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Alone as they. About them frisking played

All beasts of th' earth, since wild, and of all chase In wood or wilderness, forest or den;

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Sporting the lion ramp'd, and in his paw
Dandled the kid; bears, tigers, ounces, pards,
Gambol'd before them; th' unwieldly elephant
To make them mirth us'd all his might, and wreath'd
His lithe proboscis; close the serpent sly
Insinuating wove with Gordian twine

His braided train, and of his fatal guile
Gave proof unheeded; others on the grass
Couch'd, and now fill'd with pasture gazing sat,
Or bedward ruminating for the sun
Declin❜d was hasting now with prone career
To th' ocean isles, and in th' ascending scale
Of heav'n the stars that usher evening rose:
When Satan still in gaze, as first he stood,
Scarce thus at length fail'd speech recover'd sad.
O hell! what do mine eyes with grief behold!
Into our room of bliss thus high advanc'd
Creatures of other mould, earth-born perhaps,
Not spirits, yet to heavenly spirits bright
Little inferior; whom my thoughts pursue
With wonder, and could love, so lively shines

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358 O hell] Compare the speech of Antitheus, in the Sarcotis, at the sight of the happiness of Sarcothea, lib. i. p. 94.

"Viderat Antitheus niveam per gramina nympham

Errantem, et facilis captantem gaudia ruris,
Pascentemque animum jucundæ munere vitæ.
Vidit, et indoluit tantorum herede bonorum,' &c.

In them divine resemblance, and such

grace

The hand that form'd them on their shape hath

pour'd!

Ah gentle pair, ye little think how nigh

Your change approaches, when all these delights
Will vanish and deliver ye to woe,

More woe, the more your taste is now of joy :
Happy, but for so happy ill secur'd

Long to continue; and this high seat your heaven
Ill fenc'd for heaven to keep out such a foe
As now is enter'd: yet no purpos'd foe
Το you, whom I could pity thus forlorn,
Though I unpitied. League with you I seek,
And mutual amity, so strait, so close,
That I with you must dwell, or you with me
Henceforth my dwelling haply may not please,
Like this fair paradise, your sense; yet such
Accept your
Maker's work; he gave it me,
Which I as freely give: hell shall unfold

To entertain you two, her widest gates,
And send forth all her kings: there will be room,
Not like these narrow limits, to receive

Your numerous offspring; if no better place,
Thank him who puts me loath to this revenge

On you, who wrong me not, for him who wrong'd.
And should I at your harmless innocence

Melt, as I do, yet public reason just,

Honour and empire with revenge enlarg'd,

By conquering this new world, compels me now

To do, what else, though damn'd, I should abhor.

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So spake the fiend, and with necessity,
The tyrant's plea, excus'd his devilish deeds.
Then from his lofty stand on that high tree
Down he alights among the sportful herd
Of those fourfooted kinds, himself now one,
Now other, as their shape serv'd best his end
Nearer to view his prey, and unespy'd

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To mark what of their state he more might learn 400 By word or action mark'd: about them round

A lion now he stalks with fiery glare,

Then as a tiger, who by chance hath spy'd
In some purlieu two gentle fawns at play,
Straight couches close, then rising changes oft
His couchant watch, as one who chose his ground,
Whence rushing he might surest seize them both
Grip'd in each paw: when Adam first of men,
To first of women Eve thus moving speech,
Turn'd him all ear to hear new utterance flow.

Sole partner and sole part of all these joys,
Dearer thy self than all, needs must the Power
That made us, and for us this ample world,
Be infinitely good, and of his good

As liberal and free as infinite,

That rais'd us from the dust and plac'd us here

In all this happiness, who at his hand

Have nothing merited, nor can perform

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Aught whereof he hath need; he who requires
From us no other service than to keep
This one, this easy charge, of all the trees

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In paradise that bear delicious fruit

So various, not to taste that only Tree

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Of Knowledge, planted by the Tree of Life;
So near grows death to life; whate'er death is,
Some dreadful thing no doubt; for well thou know'st
God hath pronounc'd it death to taste that tree,
The only sign of our obedience left
Among so many signs of power and rule
Conferr'd upon us, and dominion giv'n
Over all other creatures that possess
Earth, air, and sea.

Then let us not think hard

One easy prohibition, who enjoy

Free leave so large to all things else, and choice

Unlimited of manifold delights:

But let us ever praise him and extol

His bounty, following our delightful task

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To prune these growing plants, and tend these flowers; Which were it toilsome, yet with thee were sweet.

To whom thus Eve reply'd. O thou, for whom And from whom I was form'd flesh of thy flesh, 441 And without whom am to no end, my guide

And head, what thou hast said is just and right:
For we to him indeed all praises owe,

And daily thanks; I chiefly, who enjoy
So far the happier lot, enjoying thee
Preeminent by so much odds, while thou
Like comfort to thyself canst no where find.
That day I oft remember, when from sleep
I first awak'd, and found my self repos'd
Under a shade on flowers, much wondering where

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451 on] The second ed. reads 'of flowers,' but Tickell, Fenton, Bentley, and Newton, read after the first edition.

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And what I was, whence thither brought, and how:
Not distant far from thence a murmuring sound
Of waters issu'd from a cave, and spread
Into a liquid plain, then stood unmov'd,
Pure as th' expanse of heaven; I thither went
With unexperienc'd thought, and laid me down
On the green bank, to look into the clear
Smooth lake, that to me seem'd another sky.
As I bent down to look, just opposite
A shape within the watery gleam appear'd
Bending to look on me: I started back,
It started back; but pleas'd I soon return'd,
Pleas'd it return'd as soon with answering looks
Of sympathy and love: there I had fix'd
Mine eyes till now, and pin'd with vain desire,
Had not a voice thus warn'd me, What thou seest,
What there thou seest, fair creature, is thyself;
With thee it came and goes: but follow me,
And I will bring thee where no shadow stays
Thy coming, and thy soft embraces; he
Whose image thou art, him thou shalt enjoy
Inseparably thine, to him shalt bear
Multitudes like thyself, and thence be call'd
Mother of human race. What could I do,

459 lake] Compare Ov. Met. iii. 457. Newton.

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461 A shape] Compare the Sarcotis of Masenius, lib. iii. p. 130, ed. Barbou, describing Sarcothea:

'stetit obvia fonti

Virgo, novasque freto miratur crescere silvas.
Ipsa etiam propriæ spectans ab imagine formæ
Luditur, et niveum veneratur in ore decorem,' etc.

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