The Sacred Classics: Or, Cabinet Library of Divinity, Volumen25J. Hatchard&Son, 1836 |
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Página x
... knowledge , into a course of experimental philosophy . At this period he would appear to have been sometimes consulted by his friends and others as a physician ; and to his knowledge of medicine he owed his in- troduction to the Earl of ...
... knowledge , into a course of experimental philosophy . At this period he would appear to have been sometimes consulted by his friends and others as a physician ; and to his knowledge of medicine he owed his in- troduction to the Earl of ...
Página xix
... knowledge . Even among his intimate friends there were those who felt shocked at his denying the ex- istence of innate ' ideas . Shaftesbury , author of By using the term innate in an improper sense , Hume is led to consider our ...
... knowledge . Even among his intimate friends there were those who felt shocked at his denying the ex- istence of innate ' ideas . Shaftesbury , author of By using the term innate in an improper sense , Hume is led to consider our ...
Página xxii
... knowledge of God , was ever more intimately convinced of the truths of religion , or more thoroughly imbued with its divine spirit , than the Author of the Essay on the Human Understanding . But , had it been otherwise , had he ...
... knowledge of God , was ever more intimately convinced of the truths of religion , or more thoroughly imbued with its divine spirit , than the Author of the Essay on the Human Understanding . But , had it been otherwise , had he ...
Página xxiii
... knowledge prized that which has been through Jesus Christ revealed to mankind . Indeed , the Essay on the Human Understanding may be с regarded as a religious book . Throughout , toge- ther INTRODUCTORY ESSAY . xxiii.
... knowledge prized that which has been through Jesus Christ revealed to mankind . Indeed , the Essay on the Human Understanding may be с regarded as a religious book . Throughout , toge- ther INTRODUCTORY ESSAY . xxiii.
Página xxx
... knowledge is condu- cive to real happiness , he dissembled no truths which he appeared to have discovered , and scorned , on all occasions , to dress up popular errors in the guise of eternal verities , either for the pur- pose of ...
... knowledge is condu- cive to real happiness , he dissembled no truths which he appeared to have discovered , and scorned , on all occasions , to dress up popular errors in the guise of eternal verities , either for the pur- pose of ...
Otras ediciones - Ver todas
The Sacred Classics: Or, Cabinet Library of Divinity, Volumen25 Richard CATTERMOLE Vista completa - 1836 |
Términos y frases comunes
accusation Acts amongst answer apostles appears articles of faith baptism baptized believing Jesus Cæsar called chief priests Christian church concerning confess Creed dead death declared delivered disciples discourse divine doctrine doubt epistles eternal evident Father Gentiles give glory gospel hath Holy Ghost Israel Jerusalem Jesus Christ Jesus of Nazareth Jews John John the Baptist Judea king kingdom of God kingdom of heaven knew lieved Locke Lord Luke mankind Matt meaning Messiah miracles morality Moses nation nature necessary never obedience observe passover Paul Paul's epistles Pharisees philosophers Pilate plain plainly Pontius Pilate preaching profession promised prophets received religion repentance resurrection revelation righteousness salvation Saviour says Scribes sense sent siah signifies sins Socinianism Son of God speak spirit take notice tells Testament thee things thou art thou shalt thought tion true truth understand unto verse wherein whereof
Pasajes populares
Página 156 - Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone ; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Página 27 - And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. And daily in the temple, and in every house, they ceased not to teach and preach JESUS CHRIST.
Página 128 - What is this that he saith unto us, A little while, and ye shall not see me : and again, A little while, and ye shall see me : and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? We cannot tell what he saith.
Página 36 - And the times of this ignorance God winked at; but now commandeth all men every where to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Página 62 - Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the "world.
Página 70 - These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
Página 172 - And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb. 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God ; 21 And being fully persuaded, that what he had promised, he was able also to perform.
Página 30 - Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Página 83 - Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am : and I am not come of myself, but he that sent me is true, whom ye know not. But I know him : for I am from him, and he hath sent me.
Página 168 - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us ; and he shall answer and say unto you, I know you not whence ye are : then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say, I tell you, I know not whence ye are ; depart from me, all ye workers of iniquity.