one plain and smooth in the beginning, and in the end impassable; the other rough and troublesome in the entrance, but after a while fair and even. So it is in contemplation; if a man will begin with certainties, he shall end in doubts; but if he will be content to begin in doubts, he shall end in certainties.
Página 294 - ... men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Página 481 - Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me : and again a little while and ye shall see me ; and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? we cannot tell what he saith.
Página 295 - Faithful are the wounds of a friend ; but the kisses of an enemy are deceitful.
Página 268 - But farther, it is an assured truth and a conclusion of experience, that a little or superficial knowledge of philosophy may incline the mind of man to atheism, but a farther proceeding therein doth bring the mind back again to religion ; for in the entrance of philosophy...
Página 285 - This kind of degenerate learning did chiefly reign amongst the Schoolmen : who having sharp and strong wits, and abundance of leisure, and small variety of reading, but their wits being shut up in the cells of a few authors (chiefly Aristotle their dictator) as their persons were shut up in the cells of monasteries and colleges...
Página 298 - Surely there is a vein for the silver, And a place for gold where they fine it. Iron is taken out of the earth, And brass is molten out of the stone.
Página 344 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things.