Not understood, this Gift they have befides, N° 280. Monday, January 21. Principibus Placuiffe viris non ultima laus eft. TH L Hor. HE Defire of pleafing makes a Man agreeable or unwelcome to thofe with whom he converses, according to the Motive from which that Inclination appears to flow. If your Concern for pleasing others arifes from innate Benevolence, it never fails of Succefs; if from a Vanity to excel, its Difappointment is no less certain. What we call an agreeable Man, is he who is endowed with the natural bent to do acceptable things from a Delight he takes in them meerly as fuch; and the Affectation of that Character is what conftitutes a Fop. Under thefe Leaders one may draw up all thofe who make any manner of Figure, except in dumb Show. A rational and felect Converfation is compofed of Perfons, who have the Talent of Pleafing with Delicacy of Sentiments flowing from habitual Chaftity of Thought; but mixed Company is frequently made up of Pretenders to Mirth, and is ufually peftered with conftrained, obfcene, and painful Witticifms. Now and then you meet with a Man, fo exactly formed for Pleafing, that it is no Matter what he is doing or faying, that is to fay, that there need be no Manner of Importance in it, to make him gain upon every Body who hears or beholds him. This Felicity is not the Gift of Nature only, but must be attended with happy Circumftances, which add a Dignity to the familiar Behaviour which distinguishes him whom we call an agreeable Man. It is from this that every Body loves and elteems Polycarpus. He is in the Vigour of his Age and the Gaiety of Life, but has paffed through very confpicuous Scenes in it; though no Soldier, he has shared the Danger, Danger, and acted with great Galantry and Generofity on a decifive Day of Battle. To have thofe Qualities which only make other Men confpicuous in the World as it were fupernumerary to him, is a Circumstance which gives Weight to his moft indifferent Actions; for as a known Credit is Ready-Cash to a Trader, fo is acknowledged Merit immediate Diftinction, and ferves in the Place of Equipage to a Gentleman. This renders Polycarpus graceful in Mirth, important in Business, and regarded with Love, in every ordinary Occurrence. But not to dwell upon Characters which have fuch particular Recommendations to our Hearts, let us turn our Thoughts rather to the Methods of pleafing which muft carry Men through the World who cannot pretend to fuch Advantages. Falling in with the particular Humour or Manner of one above you, abstracted from the general Rules of good Behaviour, is the Life of a Slave. A Parafite differs in nothing from the meaneft Servant, but that the Footman hires him felf for bodily Labour, fubjected to go and come at the Will of his Master, but the other gives up his very Soul: He is proftituted to fpeak, and profeffes to think after the Mode of him whom he courts. This Servitude to a Patron, in an honest Nature, would be more grievous than that of wearing his Livery; therefore we will speak of thofe Methods only, which are worthy and ingenuous. THE happy Talent of pleafing either thofe above you or below you, feems to be wholly owing to the Opinion they have of your Sincerity. This Quality is to attend the agreeable Man in all the Actions of his Life; and I think there need no more be faid in Honour of it, than that it is what forces the Approbation even of your Opponents. The guilty Man has an Honour for the Judge who with Juftice pronounces against him the Sentence of Death it felf. The Author of the Sentence at the Head of this Paper, was an excellent Judge of human Life, and paffed his own in Company the most agreeable that ever was in the World. Auguflus lived amongst his Friends, as if he had his Fortune to make in his own Court: Candour and Affability, accompanied with as much Power as ever Mortal was vefted with, were what made him in the utmost Manner agreeable among a Set of admirable Men, Men, who had Thoughts too high for Ambition, and Views too large to be gratified by what he could give them in the Difpofal of an Empire, without the Pleafures of their mutual Converfation. A certain Unanimity of Tafte and Judgment, which is natural to all of the fame Order in the Species, was the Band of this Society; and the Emperor affumed no Figure in it, but what he thought was his due from his private Talents and Qualifications, as they contributed to advance the Pleafures and Sentiments of the Company. CUNNING People, Hypocrites, all who are but half virtuous, or half wife, are incapable of tafting the refined Pleasure of fuch an equal Company as could wholly exclude the Regard of Fortune in their Converfations. Horace, in the Difcourfe from whence I take the Hint of the prefent Speculation, lays down excellent Rules for Conduct in Converfation with Men of Power; but he fpeaks it with an Air of one who had no Need of fuch an Application for any thing which related to himself. It fhews he understood what it was to be a skilful Courtier, by juft Admonitions against Importunity, and fhewing how forcible