Philosophie in der Volkswirtschaftslehre: ein Beitrag zur Geschichte der Volkswirtschaftslehre, Volumen1G. Fischer, 1923 |
Términos y frases comunes
Adam Smith allgemeinen Altertums Aristoteles Auffassung Bedeutung beiden beispielsweise bereits berühmten besonders Betrachtungen bloss eben eigentlich einzelnen Entwicklung erscheinen erst erwähnten Ethik ethischen François Quesnay ganzen Gebiete Gedanken Geist geistigen gelangt Geld gesamten Geschichte gesellschaftlichen Gesetze Gesichtspunkte griechischen grossen Grund Grundlage Handel hierorts höchsten hohen Ideen Individualismus Interessen Jahre Jahrhunderts klar klassischen Kommunismus konnte Kultur Landwirtschaft Leben Lehren Leipzig letzten lichen Machiavelli Macht mächtigen materiellen Menschen menschlichen Merkantilismus merkantilistischen mittelalterlichen modernen moralischen Moralphilosophie muss musste nationalen nationalökonomischen natürlich Naturrecht neuen Niccolò Machiavelli ökonomischen Paris peripathetische Philo Philosophie Physiokraten Physiokratismus Plato Platonismus politischen Quesnay recht Reichtum Richtung Römer römischen sagt schaftlichen Scholastiker Schriften Schule sittlichen sozialen Sozialphilosophie Staates Staatsromane Stagiriten Stelle stets Stoa Surányi-Unger System Tätigkeit Tatsache Theorie Thukydides tief Tugend Turgot Umstand unserer Ursprung Vernunft verschiedenen viel Volkes volkswirtschaftlichen Volkswirtschaftslehre vollkommen Weise weiter Welt Weltanschauung Werke wesentlich wichtigsten wieder wirtschaftlichen Wissenschaft wohl Xenophon ziemlich Zusammenhange καὶ τὸ τῶν
Pasajes populares
Página 344 - ... the duty of erecting and maintaining certain public works and certain public institutions, which it can never be for the interest of any individual, or small number of individuals, to erect and maintain ; because the profit could never repay the expence to any individual or small number of individuals, though it may frequently do much more than repay it to a great society.
Página 357 - Little else is requisite to carry a state to the highest degree of opulence from the lowest barbarism, but peace, easy taxes, and a tolerable administration of justice; all the rest being brought about by the natural course of things.
Página 344 - According to the system of natural liberty, the sovereign has only three duties to attend to; three duties of great importance, indeed, but plain and intelligible to common understandings: first, the duty of protecting the society from the violence and invasion of other independent societies; secondly, the duty of protecting, as far as possible, every member of the society from the injustice or oppression of every other member of it, or the duty of establishing an exact administration of justice;...
Página 351 - The rich only select from the heap what is most precious and agreeable. They consume little more than the poor. and in spite of their natural selfishness and rapacity, though they mean only their own conveniency, though the sole end which they propose from the labours of all the thousands whom they employ, be the gratification of their own vain and insatiable desires, thej divide with the poor the produce of all their improvements.
Página 363 - But man has almost constant occasion for the help of his brethren, and it is in vain for him to expect it from their benevolence only. He will be more likely to prevail if he can interest their self-love in his favour, and show them that it is for their own advantage to do for him what he requires of them.
Página 251 - But though men when they enter into society give up the equality, liberty, and executive power they had in the state of Nature into the hands of the society, to be so far disposed of by the legislative as the good of the society shall require...
Página 351 - They are led by an invisible hand to make nearly the same distribution of the necessaries of life, which would have been made, had the earth been divided into equal portions among all its inhabitants...
Página 343 - Hunger, thirst, the passion which unites the two sexes, the love of pleasure, and the dread of pain, prompt us to apply those means for their own sakes, and without any consideration of their tendency to those beneficent ends which the great Director of nature intended to produce by them.
Página 343 - ... to the slow and uncertain determinations of our reason to find out the proper means of bringing them about. Nature has directed us to the greater part of these by original and immediate instincts. Hunger, thirst, the passion which unites the two sexes, the...
Página 221 - Politischer Diskurs von den eigentlichen Ursachen des Auf- und Abnehmens der Städte, Länder und Republiken; in specie, wie ein Land Volkreich und Nahrhaft zu machen und in eine rechte Societatem civilem zu bringen, 1668, 2.