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A Letter of the like Argument to the Lord Chancellor.

May it please your good Lordship,

I humbly present your lordship with a work, wherein as you have much commandment over the author, so your lordship hath also great interest in the argument. For to speak without flattery, few have like use of learning, or like judgment in learning, as I have observed in your lordship. And again, your lordship hath been a great planter of learning, not only in those places in the church which have been in your own gift, but also in your commendatory vote, no man hath more constantly held, "detur digniori," and therefore both your lordship is beholden to learning, and learning beholden to you. Which maketh me presume, with good assurance, that your lordship will accept well of these my labours, the rather because your lordship in private speech hath often begun to me, in expressing your admiration of his majesty's learning, to whom I have dedicated this work; and whose virtue and perfection in that kind did chiefly move me to a work of this nature. And so with signification of my most humble duty and affection towards your Lordship, I remain, etc.

Sir Francis Bacon, of the like Argument, to the Earl of Northampton, with request to present the Book to his Majesty.

It may please your good Lordship,

Having finished a work touching the Advancement of Learning, and dedicated the same to his sacred majesty, whom I dare avouch (if the records of time err not) to be the learnedest king that hath reigned; I was desirous in a kind of congruity, to present it by the learnedest counsellor in this kingdom, to the end, that so good an argument, lightening

upon so bad an author, might receive some reparation by the hands into which, and by which, it should be delivered. And therefore I make it my humble suit to your lordship to present this mean, but well meant writing to his majesty, and with it my humble and zealous duty; and also my like humble request of pardon, if I have too often taken his name in vain, not only in the dedication, but in the voucher of the authority of his speeches and writings. And so I remain, &c.

Sir Francis Bacon, his Letter of request to Doctor Playfer, to translate the Book of Advancement of Learning into Latin.

Mr. Doctor Playfer,

A great desire will take a small occasion to hope, and put in trial that which is desired. It pleased you a good while since, to express unto me, the good liking which you conceive of my book, of the Advancement of Learning, and that more significantly (as it seemed to me) than out of courtesy, or civil respect. Myself, as I then took contentment in your approbation thereof, so I should esteem and acknowledge, not only my contentment increased, but my labours advanced, if I might obtain your help in that nature which I desire. Wherein before I set down in plain terms my request unto you, I will open myself, what it was which I chiefly sought, and propounded to myself, in that work, that you may perceive that which I now desire to be pursuant thereupon, if I do not err. that a man maketh of his own doings, had need be spoken with a "Si nunquam fallit imago,") I have this opinion, that if I had sought my own commendation, it had been a much fitter course for me, to have done as gardeners use to do, by taking their seeds and slips, and rearing them first into plants, and so uttering them in pots, when they are in

(For any judgment

flower, and in their best state. But forasmuch as my end was merit of the state of learning, to my power, and not glory; and because my purpose was rather to excite other men's wits, than to magnify my own, I was desirous to prevent the incertainness of my own life and times, by uttering rather seeds than plants; nay and farther, as the proverb is, by sowing with the basket, than with the hand. Wherefore since I have only taken upon me to ring a bell, to call other wits together, (which is the meanest office,) it cannot but be consonant to my desire, to have that bell heard as far as can be. And since that they are but sparks, which can work but upon matter prepared, I have the more reason to wish, that those sparks may fly abroad, that they may the better find, and light upon those minds and spirits which are apt to be kindled. And therefore, the privateness of the language considered wherein it is written, excluding so many readers, (as on the other side, the obscurity of the argument, in many parts of it, excludeth many others;) I must account it a second birth of that work, if it might be translated into Latin, without manifest loss of the sense and matter. For this purpose, I could not represent to myself any man, into whose hands I do more. earnestly desire that work should fall, than yourself; for by that I have heard and read, I know no man a greater master in commanding words to serve matter. Nevertheless I am not ignorant of the worth of your labours, whether such as your place and profession imposeth on you, or such as your own virtue may, upon your voluntary election take in hand. But I can lay before you no other persuasions, than either the work itself may affect you with, or the honour of his majesty, to whom it is dedicated, or your particular inclination to myself; who as I never took so much comfort in any labours of my own, so I shall never acknowledge myself more obliged in any thing to the labour of another, than in that which shall assist this. Which your

VOL. XI.

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labour if I can, by my place, profession, means, friends, travail, word, deed, requite unto you, I shall esteem myself so straitly bound thereunto, as I shall be ever most ready, both to take and seek occasions of thankfulness. And so leaving it, nevertheless, "Salva amicitia" (as reason is) to your own good liking, I remain etc.

Sir Francis Bacon to Sir Thomas Bodley, upon sending him his Book of the Advancement of Learning.

Sir,

I think no man may more truly say with the psalm, "multum incola fuit anima mea." For I do confess, since I was of any understanding, my mind hath in effect, been absent from that I have done, and in absence errors are committed, which I do willingly acknowledge; and amongst the rest, this great one that led the rest; that knowing myself by inward calling to be fitter to hold a book, than to play a part, I have led my life in civil causes, for which I was not very fit by nature, and more unfit by the preoccupation of my mind. Therefore, calling myself home, I have now for a time enjoyed myself, where likewise I desire to make the world partaker; my labours (if so I may term that which was the comfort of my other labours) I have dedicated to the king, desirous if there be any good in them, it may be as fat of a sacrifice incensed to his honour; and the second copy I have sent unto you, not only in good affection, but in a kind of congruity, in regard of your great and rare desert of learning: for books are the shrines where the saint is, or is believed to be. And you having built an ark, to save learning from deluge, deserve, in propriety, any new instrument or engine, whereby learning should be improved or advanced. So, etc.

Sir Thomas Bodley to Sir Francis Bacon, upon his

Sir,

new Philosophy.

As soon as the term was ended, supposing your leisure was more than before, I was coming to thank you two or three times, rather chusing to do it by word than letter; but I was still disappointed of my purpose, as I am at this present upon an urgent occasion, which doth tie me fast to Fulham, and hath now made me determine to impart my mind in writing. I think you know I have read your "Cogitata et visa;" which I protest, I have done with great desire, reputing it a token of your singular love, that you joined me with those your friends, to whom you would commend the first perusal of your draught; for which I pray give me leave to say but this unto you. First, that if the depth of my affection to your person and spirit, to your works and your words, and to all your ability, were as highly to be valued as your affection is to me, it might walk with your's arm in arm, and claim your love by just desert; but there can be no comparison, where our states are so uneven, and our means to demonstrate our affections, so indifferent; insomuch as for mine own, I must leave it to be prized in the nature that it is; and you shall evermore find it most addicted to your worth. As touching the subject of your book, you have set afoot so many noble speculations, as I cannot chuse but wonder, and I shall wonder at it ever, that your expence of time considered in your public profession, which hath in a manner no acquaintance with scholarship or learning, you should have culled forth the quintessence, and sucked up the sap of the chiefest kind of learning. For howsoever in some points, you do vary altogether from that which is and hath been ever the received doctrine of our schools,

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