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except by things themselves, and, even if it were, is not so absolutely indispensable as it has been supposed. The world is too much with us, early and late'; and the fine dream of our youth is best prolonged among the visionary objects of antiquity. We owe many of our most amiable delusions, and some of our superiority, to the grossness of mere physical existence, to the strength of our associations with words. Language, if it throws a veil over our ideas, adds a softness and refinement to them, like that which the atmosphere gives to naked objects. There can be no true elegance without taste in style. In the next place, we mean absolutely to deny the application of the principle of utility to the present question. By an obvious transposition of ideas, some persons have confounded a knowledge of useful things with useful knowledge. Knowledge is only useful in itself, as it exercises or gives pleasure to the mind: the only knowledge that is of use in a practical sense, is professional knowledge. But knowledge, considered as a branch of general education, can be of use only to the mind of the person acquiring it. If the knowledge of language produces pedants, the other kind of knowledge (which is proposed to be substituted for it) can only produce quacks. There is no question, but that the knowledge of astronomy, of chemistry, and of agriculture, is highly useful to the world, and absolutely necessary to be acquired by persons carrying on certain professions: but the practical utility of a knowledge of these subjects ends there. For example, it is of the utmost importance to the navigator to know exactly in what degree of longitude and latitude such a rock lies: but to us, sitting here about our Round Table, it is not of the smallest consequence whatever, whether the map-maker has placed it an inch to the right or to the left; we are in no danger of running against it. So the art of making shoes is a highly useful art, and very proper to be known and practised by some body: that is, by the shoemaker. But to pretend that every one else should be thoroughly acquainted with the whole process of this ingenious handicraft, as one branch of useful knowledge, would be preposterous. It is sometimes asked, What is he use of poetry? and we have heard the argument carried on almost like a parody on Falstaff's reasoning about Honour. Can it set a leg? No. Or an arm? No. Or take away the grief of a wound? No. Poetry hath no skill in surgery then? No.' It is likely that the most enthusiastic lover of poetry would so far agree to the truth of this statement, that if he had just broken a leg, he would send for a surgeon, instead of a volume of poems from a library. But, they that are whole need not a physician.' The reasoning would be well founded, if we lived an hospital, and not in the world. W. H.

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No. 3.]

ON THE TATLER

[MARCH 5, 1815.

Of all the periodical Essayists, (our ingenious predecessors), the Tatler has always appeared to us the most accomplished and agreeable. Montaigne, who was the father of this kind of personal authorship among the moderns, in which the reader is admitted behind the curtain, and sits down with the writer in his gown and slippers, was a most magnanimous and undisguised egotist; but Isaac Bickerstaff, Esq. was the more disinterested gossip of the two.. The French author is contented to describe the peculiarities of his own mind and person, which he does with a most copious and unsparing hand. The English journalist, goodnaturedly, lets you into the secret both of his own affairs and those of his neighbours. A young lady, on the other side of Temple Bar, cannot be seen at her glass for half a day together, but Mr. Bickerstaff takes due notice of it; and he has the first intelligence of the symptoms of the belle passion appearing in any young gentleman at the west end of the town. The departures and arrivals of widows with handsome jointures, either to bury their grief in the country, or to procure a second husband in town, are regularly recorded in his pages. He is well acquainted with the celebrated beauties of the last age at the Court of Charles II. and the old gentleman often grows romantic in recounting the disastrous strokes which his youth suffered from the glances of their bright eyes and their unaccountable caprices. In particular, he dwells with a secret satisfaction on one of his mistresses who left him for a rival, and whose constant reproach to her husband, on occasion of any quarrel between them, was,-I, that might have married the famous Mr. Bickerstaff, to be treated in this manner! ' The club at the Trumpet consists of a set of persons as entertaining as himself. The cavalcade of the justice of the peace, the knight of the shire, the country squire, and the young gentleman, his nephew, who waited on him at his chambers, in such form and ceremony, seem not to have settled the order of their precedence to this hour; and we should hope the Upholsterer and his companions in the Green Park stand as fair a chance for immortality as some modern politicians. Mr. Bickerstaff himself is a gentleman and a scholar, a humourist and a man of the world; with a great deal of nice easy naïveté about him. If he walks out and is caught in a shower of rain, he makes us amends for this unlucky accident, by a criticism on the shower in Virgil, and concludes with a burlesque copy of verses on a cityshower. He entertains us, when he dates from his own apartment, with a quotation from Plutarch or a moral reflection; from the Grecian

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coffeehouse with politics; and from Will's or the Temple with the poets and players, the beaux and men of wit and pleasure about town. In reading the pages of the Tatler, we seem as if suddenly transported to the age of Queen Anne, of toupees and full-bottomed periwigs. The whole appearance of our dress and manners undergoes a delightful metamorphosis. We are surprised with the rustling of hoops and the glittering of paste buckles. The beaux and the belles are of a quite different species; we distinguish the dappers, the smarts, and the pretty fellows, as they pass; we are introduced to Betterton and Mrs. Oldfield behind the scenes; are made familiar with the persons of Mr. Penkethman and Mr. Bullock; we listen to a dispute at a tavern on the merits of the Duke of Marlborough or Marshal Turenne; or are present at the first rehearsal of a play by Vanbrugh, or the reading of a new poem by Mr. Pope.-The privilege of thus virtually transporting ourselves to past times, is even greater than that of visiting distant places. London, a hundred years ago, would be better worth seeing than Paris at the present moment.

