Works of Francis Bacon, Volumen13Brown and Taggard, 1860 |
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... - CONIANA . • 399 . 406 . 415 SOME ADDITIONAL APOPHTHEGMS SELECTED FROM A COMMON - PLACE BOOK OF DR . RAWLEY'S SPURIOUS APOPHTHEGMS DE SAPIENTIA VETERUM . ( CONTINUED . ) DE SAPIENTIA vi CONTENTS OF THE THIRTEENTH VOLUME .
... - CONIANA . • 399 . 406 . 415 SOME ADDITIONAL APOPHTHEGMS SELECTED FROM A COMMON - PLACE BOOK OF DR . RAWLEY'S SPURIOUS APOPHTHEGMS DE SAPIENTIA VETERUM . ( CONTINUED . ) DE SAPIENTIA vi CONTENTS OF THE THIRTEENTH VOLUME .
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... common and vulgar , it is not for me of course to say what I have effected ; but my aim has been , passing by things obvious and obsolete and commonplace , to give some help towards the difficulties of life and the secrets of science ...
... common and vulgar , it is not for me of course to say what I have effected ; but my aim has been , passing by things obvious and obsolete and commonplace , to give some help towards the difficulties of life and the secrets of science ...
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... common came from ancient tradition , while the parts in which they vary are the additions introduced by the several writers for embellishment- a circumstance which gives them in my eyes a much higher value for so they must be regarded ...
... common came from ancient tradition , while the parts in which they vary are the additions introduced by the several writers for embellishment- a circumstance which gives them in my eyes a much higher value for so they must be regarded ...
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... common people , which is to kings like a serpent full of malice and mischief ; till the dis- affection spreading and gathering strength breaks out at last into open rebellion ; which because of the in- finite calamities it inflicts both ...
... common people , which is to kings like a serpent full of malice and mischief ; till the dis- affection spreading and gathering strength breaks out at last into open rebellion ; which because of the in- finite calamities it inflicts both ...
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... common tradition that of the one oath by which the gods bound themselves when they meant to leave no room for repentance ; and finds a place in a great many fables . In that case they invoked in witness , not any majesty of heaven or ...
... common tradition that of the one oath by which the gods bound themselves when they meant to leave no room for repentance ; and finds a place in a great many fables . In that case they invoked in witness , not any majesty of heaven or ...
Otras ediciones - Ver todas
Términos y frases comunes
additur adeo affectus Alban ancient answered apophthegms apud Aristippus asked atque Augustus Cæsar autem Bacon better bonum Cæsar Cicero collection colour cujus Democritus divine doth ejus enim eorum erat esset etiam Eupolis evil fable Fabula fere fortune friends fuisse gods Gondomar gradus hæc hand hath Hippomenes homines hominum honour hujusmodi illa ille illi illud Itaque Jupiter kind King kingdom KINGDOM OF BRITAIN licet Lordship Macedon magis Majesty Martius materiæ matter means mind mought nature Neque nisi omnia omnis Orpheus parable Pentheus persons philosophy Pollio Pompey postquam princes Prometheus Proserpina quæ quam Queen Elizabeth quia quod Rawley Rawley's rerum Resuscitatio saith shew SIR HENRY SAVILL Sir Nicholas Bacon sive speech sunt tamen tanquam tantum things tion true Typhon unto veluti vero Verum Vespasian videtur virtue whereof Whereupon wise wont to say
Pasajes populares
Página 357 - that hath better iron than you, he will be master of all this gold. 188. (99.) There was a gentleman that came to the tilt all in orange-tawny, and ran very ill. The next day he came
Página 331 - and wherein ? Mr. Bacon answered ; Because he had stolen many of his sentences and conceits out of Cornelius Tacitus. 59. (199.) Mr. Popham, 3 when he was Speaker, and the Lower House 4 had sat long, and done in effect nothing; coming one day to Queen Elizabeth, she said to him; Now, Mr. Speaker, what hath passed
Página 186 - though I am not ignorant that those kind of writings would with less pains and embracement (perhaps) yield more lustre and reputation to my name than those other which I have in hand. But I account the use that a man should seek of the publishing of his own writings before his death,
Página 186 - which I have endeavoured to do in my work of The reign of King Henry the Seventh. As for my Essays, and some other particulars of that nature, I count them but as the recreations of my other studies, and in that sort purpose to continue them
Página 351 - 160. (162.) There was a philosopher that disputed with Adrian the Emperor, and did it but weakly. One of his friends that had been by, afterwards said to him ; Methinks you were not like yourself, last day, in argument with the Emperor; I could have answered better myself. Why, said the philosopher,
Página 356 - 182. Bias gave in precept; Love as if you should hereafter hate; and hate as if you should hereafter love. 183. (169.) Aristippus being reprehended of luxury by one that was not rich, for that he gave six crowns for a small fish, answered ; Why what would you have given? The other said; Some
Página 392 - 14. I knew a wise man, that had it for a by-word, when he saw men hasten to a conclusion, Stay a little, that we may make an end the sooner.
Página 353 - can you have to your music, than that stones come about you, as they did to Orpheus? 167. (226.) Cato Major would say; That wise men learned more by fools, than fools by wise men. 168. (227.) When it was said to Anaxagoras ; The Athenians have condemned you to die: he said again ; And
Página 380 - one of them ; / will tell you, I know but one friend and one enemy my Lord hath; and that one friend is the Queen, and that one enemy is himself. 27. The Lord Keeper, Sir Nicholas Bacon, was asked his opinion, by my lord of Leicester, concerning
Página 333 - am loth to lend my books out of my chamber ; but if it please thy tutor to come and read upon it in my chamber, he shall as long as he will. It was winter ; and some days after, the same fellow sent to Mr. Mason to borrow his bellows; but Mr. Mason said to his pupil;