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seems scarcely to claim the merit of fiction, but to have been gleaned by diligent felection out of common conversation, and common occurrences.

Upon every other stage the universal agent is love, by whose power all good and evil is diftributed, and every action quickened or retarded. To bring a lover, a lady, and a rival into the fable; to entangle them in contradictory obligations, perplex them with oppositions of intereft, and harrass them with violence of defires inconfiftent with each other; to make them meet in rapture, and part in agony; to fill their mouths with hyperbolical joy and outrageous forrow; to distress them as nothing human ever was distressed; to deliver them as nothing human ever was delivered, is the business of a modern dramatist. For this, probability is violated, life is mifrepresented, and language is depraved. But love is only one of many paffions, and as it has no great influence upon the fum of life, it has little operation in the dramas of a poet, who caught his ideas from the living world, and exhibited only what he faw before him. He knew, that any other paffion, as it was regular or exorbitant, was a cause of happiness or calamity.

Characters thus ample and general were not easily difcriminated and preferved, yet perhaps no poet ever kept his perfonages more diftinct from each other. I will not fay with Pope, that every fpeech may be affigned to the proper fpeaker, because many speeches there are which have nothing characteristical; but, perhaps, though fome may be equally adapted to every perfon, it will be difficult to find any that can

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be properly transferred from the prefent poffeffor to another claimant. The choice is right, when there is reason for choice.

Other dramatists can only gain attention by hyperbolical or aggravated characters, by fabulous and unexampled excellence or depravity, as the writers of barbarous romances invigorated the reader by a giant and a dwarf; and he that should form his expectations of human affairs from the play, or from the tale, would be equally deceived. Shakespeare has no heroes; his fcenes are occupied only by men, who act and speak as the reader thinks that he should himself have spoken or acted on the fame occafion : even where the agency is fupernatural, the dialogue is level with life. Other writers disguise the most natural paffions and most frequent incidents; so that he who contemplates them in the book will not know them in the world: Shakespeare approximates the remote, and familiarizes the wonderful; the event which he represents will not happen, but if it were poffible, its effects would probably be fuch as he has affigned; and it may be faid, that he has not only shewn human nature as it acts in real exigences, but as it would be found in trials, to which it cannot be exposed.

This therefore is the praise of Shakespeare, that his drama is the mirror of life; that he who has mazed his imagination, in following the phantoms which other writers raise up before him, may here be cured of his delirious ecftafies, by reading human fentiments in human language; by fcenes from which a [A 4] hermit

hermit may estimate the tranfactions of the world, and a confeffor predict the progress of the paffions.

His adherence to general nature has exposed him to the cenfure of criticks, who form their judgments upon narrower principles. Dennis and Rhymer think his Romans not fufficiently Roman; and Voltaire cenfures his kings as not completely royal. Dennis is offended, that Menenius, a fenator of Rome, fhould play the buffoon; and Voltaire perhaps thinks decency violated when the Danish ufurper is reprefented as a drunkard, But Shakespeare always makes nature predominate over accident; and if he preserves the effential character, is not very careful of diftinctions fuperinduced and adventitious. His story requires Romans or kings, but he thinks only on men. He knew that Rome, like every other city, had men of all difpofitions; and wanting a buffoon, he went into the fenate-house for that which the fenate-house would certainly have afforded him. He was inclined to fhew an ufurper and a murderer not only odious, but despicable; he therefore added drunkennefs to his other qualities, knowing that kings love wine like other men, and that wine exerts its natural power upon kings. These are the petty cavils of petty minds; a poet overlooks the cafual diftinction of country and condition, as a painter, fatisfied with the figure, neglects the drapery."

The cenfure which he has incurred by mixing comick and tragick fcenes, as it extends to all his works, deferves more confideration. Let the fact be firft ftated, and then examined.

Shake

Shakespeare's plays are not in the rigorous and critical fense either tragedies or comedies, but compofitions of a diftin&t kind; exhibiting the real state of fublunary nature, which partakes of good and evil, joy and forrow, mingled with endless variety of proportion and innumerable modes of combination; and expreffing the course of the world, in which the lofs of one is the gain of another; in which, at the fame time, the reveller is hafting to his wine, and the mourner burying his friend; in which the malignity of one is fometimes defeated by the frolick of another; and many mischiefs and many benefits are done and hindered without defign.

Out of this chaos of mingled purposes and cafualties the ancient poets, according to the laws which cuftom had prescribed, felected fome the crimes of men, and some their abfurdities; fome the momentous viciffitudes of life, and fome the lighter occurrences; fome the terrors of diftrefs, and fome the gayeties of profperity. Thus rofe the two modes of imitation, known by the names of tragedy and comedy, compofitions intended to promote different ends by contrary means, and confidered as fo little allied, that I do not recollect among the Greeks or Romans a fingle writer who attempted both,

Shakespeare has united the powers of exciting laughter and forrow not only in one mind, but in one compofition. Almoft all his plays are divided between serious and ludicrous characters, and, in the fucceffive evolutions of the defign, fometimes pro

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duce seriousness and forrow, and fometimes levity and laughter.

That this is a practice contrary to the rules of criticism will be readily allowed; but there is always an appeal open from criticism to nature. The end of writing is to inftruct; the end of poetry is to instruct by pleasing. That the mingled drama may convey all the inftruction of tragedy or comedy cannot be denied, because it includes both in its alterations of exhibition, and approaches nearer than either to the appearance of life, by fhewing how great machinations and flender designs may promote or obviate one another, and the high and the low co-operate in the general system by unavoidable concatenation.

It is objected, that by this change of scenes the paffions are interrupted in their progreffion, and that the principal event, being not advanced by a due gradation of preparatory incidents, wants at laft the power to move, which constitutes the perfection of dramatick poetry. This reasoning is fo fpecious, that it is received as true even by those who in daily experience feel it to be falfe. The interchanges of mingled scenes feldom fail to produce the intended viciffitudes of paffion. Fiction cannot move fo much, but that the attention may be eafily transferred; and though it must be allowed that pleasing melancholy be sometimes interrupted by unwelcome levity, yet let it be confidered likewise, that melancholy is often not pleafing, and that the disturbance of one man may be the relief of another; that different auditors

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