shining serenely, though hidden by the driving clouds and the maddened hurricane of his life.

It is my belief that he suffered frightfully from the consciousness of his own scepticism, and that he had bent his pride so far down as to put his apostasy out to hire. The paper left behind him, called "Thoughts on Religion," is merely a set of excuses for not professing disbelief. He says of his sermons that he preached pamphlets: they have scarce a Christian characteristic; they might be preached from the steps of a synagogue, or the floor of a mosque, or the box of a coffee-house almost. There is little or no cant-he is too great and too proud for that; and, in so far as the badness of his sermons goes, he is honest. But having put that cassock on, it poisoned him: he was strangled in his bands. He goes through life, tearing, like a man possessed with a devil. Like Abudah in the Arabian story, he is always looking out for the Fury, and knows that the night will come and the inevitable hag with it. What a night, my God, it was! what a lonely rage and long agony-what a vulture that tore the heart of that giant! It is awful to think of the great sufferings of this great man. Through life he always seems alone, somehow. Goethe was so. I can't fancy Shakspeare otherwise. The giants must live apart. The kings can have no company. But this man suffered so; and deserved so to suffer. One hardly reads anywhere of such a pain.

The "sæva indignatio" of which he spoke as lacerating his heart, and which he dares to inscribe on his tombstoneas if the wretch who lay under that stone waiting God's judgment had a right to be angry,-breaks out from him in a thousand pages of his writing, and tears and rends him. Against men in office, he having been overthrown; against men in England, he having lost his chance of preferment there, the furious exile never fails to rage and curse. Is it fair to call the famous "Drapier's Letters" patriotism? They are masterpieces of dreadful humour and invective: they are reasoned logically enough too, but the proposition is as monstrous and fabulous as the Lilliputian island. It is not that the grievance is so great, but there is his enemy-the assault is wonderful for its activity and terrible rage. It is Sam

son, with a bone in his hand, rushing on his enemies and felling them: one admires not the cause so much as the strength, the anger, the fury of the champion. As is the case with madmen, certain subjects provoke him, and awaken his fits of wrath. Marriage is one of these; in a hundred passages in his writings he rages against it; rages against children; an object of constant satire, even more contemptible in his eyes than a lord's chaplain, is a poor curate with a large family. The idea of this luckless paternity never fails to bring down from him gibes and foul language. Could Dick Steele, or Goldsmith, or Fielding, in his most reckless moment of satire, have written anything like the Dean's famous modest proposal" for eating children? Not one of these but melts at the thoughts of childhood, fondles and caresses it. Mr. Dean has no such softness, and enters the nursery with the tread and gaiety of an ogre. “I have been assured," says he in the "Modest Proposal," "by a very knowing American of my acquaintance in London, that a young healthy child, well nursed, is, at a year old, a most delicious, nourishing, and wholesome food, whether stewed, roasted, baked, or boiled; and I make no doubt it will equally serve in a ragoût." And taking up this pretty joke, as his way is, he argues it with perfect gravity and logic. He turns and twists this subject in a score of different ways: he hashes it; and he serves it up cold; and he garnishes it; and relishes it always. He describes the little animal as " dropped from its dam," advising that the mother should let it suck plentifully in the last month, so as to render it plump and fat for a good table!

"A child," says his Reverence, "will make two dishes at an entertainment for friends; and when the family dines alone, the fore or hind quarter will make a reasonable dish," and so on; and, the subject being so delightful that he can't leave it, he proceeds to recommend, in place of venison for squires' tables, "the bodies of young lads and maidens not exceeding fourteen or under twelve." Amiable humourist laughing castigator of morals! There was a process well known and practised in the Dean's gay days: when a lout entered the coffee-house, the wags proceeded to what they called "roasting" him. This is roasting a

subject with a vengeance. The Dean had a native genius for it. As the "Almanach des Gourmands rôtisseur.

says, On naît

And it was not merely by the sarcastic method that Swift exposed the unreasonableness of loving and having children. In Gulliver, the folly of love and marriage is urged by graver arguments and advice. In the famous Lilliputian kingdom, Swift speaks with approval of the practice of instantly removing children from their parents and educating them by the State; and amongst his favourite horses, a pair of foals are stated to be the very utmost a well-regulated equine couple would permit themselves. In fact, our great satirist was of opinion that conjugal love was unadvisable, and illustrated the theory by his own practice and exampleGod help him-which made him about the most wretched being in God's world.