it was to fpeak modeftly of your own Wants. There is indeed fomething fo fhameless in taking all Opportunities to speak of your own Affairs, that he who is guilty of it towards him on whom he depends, fares like the Beggar, who expofes his Sores, which inftead of moving Compaffion makes the Man he begs of turn away from the Object. I cannot tell what is become of him, but I remember about fixteen Years ago an honeft Fellow, who fo juftly understood how difagreeable the Mention or Appearance of his Wants would make him, that I have often reflected upon him as a Counterpart of Irus, whom I have formerly mentioned. This Man, whom I have miffed for fome Years in my Walks, and have heard was fome way employed about the Army, made it a Maxim, That good Wigs, delicate Linen, and a chearful Air, were to a poor Dependant the fame that working Tools are to a poor Artificer. It was no fmall Entertainment to me, who knew his Circumftances, to fee him who had fafted two Days, attribute the Thinnefs they told him of to the Violence of fome Galantries he had lately been guilty of. The skilful Diffembler Diffembler carried this on with the utmoft Addrefs; and if any fufpected his Affairs were narrow, it was attributed to indulging himself in some fashionable Vice rather than an irreproachable Poverty, which faved his Credit with those on whom he depended. THE main Art is to be as little troublesome as you can, and make all you hope for come rather as a Favour from your Patron than Claim from you. But I am here prating of what is the Method of Pleafing so as to fucceed in the World, when there are Crowds who have, in City, Town, Court, and Country, arrived at confiderable Acquifitions, and yet feem incapable of acting in any conftant Tenour of Life, but have gone on from one fuccessful Error to another: Therefore I think I may fhorten this Inquiry after the Method of Pleafing; and as the old Beau faid to his Son, once for all, Pray Jack be a fine Gentleman, fo may I to my Reader, abridge my Inftructions, and finish the Art of Pleafing, in a Word, Berich. T N° 281. Tuesday, January 22. Pettoribus inhians fpirantia confulit exta. H Virg. AVING already given an Account of the Diffection of a Beau's Head, with the feveral Discoveries made on that Occafion; I fhall here, according to my Promife, enter upon the Diffection of a Coquette's Heart, and communicate to the Publick fuch Particularities as we obferved in that curious Piece of Anatomy. I fhould perhaps have waved this Undertaking, had not I been put in mind of my Promise by several of my unknown Correfpondents, who are very importunate with me to make an Example of the Coquette, as I have already done of the Beau. It is therefore in Compliance with the Request of Friends, that I have looked over the Minutes of my former Dream, in order to give the Publick an exact Relation of it, which I shall enter upon without farther Preface. OUR OUR Operator, before he engaged in this Vifionary Diffection, told us, that there was nothing in his Art more difficult than to lay open the Heart of a Coquette, ły reafon of the many Labyrinths and Receffes which are to be found in it, and which do not appear in the Heart of any other Animal. HE defired us first of all to obferve the Pericardium, or outward Cafe of the Heart, which we did very attentively; and by the help of our Glaffes difcern'd in it Millions of little Scars, which feem'd to have been occafioned by the Points of innumerable Darts and Arrows, that from time to time had glanced upon the outward Coat; though we could not difcover the fmalleft Orifice, by which any of them had entered and pierced the inward Subftance. EVERY Smatterer in Anatomy knows that this Pe ricardium, or Cafe of the Heart, contains in it a thin reddish Liquor, fuppofed to be bred from the Vapours which exhale out of the Heart, and being ftopt here, are condenfed into this watry Subftance. Upon examining this Liquor, we found that it had in it all the Qualities of that Spirit which is made use of in the Thermometer, to fhew the Change of Weather. NOR must I here omit an Experiment one of the Company affured us he himself had made with this Liquor, which he found in great Quantity about the Heart of a Coquette whom he had formerly diffected. He affirmed to us, that he had actually inclosed it in a small Tube made after the manner of a Weather-Glafs; but that inftead of acquainting him with the Variations of the Atmofphere, it fhewed him the Qualities of thofe Perfons who entered the Room where it ftood. He affirmed also, that it rose at the Approach of a Plume of Feathers, an embroidered Coat, or a Pair of fringed Gloves; and that it fell as foon as an ill-fhaped Periwig, a clumfy Pair of Shoes, or an unfafhionable Coat came into his House: Nay, he proceeded fo far as to affure us, that upon his Laughing aloud when he ftood by it, the Liquor mounted very fenfibly, and immediately funk again upon his looking serious. In fhort, he told us, that he knew very well by this Invention whenever he had a Man of Sense or a Coxcomb in his Room. |