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able Admetus Alcestis army Asgill Austrian believe Bothwell Brahmin called Casket Letters Catholic Church classes colonies colour common corps Darnley dear John death Don Carlos doubt duty England English Epicurus Euripides evidence eyes fact favour feel force France French Gachard German give gold Government hand honour House Inclosure Act India Indian interest Ireland Irish Jeppe Jesper John Asgill King labour land Landwehr less letters Llywelyn look Lord Mary matter means ment military mind Mont Mormon nation nature ness never object officers once opinion organisation Paris passed Peer Pforta political poor possession present Prince Prussian Queen question racter reason religion religious Roman Catholic seems ships side sisterhoods tain tell thing tion troops truth whole words
Página 162 - But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life ; for I am not better than my fathers.
Página 577 - Death is the end of life ; ah, why Should life all labour be ? Let us alone. Time driveth onward fast, And in a little while our lips are dumb. Let us alone. What is it that will last ? All things are taken from us, and become Portions and parcels of the dreadful Past.
Página 123 - Working men's Paris, with its Commune, will be for ever celebrated as the glorious harbinger of a new society. Its martyrs are enshrined in the great heart of the working class. Its exterminators history has already nailed to that eternal pillory from which all the prayers of their priests will not avail to redeem them.
Página 614 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
Página 159 - He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
Página 155 - An Argument, proving, that according to the Covenant of Eternal Life, revealed in the Scriptures, Man may be translated from hence into that Eternal Life, without passing through Death, although the Human Nature of Christ himself could not be thus translated till he had passed through Death ; 1703.
Página 202 - But now is spoil'd clean, And an Irish Dean. In this church he has put A stone of two foot ; With a cup and a can, Sir, In respect to his grandsire ; So, Ireland, change thy tone, And cry, O hone ! O hone ! For England hath its own.
Página 467 - But overpoweringly strong proofs of intelligent and benevolent design lie all around us ; and if ever perplexities, whether metaphysical or scientific, turn us away from them for a time, they come back upon us with irresistible force, showing to us through nature the influence of a free will, and teaching us that all living beings depend on one ever-acting Creator and Ruler.* Lord Kelvin frequently expressed himself very emphatically on this matter.
Página 123 - Commune intended to abolish that class property which makes the labour of the many the wealth of the few. It aimed at the expropriation of the expropriators. It wanted to make individual property a truth by transforming the means of production, land and capital, now chiefly the means of enslaving and exploiting labour, into mere instruments of free and associated labour. But this is communism, "impossible