The Works of Francis Bacon ...: Philosophical worksLongmans, 1857 |
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... down in these fragmenty . Philosophy Fac simile of the writing on the Cover . h . F.26.1603B . 45 ′′ . Libri dimidiu est , paga 34 . Pagellaru mumeri veri./ THE WORKS OF FRANCIS BACON , BARON OF VERULAM , Of the Interpretacon.
... down in these fragmenty . Philosophy Fac simile of the writing on the Cover . h . F.26.1603B . 45 ′′ . Libri dimidiu est , paga 34 . Pagellaru mumeri veri./ THE WORKS OF FRANCIS BACON , BARON OF VERULAM , Of the Interpretacon.
Página 40
... writer whom Patricius mentions is Frederick Chrysogonus , whose work on the tides must have been published in 1527. To his account of the phenomena little , according to Patricius , was added by subsequent writers ; nor are his ...
... writer whom Patricius mentions is Frederick Chrysogonus , whose work on the tides must have been published in 1527. To his account of the phenomena little , according to Patricius , was added by subsequent writers ; nor are his ...
Página 41
... writer who remarks that the time of high water is not always the same as that of slack water . " Et illud adnotat Sagrus , " says Patricius , " non minus mirum " ( he has been speaking of the coincidence as to the time of high water ...
... writer who remarks that the time of high water is not always the same as that of slack water . " Et illud adnotat Sagrus , " says Patricius , " non minus mirum " ( he has been speaking of the coincidence as to the time of high water ...
Página 66
... writer . Hesiod , to whom the first speaker in the Symposium refers , though he places Eros and Gaia next to Chaos , says nothing of Eros as the progenitor of the universe . His existence is recognised , but nothing is said of his ...
... writer . Hesiod , to whom the first speaker in the Symposium refers , though he places Eros and Gaia next to Chaos , says nothing of Eros as the progenitor of the universe . His existence is recognised , but nothing is said of his ...
Página 69
... writers , but which probably relates to the former only . In the reason of this condemnation Bacon agrees with him , and yet takes into the myth which he proposes to explain , Aristophanes's fancy that the egg from which Eros came forth ...
... writers , but which probably relates to the former only . In the reason of this condemnation Bacon agrees with him , and yet takes into the myth which he proposes to explain , Aristophanes's fancy that the egg from which Eros came forth ...
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Términos y frases comunes
absque adeo aër aërem aëris alia aliis aliquid aliud apud aqua aquæ Aristotle atque autem Bacon calore certe circa cœli cœlo corpora corporum corpus Democritus divine doth drams ejus enim eorum esset etiam fere fieri flamma fluxus fortasse globi hæc hath homines hominum hujusmodi humana illa illis illud inquisitio instar inter ipsa ipsis ista Itaque knowledge learning licet magis materiæ mind minus modo modum motum motus multo naturæ natural philosophy naturalis nature Neque enim nihil nisi nobis nostra ætate Novum Organum omnia omnino omnis opinion philosophy posse possit potest primo prorsus quæ quædam qualia quam quibus quid quin quis quod rebus rerum rursus saith scientia scilicet secundum sensu sibi sint sive sonum sunt tamen tanquam tantum Telesius temporis terræ terram things tion translation unto veluti vero Verum videtur whereof
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Página 316 - Neither are they fitly to be called images, because they generate still, and cast their seeds in the minds of others, provoking and causing infinite actions and opinions in succeeding ages : so that, if the invention of the ship was thought so noble, which' carrieth riches and commodities from place to place, and consociateth the most remote regions in participation of their fruits ; how much more are letters to be magnified, which, as ships, pass through the vast seas of time, and make ages so distant...
Página 342 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the nature of things.
Página 293 - Faithful are the wounds of a friend ; but the kisses of an enemy are deceitful.
Página 393 - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence; .nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
Página 479 - Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me : and again a little while and ye shall see me ; and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? we cannot tell what he saith.
Página 292 - But this is that which will indeed dignify and exalt knowledge, if contemplation and action may be more nearly and straitly conjoined and united together than they have been ; a conjunction like unto that of the two highest planets, Saturn, the planet of rest and contemplation, and Jupiter, the planet of civil society and action.
Página 284 - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff, and is limited thereby ; but if it work upon itself, as the spider worketh his web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work, but of no substance or profit.
Página 296 - Surely there is a vein for the silver, And a place for gold where they fine it. Iron is taken out of the earth, And brass is molten out of the stone.
Página 145 - But thus you see we maintain a trade, not for gold, silver, or jewels, nor for silks, nor for spices, nor any other commodity of matter, but only for God's first creature, which was light; to have light, I say, of the growth of all parts of the world.
Página 163 - Then after divers meetings and consults of our whole number, to consider of the former labours and collections, we have three that take care, out of them, to direct new experiments, of a higher light, more penetrating into nature than the former.