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things that terminate in human life, the world is the proper judge; to despise its sentence, if it were possible, is not just; and if it were just, is not possible. Pope was far enough from this unreasonable temper: he was sufficiently a fool to Fame, and his fault was, that he pretended to neglect it. His levity and his sullenness were only in his letters; he passed through common life, sometimes vexed, and sometimes pleased, with the natural emotions of common men.

His scorn of the great is too often repeated to be real; no man thinks much of that which he despises; and as falsehood is always in danger of inconsistency, he makes it his boast at another time that he lives among them.

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It is evident that his own importance swells often in his mind. He is afraid of writing, lest the clerks of the post-office should know his secrets; he has many enemies; he considers himself as surrounded by universal jealousy; "after many deaths and many dispersions, two or three of us," says he, may still be brought together, not to plot, but to divert ourselves, and the world too, if it pleases :" and they can live together, and "shew what friends wits may be, in spite of all the fools in the world." All this while it was likely that the clerks did not know his hand; he certainly had no more enemies than a public character like his inevitably excites; and with what degree of friendship the wits might live, very few were so much fools. as ever to inquire.

Some part of this pretended discontent he learned from Swift, and expresses it, I think, most frequently in his correspondence with him. Swift's resentment was unreasonable, but it was sincere; Pope's was the mere mimicry of his friend, a fictitious part which he began to play before it became him. When he was only twenty-five years old, he related that " a glut of study

and retirement had thrown him on the world," and that there was danger lest "a glut of the world should throw him back upon study and retirement." To this Swift answered with great propriety, that Pope had not yet acted or suffered enough in the world to have become weary of it. And, indeed, it must have been some very powerful reason that can drive back to solitude him who has once enjoyed the pleasures of society.

In the letters both of Swift and Pope there appears such narrowness of mind, as makes them insensible of any excellence that has not some affinity with their own, and confines their esteem and approbation to so small a number, that whoever should form his opinion of the age from their representation, would suppose them to have lived amidst ignorance and barbarity, unable to find among their contemporaries either virtue or intelligence, and persecuted by those that could not understand them.

When Pope murmurs at the world, when he professes contempt of fame, when he speaks of riches and poverty, of success and disappointment, with negligent indifference, he certainly does not express his habitual and settled sentiments, but either wilfully disguises his own character, or, what is more likely, invests himself with temporary qualities, and sallies out in the colours of the present moment. His hopes and fears, his joys and sorrows, acted strongly upon his mind; and, if he differed from others, it was not by carelessness; he was irritable and resentful; his malignity to Philips, whom he had first made ridiculous, and then hated for being angry, continued too long. Of his vain desire to make Bentley contemptible, I never heard any adequate reason. He was sometimes wanton in his attacks; and before Chandos, lady Wortley, and Hill, was mean in his retreat.

The virtues which seem to have had most of his affection were liberality and fidelity of friendship, in which it does not appear that he was other than he describes himself. His fortune did not suffer his charity to be splendid and conspicuous; but he assisted Dodsley with a hundred pounds, that he might open a shop; and of the subscription of forty pounds a year that he raised for Savage, twenty were paid by himself. He was accused of loving money; but his love was eagerness to gain, not solicitude to keep it.

In the duties of friendship he was zealous and constant; his early maturity of mind commonly united him with men older than himself, and therefore, without attaining any considerable length of life, he saw many companions of his youth sink into the grave; but it does not appear that he lost a single friend by coldness or by injury; those who loved him once, continued their kindness. His ungrateful mention of Allen in his will was the effect of his adherence to one whom he had known much longer, and whom he naturally loved with greater fondness. His violation of the trust reposed in him by Bolingbroke could have no motive. inconsistent with the warmest affection; he either thought the action so near to indifferent that he forgot it, or so laudable that he expected his friend to approve it.

It was reported, with such confidence as almost to enforce belief, that in the papers intrusted to his executors was found a defamatory Life of Swift, which he had prepared as an instrument of vengeance, to be used if any provocation should be ever given. About this I inquired of the earl of Marchmont, who assured me that no such piece was among his remains.

The religion in which he lived and died was that of the church of Rome, to which in his correspondence

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with Racine he professes himself a sincere adherent. That he was not scrupulously pious in some part of his life, is known by many idle and indecent applications. of sentences taken from the scriptures; a mode of merriment which a good man dreads for its profaneness, and a witty man disdains for its easiness and vulgarity. But to whatever levities he has been betrayed, it does 'not appear that his principles were ever corrupted, or that he ever lost his belief of revelation. The positions which he transmitted from Bolingbroke he seems not to have understood, and was pleased with an interpretation that made them orthodox.

A man of such exalted superiority, and so little moderation, would naturally have all his delinquencies observed and aggravated; those who could not deny that he was excellent, would rejoice to find that he was not perfect.

Perhaps it may be imputed to the unwillingness with which the same man is allowed to possess many advantages, that his learning has been depreciated. He certainly was, in his early life, a man of great literary curiosity; and, when he wrote his "Essay on Criticism," had, for his age, a very wide acquaintance with books. When he entered into the living world, it seems to have happened to him as to many others, that he was less attentive to dead masters; he studied in the academy of Paracelsus, and made the universe his favourite volume. He gathered his notions fresh from reality, not from the copies of authors, but the originals of nature. Yet there is no reason to believe that literature ever lost his esteem; he always professed to love reading; and Dobson, who spent some time at his house translating his "Essay on Man," when I asked him what learning he found him to possess, answered, "More than I expected." His frequent references to

history, his allusions to various kinds of knowledge, and his images selected from art and nature, which his observations on the operations of the mind and the modes of life, shew an intelligence perpetually on the wing, excursive, vigorous, and diligent, eager to pursue knowledge, and attentive to retain it.

From this curiosity arose the desire of travelling, to which he alludes in his verses to Jervas, and which, though he never found an opportunity to gratify it, did not leave him till his life declined.

Of his intellectual character, the constituent and fundamental principle was good sense, a prompt and intuitive perception of consonance and propriety. He saw immediately, of his own conceptions, what was to be chosen, and what to be rejected; and, in the works of others, what was to be shunned, and what was to be copied.

But good sense alone is a sedate and quiescent quality, which manages its possessions well, but does not increase them; it collects few materials for its own operations, and preserves safety, but never gains supremacy. Pope had likewise genius; a mind active, ambitious, and adventurous, always investigating, always aspiring; in its widest searches still longing to go forward, in its highest flights still wishing to be higher; always imagining something greater than it knows, always endeavouring more than it can do.

To assist these powers, he is said to have had great strength and exactness of memory. That which he had heard or read was not easily lost; and he had before him not only what his own meditations suggested, but what he had found in other writers that might be accommodated to his present purpose.

These benefits of nature he improved by incessant and unwearied diligence; he had recourse to every

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