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part is the infliction of Heaven, the rest is little more than the corrosion of idle discontent. You have lost that which may indeed sometimes contribute to happiness, but to which happiness is by no means inseparably annexed. You have lost what the greater number of the human race never have possessed; what those on whom it is bestowed for the most part possess in vain; and what you, while it was yours, knew not how to use you have only lost early what the laws of nature forbid you to keep long, and have lost it while your mind is yet flexible, and while you have time to substitute more valuable and more durable exceliencies. Consider yourself, my Victoria, as a being born to know, to reason, and to act; rise at once from your dream of melancholy to wisdom and to piety; you will find that there are other charms than those of beauty, and other joys than the praise of fools."

I am, SIR, &c.

VICTORIA

I

No. 134. SATURDAY, JUNE 29, 1751.

Quis scit, an adjiciant hodiernæ crastina summæ

Tempora Di superi !

Who knows if Heav'n, with ever-bounteous pow'r,
Shall add to-morrow to the present hour?

HOR

FRANCIS.

SAT yesterday morning employed in deliberating on which among the various subjects that occurred to my imagination, I should bestow the paper of to-day. After a short effort of meditation by which nothing was determined, I grew every moment more irresolute, my ideas wandered from the first intention, and I rather

wished to think, than thought, upon any settled subject; till at last I was awakened from this dream of study by a summons from the press: the time was come for which I had been thus negligently purposing to provide, and, however dubious or sluggish, I was now necessitated to write.

Though to a writer whose design is so comprehen. sive and miscellaneous, that he may accommodate himself with a topic from every scene of life, or view of nature, it is no great aggravation of his task to be oblig ed to a sudden composition; yet I could not forbear to reproach myself for having so long neglected what was unavoidably to be done, and of which every moment's idleness increased the difficulty. There was however some pleasure in reflecting that I, who had only trifled till deligence was necessary, might still congratulate myself upon my superiority to multitudes, who have trifled till diligence is vain; who can by no degree of activity or resolution recover the opportunities which have slipped away; and who are condemned by their own carelessness to hopeless calamity and barren sor

row.

The folly of allowing ourselves to delay what we know cannot be finally escaped, is one of the general weaknesses, which, in spite of the instruction of moralists, and the remonstrances of reason, prevail to a greater or less degree in every mind; even they who most steadily withstand it, find it, if not the most vio lent, the most pertinacious of their passions, always renewing its attacks, and, though often vanquished, never destroyed.

It is indeed natural to have particular regard to the time present, and to be most solicitous for that which is by its nearness enabled to make the strongest impres sions. When therefore any sharp pain is to be suffer

ed, or any formidable danger to be incurred, we can scarcely exempt ourselves wholly from the seducements of imagination; we readily believe that another day will bring some support or advantage which we now want; and are easily persuaded, that the moment. of necessity, which we desire never to arrive, is at a great distance from us.

Thus life is languished away in the gloom of anxiety, and consumed in collecting resolutions which the next morning dissipates; in forming purposes which we scarcely hope to keep, and reconciling ourselves to our own cowardice by excuses, which, while we admit them, we know to be absurd. Our firmness is, by the continual contemplation of misery, hourly impaired; every submission to our fear enlarges its dominion; we not only waste that time in which the evil we dread. might have been suffered and surmounted, but even where procrastination produces no absolute increase of our difficulties, make them less superable to ourselves by habitual terrors. When evils cannot be avoided, it is wise to contract the interval of expectation; to meet the mischiefs which will overtake us if we fly; and suffer only their real malignity, without the conflicts of doubt, and anguish of anticipation..

To act is far easier than to suffer; yet we every day see the progress of life retarded by the vis inertia, the mere repugnance to motion, and find multitudes repining at the want of that which nothing but idleness hinders them from enjoying. The case of Tantalus, in the region of poetic punishment, was somewhat to be pitied, because the fruits that hung about him retired from his hand; but what tenderness can be claimed by those who, though perhaps they suffer the pains of Tantalus, will never lift their hands for their own relief? There is nothing more common among this torpid generation than murmurs and complaints; murmurs at

diligence can ascertain success; death may intercept the swiftest career; but he who is cut off in the execution of an honest undertaking, has at least the honour of falling in his rank, and has fought the battle, though he missed the victory.

No. 135. TUESDAY, JULY 2, 1751.

Galum, non animum mutant.

Place may be chang'd; but who can change his mind ?

It is impossible to take a view on any side, or observe

any of the various classes that form the great commu nity of the world, without discovering the influence of example; and admitting with new conviction the observation of Aristotle, that man is an imitative being. The greater, far the greater number follow the track which others have beaten, without any curiosity after new discoveries, or ambition of trusting themselves to their own conduct. And, of those who break the ranks and disorder the uniformity of the march, most return in a short time from their deviation, and prefer the equal and steady satisfaction of security before the frolics of. caprice and the honours of adventure.

In questions difficult or dangerous it is indeed natu ral to repose upon authority, and, when fear happens to predominate, upon the authority of those whom we do not in general think wiser than ourselves. Very few have abilities requisite for the discovery of abstruse truth; and of those few some want leisure, and some resolution. But it is not so easy to find the reason of the universal submission to precedent where every man

might safely judge for himself; where no irreparable loss can be hazarded, nor any mischief of long continuance incurred. Vanity might be expected to operate where the more powerful passions are not awakened ; the mere pleasure of acknowledging no superior might produce slight singularities, or the hope of gaining some new degree of happiness awaken the mind to in vention or experiment.

If in any case the shackles of prescription could be wholly shaken off, and the imagination left to act without controul, on what occasion should it be expected, but in the selection of lawful pleasure? Pleasure, of which the essence is choice; which compulsion disso ciates from every thing to which nature has united it; and which owes not only its vigour but its being to the smiles of liberty. Yet we see that the senses, as well as the reason, are regulated by credulity; and that most will feel, or say that they feel, the gratification: which others have taught them to expect.

At this time of universal migration, when almost every one, considerable enough to attract regard, has retired, or is preparing with all the earnestness of dis-tress to retire, into the country; when nothing is to be heard but the hopes of speedy departure, or the complaints of involuntary delay; I have often been tempted to inquire what happiness is to be gained, or what in convenience to be avoided, by this stated recession? Of the birds of passage, some follow the summer and some the winter, because they live upon sustenance which only summer or winter can supply; but of the annual flight of human rovers it is much harder to assignthe reason, because they do not appear either to find or seek any thing which is not equally afforded by the town and country.

I believe that many of these fugitives may have. Heard of men whose continual wish was for the quiet

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