Lest on the threshing floor his hopeful sheaves His stature reach'd the sky, and on his crest 985 What seem❜d both spear and shield. Now dreadful deeds Might have ensu'd, nor only paradise In this commotion, but the starry cope Of heaven perhaps, or all the elements At least bad gone to wrack, disturb'd and torn 990 995 1000 Wherein all things created first he weigh'd, 1005 Satan, I know thy strength, and thou know'st mine : Neither our own but giv'n; what folly then 1008 thine] Thine' and 'mine' refer to strength, ver. 1006. not to Newton. arms. Than heaven permits, nor mine, though doubled now To trample thee as mire? for proof look up, 1010 And read thy lot in yon celestial sign, Where thou art weigh'd, and shown how light, how weak, If thou resist. The fiend look'd up, and knew Murmuring, and with him fled the shades of night. PARADISE LOST. BOOK V. THE ARGUMENT. MORNING approached, Eve relates to Adam her troublesome dream; he likes it not, yet comforts her: they come forth to their day-labours: their morning hymn at the door of their bower. GOD, to render man inexcusable, sends Raphael to admonish him of his obedience, of his free estate, of his enemy near at hand, who he is, and why his enemy, and whatever else may avail Adam to know. Raphael comes down to paradise; his appearance described, his coming discerned by Adam afar off, sitting at the door of his bower; he goes out to meet him, brings him to his lodge, entertains him with the choicest fruits of paradise got together by Eve; their discourse at table: Raphael performs his message, minds Adam of his state, and of his enemy; relates, at Adam's request, who that enemy is, and how he came to be so, beginning from his first revolt in heaven, and the occasion thereof; how he drew his legions after him to the parts of the north, and there incited them to rebel with him; persuading all but only Abdiel a seraph, who in argument dissuades and opposes him, then forsakes him. Now morn, her rosy steps in th' eastern clime Advancing, sow'd the earth with orient pearl, 1 rosy steps] Quintus Smyrnæus applies the epithet, godóσqugos to Aurora. v. lib. i. 137. A. Dyce. 2 sow'd] Ambo de comis calorem, et ambo radios conserunt.' See Anthol. Lat. vol. i. p. 8, ed. Burm. Avieni, Orb. Desc. ver. 580. and Fragm. in Aristot. Poet. Σπείρων θεοκτίστην φλόγα. Upton. 6 10 When Adam wak'd, so custom'd, for his sleep 5 only] For alone.' Spens. F. Q. v. xi. 30. 6 fuming] v. Lucretii. lib. vi. Virg. Geo. ii. 217. 6 fan] Sylvester's Du Bartas, p. 116. 'Calls forth the winds. Oh Heaven's fresh fans, quoth he:' and p. 161; ' now began Aurora's usher with his windy fan Gently to shake the woods on every side.' 7 matin] Virg. Æn. viii. 456. 'Et matutini volucrum sub culmine cantus.' Newton. 15 17 Awake] See Chaucer's Canterbury Tales, ver. 10012. (Mar chant's Tale.) VOL. I. 'Rise up, my wif, my love, my lady free, The turtle's vois is heard, myn owen swete! 20 Awake; the morning shines, and the fresh field 20 25 Such whispering wak'd her, but with startled eye On Adam, whom embracing, thus she spake. O sole in whom my thoughts find all repose, My glory, my perfection, glad I see 30 Thy face, and morn return'd; for I this night, 40 23 balmy reed] svodμov xalaμoło. v. Dionysii Geog. ver. 937. 41 his] In the other passages, where the song of the nightingale is described, the bird is of the feminine gender; v. iii. 40. iv. 602. vii. 436. Newton. 44 wakes] G. Fletcher's Christ's Victorie, p. 1. st. 78. 'Heaven awakened all his eyes.' Todd. |