It may be said that all this is to be found, in the same or a greater degree, in the Spectator. We do not think so; or, at least, there is in the last work a much greater proportion of common-place matter. We have always preferred the Tatler to the Spectator. Whether it is owing to our having been earlier or better acquainted with the one than the other, our pleasure in reading the two works is not at all in proportion to their comparative reputation. The Tatler contains only half the number of volumes, and we will venture to say, at least an equal quantity of sterling wit and sense. The first sprightly runnings are there it has more of the original spirit, more of the freshness and stamp of nature. The indications of character and strokes of humour are more true and frequent, the reflections that suggest themselves arise more from the occasion, and are less spun out into regular dissertations. They are more like the remarks which occur in sensible conversation, and less like a lecture. Something is left to the understanding of the reader. Steele seems to have gone into his closet only to set down what he observed out-of-doors; Addison seems to have spun out and wire-drawn the hints, which he borrowed from Steele, or took from nature, to the utmost. We do not mean to depreciate Addison's talents, but we wish to do justice to Steele, who was, upon the whole, a less artificial and more original writer. The descriptions of Steele resemble loose sketches or fragments of a comedy; those of Addison are ingenious paraphrases on the genuine text. The characters of the club, not only in the Tatler, but in the Spectator, were drawn by Steele. That of Sir Roger de Coverley is among them. Addison has gained himself eternal honour by his

manner of filling up this last character. Those of Will Wimble and Will Honeycomb are not a whit behind it in delicacy and felicity. Many of the most exquisite pieces in the Tatler are also Addison's, as the Court of Honour, and the Personification of Musical Instruments. We do not know whether the picture of the family of an old acquaintance, in which the children run to let Mr. Bickerstaff in at the door, and the one that loses the race that way turns back to tell the father that he is come,—with the nice gradation of incredulity in the little boy, who is got into Guy of Warwick and The Seven Champions, and who shakes his head at the veracity of Æsop's Fables,— is Steele's or Addison's.1 The account of the two sisters, one of whom held her head up higher than ordinary, from having on a pair of flowered garters, and of the married lady who complained to the Tatler of the neglect of her husband, are unquestionably Steele's. If the Tatler is not inferior to the Spectator in manners and character, it is very superior to it in the interest of many of the stories. Several of the incidents related by Steele have never been surpassed in the heartrending pathos of private distress. We might refer to those of the lover and his mistress when the theatre caught fire, of the bridegroom who, by accident, kills his bride on the day of their marriage, the story of Mr. Eustace and his wife, and the fine dream about his own mistress when a youth. What has given its superior popularity to the Spectator, is the greater gravity of its pretensions, its moral dissertations and critical reasonings, by which we confess we are less edified than by other things. Systems and opinions change, but nature is always true. It is the extremely moral and didactic tone of the Spectator which makes us apt to think of Addison (according to Mandeville's sarcasm) as a parson in a tie-wig.' Some of the moral essays are, however, exquisitely beautiful and happy. Such are the reflections in Westminster Abbey, on the Royal Exchange, and some very affecting ones on the death of a young lady. These, it must be allowed, are the perfection of elegant sermonising. His critical essays we do not think quite so good. We prefer Steele's occasional selection of beautiful poetical passages, without any affectation of analysing their beauties, to Addison's fine-spun theories. The best criticism in the Spectator, that on the Cartoons of Raphael, is by Steele. We owed

1 It is Steele's; and the whole paper (No. 95) is in his most delightful manner. The dream about the mistress, however, is given to Addison by the Editors, and the general style of that number is his; though, from the story being related personally of Bickerstaff, who is also represented as having been at that time in the army, we conclude it to have originally come from Steele, perhaps in the course of conversation. The particular incident is much more like a story of his than of Addison's.-H. T.

this acknowledgment to a writer who has so often put us in good humour with ourselves and every thing about us, when few things else could.1

W. H.

ON MODERN COMEDY

[AUG. 20, 1815.

No. 4.]
THE question which has often been asked, Why there are so few
good modern Comedies? appears in a great measure to answer itself.
It is because so many excellent Comedies have been written, that there
are none written at present. Comedy naturally wears itself out-
destroys the very food on which it lives; and by constantly and
successfully exposing the follies and weaknesses of mankind to ridicule,
in the end leaves itself nothing worth laughing at. It holds the mirror
up to nature; and men, seeing their most striking peculiarities and
defects pass in gay review before them, learn either to avoid or con-
ceal them. It is not the criticism which the public taste exercises
upon the stage, but the criticism which the stage exercises upon
public manners, that is fatal to comedy, by rendering the subject-
matter of it tame, correct, and spiritless. We are drilled into a sort of
stupid decorum, and forced to wear the same dull uniform of outward
appearance; and yet it is asked, why the Comic Muse does not point,
as she was wont, at the peculiarities of our gait and gesture, and
exhibit the picturesque contrast of our dress and costume, in all that
graceful variety in which she delights. The genuine source of comic
writing,

'Where it must live, or have no life at all,'

is undoubtedly to be found in the distinguishing peculiarities of men and manners. Now, this distinction can subsist, so as to be strong, pointed, and general, only while the manners of different classes are formed immediately by their particular circumstances, and the characters of individuals by their natural temperament and situation, without being everlastingly modified and neutralised by intercourse with the world-by knowledge and education. In a certain stage of society, men may be said to vegetate like trees, and to become rooted to the soil in which they grow. They have no idea of anything beyond themselves and their immediate sphere of action; they are, as

1 We had in our hands the other day an original copy of the Tatler, and a list of the subscribers. It is curious to see some names there which we should hardly think of, (that of Sir Isaac Newton is among them), and also to observe the degree of interest excited by those of the different persons, which is not adjusted according to the rules of the Heralds' College.

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