The Development of Economics, 1750-1900Macmillan, 1921 - 348 páginas |
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... individual writers or small groups of them , but only those currents of thought as a whole which differ in fundamentals , and have long since been recognised as of primary importance in the de- velopment of political economy . For this ...
... individual writers or small groups of them , but only those currents of thought as a whole which differ in fundamentals , and have long since been recognised as of primary importance in the de- velopment of political economy . For this ...
Página 9
... individual from boyhood to old age . The conditions of work and consumption may remain constant , but the accession of ideas , including those not peculiar to the given general economic environment , will go on , engendering feelings ...
... individual from boyhood to old age . The conditions of work and consumption may remain constant , but the accession of ideas , including those not peculiar to the given general economic environment , will go on , engendering feelings ...
Página 17
... individual facts . Now for the first time a unifying code is sought and proclaimed to exist . Now surveys are made and theorems submitted for others ' approval which overshadow whatever significance may be attached to the earlier ...
... individual facts . Now for the first time a unifying code is sought and proclaimed to exist . Now surveys are made and theorems submitted for others ' approval which overshadow whatever significance may be attached to the earlier ...
Página 19
... these protagonists of pagan ideals styled themselves . Humanism breathed a cosmo- politan spirit like catholicism , but unlike this latter it stressed worldliness and individual rights . Unlike me- dieval learning NATURALISM 19.
... these protagonists of pagan ideals styled themselves . Humanism breathed a cosmo- politan spirit like catholicism , but unlike this latter it stressed worldliness and individual rights . Unlike me- dieval learning NATURALISM 19.
Página 20
Oswald Fred Boucke. stressed worldliness and individual rights . Unlike me- dieval learning that of the Renaissance centered on a bold appreciation of the immediate environment , of human nature in all its phases , of possibilities for ...
Oswald Fred Boucke. stressed worldliness and individual rights . Unlike me- dieval learning that of the Renaissance centered on a bold appreciation of the immediate environment , of human nature in all its phases , of possibilities for ...
Otras ediciones - Ver todas
The Development of Economics, 1750-1900 O. Fred (Oswald Fred) Boucke Sin vista previa disponible - 2012 |
Términos y frases comunes
Adam Smith analysis argument Bentham Book capital Carey cause commodity concept consumption cost course deductive definite demand Descartes desire distribution doctrine economists edit eighteenth century England Essay ethics exchange factors facts feelings German Gossen happiness hedonism hedonistic Hence Historism Hobbes human nature Hume Ibidem ideas income individual induction inquiry interest J. S. Mill James Mill Jennings Jevons Kerr & Co labor Laissez Faire laws logic marginal utility Marginism Marginists materials mathematical matter means measure Menger method Mill's mind moral nomics pain philosophy physical Physiocrats pleasure Political Economy Politique premises Principles of Economics Principles of Political problem production psychology question ratio reason relation rent Ricardian Ricardo Roscher sensations sense Smithian social science society standpoint static supply things thinkers thought tion transl treatises Utilitarian economics utility valuation viewpoint wages Walras wants Wealth of Nations Wieser writers
Pasajes populares
Página 202 - The sum total of these relations of production constitutes the economic structure of society — the real foundation, on which rise legal and political superstructures and to which correspond definite forms of social consciousness. The mode of production in material life determines the general character of the social, political, and spiritual processes of life.
Página 32 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
Página 43 - For no man giveth, but with intention of good to himself; because gift is voluntary; and of all voluntary acts, the object is to every man his own good...
Página 111 - It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects, are fastened to their throne. They govern us in all we do, in all we say, in all we think; every effort we can make to throw off our subjection will serve but to demonstrate and confirm it.
Página 44 - For moral philosophy is nothing else but the science of what is good and evil in the conversation and society of mankind. Good and evil are names that signify our appetites and aversions, which in different tempers, customs, and doctrines of men are different...
Página 111 - This firm foundation is that of the social feelings of mankind ; the desire to be in unity with our fellow-creatures, which is already a powerful principle in human nature, and happily one of those which tend to become stronger, even without express inculcation from the influences of advancing civilization.
Página 76 - They consume little more than the poor, and in spite of their natural selfishness and rapacity, though they mean only their own conveniency, though the sole end which they propose from the labours of all the thousands whom they employ, be the gratification of their own vain and insatiable desires, they divide with the poor the produce of all their improvements.
Página 111 - The produce of the earth — all that is derived from its surface by the united application of labour, machinery, and capital, is divided among three classes of the community, namely, the proprietor of the land, the owner of the stock or capital necessary for its cultivation, and the labourers by whose industry it is cultivated.
Página 35 - Secondly, The other fountain from which experience furnisheth the understanding with ideas, is the perception of the operations of our own minds within us, as it is employed about the ideas it has got; which operations when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without...
Página 33 - From desire, ariseth the thought of some means we have seen produce the like of that which we aim at; and from the thought of that, the thought of means to that mean; and so continually, till we come to some beginning within our own power.