Works of Francis Bacon, Volumen9Brown and Taggard, 1864 |
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Página 15
... better than an empir- ical practice . With this reservation therefore let us proceed to the doctrine concerning Man . It has two parts . For it considers man either segregate , or con- gregate and in society . The one I call the ...
... better than an empir- ical practice . With this reservation therefore let us proceed to the doctrine concerning Man . It has two parts . For it considers man either segregate , or con- gregate and in society . The one I call the ...
Página 30
... better pre- servatives of health than those mediocrities , which only make nature slothful and unable to bear either excess or want when it is necessary . Nor have the kinds of exercises which have most power to preserve health been by ...
... better pre- servatives of health than those mediocrities , which only make nature slothful and unable to bear either excess or want when it is necessary . Nor have the kinds of exercises which have most power to preserve health been by ...
Página 52
... better . But artificial divination of both kinds is dispersed among different knowledges . The astrologer has his predictions , from the position of the stars . The physician likewise has his predictions of approaching death , of ...
... better . But artificial divination of both kinds is dispersed among different knowledges . The astrologer has his predictions , from the position of the stars . The physician likewise has his predictions of approaching death , of ...
Página 57
... better inquiry be set on foot . For ignorance on this point drove some of the ancient philosophers to suppose that a soul was infused into all bodies without distinction ; for they could not conceive how there could be motion at dis ...
... better inquiry be set on foot . For ignorance on this point drove some of the ancient philosophers to suppose that a soul was infused into all bodies without distinction ; for they could not conceive how there could be motion at dis ...
Página 63
... better aim , but also to draw a stronger bow . The logical arts are four in number ; divided accord- ing to the ends at which they aim . For men's labour in rational knowledges is either to invent that which is sought , or to judge that ...
... better aim , but also to draw a stronger bow . The logical arts are four in number ; divided accord- ing to the ends at which they aim . For men's labour in rational knowledges is either to invent that which is sought , or to judge that ...
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Términos y frases comunes
according ancient APHORISM appear Arist Aristotle Augustus Cæsar better body bowsprit Cæsar called cause cerning Cicero clouds common contrary deficient Demosthenes desiderata diligence discourse divine Division doctrine concerning earth east evil example excellent experience fortune greater handled heat heaven History honour human inquiry invention judge judgment Julius Cæsar kind kings knowledge labour learned less light likewise Livy mainsail manner matter mean medicine men's ment method mind moral motion namely nature north wind observed opinion Organon Ovid particular pass periodical winds Peru philosophy physicians Plato Pliny Plut Plutarch Pompey praise precepts prince principal Prov PROVERB rain reason received rise rule sails sciences sometimes soul south wind speak spirit syllogism Tacitus things thought Tiberius tion touching true truth vapours Virg virtue whence whereas Wherefore wherein whereof wind blows wisdom wise words
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Página 349 - and Cabalists. But these men do not gain their object; and instead of giving honour to the Scriptures as they suppose, they rather embase and pollute them. For to seek the materiate heaven and earth in the word of God, (whereof it is said, " Heaven and earth shall pass away, but my word shall not pass away
Página 256 - and few men within it; and there came a great king against it, and built great bulwarks round against it, and besieged it. Now there was found in it a poor wise man, and he by his wisdom delivered the city, yet no man remembered that same poor man.
Página 310 - of Laws, that they be certain. APHORISM 8. Certainty is so essential to law, that law cannot even be just without it. " For if the trumpet give an uncertain sound, who shall prepare himself to the battle ?
Página 243 - turns again on his reprover, whom being now made odious to him he either directly assails with abuse, or afterwards traduces to others. PROVERB. (7.) A wise son makes a glad father, but a foolish son is the heaviness of his mother. 2
Página 298 - as it is trivially said, where the sinews of men's arms in base and effeminate people are failing. For Solon said well to Croesus, when in ostentation he showed him his gold, " Sir, if any other come that has better iron than you, he will be master of all this gold.
Página 257 - that they commit not offices or the government of provinces to needy persons and such as are in debt; for peoples, that they allow not their rulers to be too much in want of money. PROVERB. (25.) A righteous man falling down before the wicked is as a troubled fountain and a corrupt spring. 2
Página 304 - least the reputation amongst all neighbour states, as may be well seen in Spain; which has had, in one part or other, a veteran army almost continually, now by the space of six-score years. To be master of the sea, is an abridgment of a monarchy. Cicero writing to Atticus of Pompey's preparation against Caesar, says,
Página 226 - life and actions; such as may be in a reasonable sort within his compass to attain. For if these two things be supposed, that a man set before him honest and good ends, and again that his mind be resolute and constant to pursue and obtain them, it will follow that his mind shall
Página 194 - Nee sum animi dubius, verbis ea vincere magnum Quam sit, et angustis his addere rebus honorem. 1 And surely, if the purpose be in good earnest, not to write at leisure that which men may read at leisure, but really to instruct and suborn action and active live, these
Página 134 - which application and variety of speech, in perfection of idea, ought to extend so far, that if a man should speak of the same thing to several persons, he should nevertheless use different words to each of them; though this politic and familiar part of eloquence in private discourse it is certain that the greatest orators