The grave and logical conduct of an absurd proposition, as exemplified in the cannibal proposal just mentioned, is our author's constant method through all his works of humour. Given a country of people six inches or sixty feet high, and by the mere process of the logic, a thousand wonderful absurdities are evolved, at so many stages of the calculation. Turning to the first minister who waited behind him with a white staff near as tall as the mainmast of the "Royal Sovereign," the King of Brobdingnag observes how contemptible a thing human grandeur is, as represented by such a contemptible little creature as Gulliver. "The Emperor of Lilliput's features are strong and masculine (what a surprising humour there is in this description!)—“The Emperor's features," Gulliver says, "are strong and masculine, with an Austrian lip, an arched nose, his complexion olive, his countenance erect, his body and limbs well proportioned, and his deportment majestic. He is taller by the breadth of my nail than any of his court, which alone is enough to strike an awe into beholders."

What a surprising humour there is in these descriptions! How noble the satire is here! how just and honest! How perfect the image! Mr. Macaulay has quoted the charming lines of the poet, where the king of the pigmies is measured by the same standard. We have all read in Milton of the

spear that was like the mast of some tall admiral,” but these images are surely likely to come to the comic poet .originally. The subject is before him. He is turning it in a thousand ways. He is full of it. The figure suggests itself naturally to him, and comes out of his subject, as in that wonderful passage when Gulliver's box having been dropped by the eagle into the sea, and Gulliver having been received into the ship's cabin, he calls upon the crew to bring the box into the cabin, and put it on the table, the cabin being only a quarter the size of the box. It is the veracity of the blunder which is so admirable. Had a man come from such a country as Brobdingnag he would have blundered so.

But the best stroke of humour, if there be a best in that abounding book, is that where Gulliver, in the unpronounceable country, describes his parting from his master the horse. "I took," he says, a second leave of my master, but as I was going to prostrate myself to kiss his hoof, he did me the honour to raise it gently to my mouth. I am not ignorant how much I have been censured for mentioning this last particular. Detractors are pleased to think it improbable that so illustrious a person should descend to give so great a mark of distinction to a creature so inferior as I. Neither have I forgotten how apt some travellers are to boast of extraordinary favours they have received. But if these censurers were better acquainted with the noble and courteous disposition of the Houyhnhnms they would soon change their opinion."

The surprise here, the audacity of circumstantial evidence, the astounding gravity of the speaker, who is not ignorant how much he has been censured, the nature of the favour conferred, and the respectful exultation at the receipt of it, are surely complete; it is truth topsy-turvy, entirely logical and absurd.

As for the humour and conduct of this famous fable, suppose there is no person who reads but must admire; as for the moral, I think it horrible, shameful, unmanly, blasphemous; and giant and great as this Dean is, I say we should hoot him. Some of this audience mayn't have read the last part of Gulliver, and to such I would recall the

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advice of the venerable Mr. Punch to persons about to marry, and say Don't." When Gulliver first lands among the Yahoos, the naked howling wretches clamber up trees and assault him, and he describes himself as almost stifled with the filth which fell about him." The reader of the fourth part of " Gulliver's Travels" is like the hero himself in this instance. It is Yahoo language: a monster gibbering shrieks, and gnashing imprecations against mankindtearing down all shreds of modesty, past all sense of manliness and shame; filthy in word, filthy in thought, furious, raging, obscene.

And dreadful it is to think that Swift knew the tendency of his creed-the fatal rocks towards which his logic desperately drifted. That last part of "Gulliver" is only a consequence of what has gone before; and the worthlessness of all mankind, the pettiness, cruelty, pride, imbecility, the general vanity, the foolish pretension, the mock greatness, the pompous dulness, the mean aims, the base successesall these were present to him; it was with the din of these curses of the world, blasphemies against heaven, shrieking in his ears, that he began to write his dreadful allegory-of which the meaning is that man is utterly wicked, desperate and imbecile, and his passions are so monstrous, and his boasted powers so mean, that he is and deserves to be the slave of brutes, and ignorance is better than his vaunted reason. What had this man done? what secret remorse was rankling at his heart? what fever was boiling in him, that he should see all the world blood-shot? We view the world with our own eyes, each of us; and we make from within us the world we see. A weary heart gets no gladness out of sunshine; a selfish man is sceptical about friendship, as a man with no ear doesn't care for music. A frightful selfconsciousness it must have been, which looked on mankind so darkly through those keen eyes of Swift.

A remarkable story is told by Scott, of Delany, who interrupted Archbishop King and Swift in a conversation which left the prelate in tears, and from which Swift rushed away with marks of strong terror and agitation in his countenance, upon which the Archbishop said to Delany, "You have just met the most unhappy man on earth; but