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in sin, and in possessing our souls with a great desire of pleasing God, and going to heaven.

Nor is it necessary that a man should have a great deal of time to spare to fit himself for this duty; for he that is at his labour, and getting bread for his family, if his heart be right, and if he depends upon God for a blessing, is doing a work in its kind as acceptable to God as he that is at

his prayers.

And is this all that is required? You will be satisfied it is so, when I have put you in mind of the direction which the holy Scriptures (which are always our best guide) afford us concerning this matter.

St. Paul and Silas are cast into prison: the keeper of the Acts 16. prison, being terrified by an earthquake, begins immediately to think of a world to come, and asks the Apostles, "Sirs, what shall I do to be saved?" The Apostles tell him what he must do; that he must believe and repent of his sins, that he might be saved. He professes his belief in Christ, and immediately he was baptized and all his house.

Now, here is a man and his family, and such a family as are not commonly the most orderly; here they are admitted to one sacrament, upon a good purpose of living like Christians.

And why may we not come to the other Sacrament as worthily, if we have but the same good dispositions as this man had? No doubt of it, we may.

And the conclusion of all this will be, that the best preparation for the Sacrament of the Lord's Supper, is an honest purpose of heart of serving God to the best of one's power.

But then the case is not the same with those who have often renewed their vows, and often broke them. Something more is required of them; they ought to consider seriously what it is to break their vows; that the guilt and the danger is exceeding great; that therefore they ought to be very careful for the time to come not to fall into such relapses. With these purposes they ought to come again to the holy Communion; and God, who is very merciful to those who sincerely purpose to lead a new life, will graciously pardon them.

And now you see what a blessing it is, that we have

SERM. always a cure ready at hand for the sorrow that arises in a LXXVII. heart sensible of its corruptions, and thoughtful of what may come hereafter.

And God Almighty grant, that none of us here present may ever despise the means of grace so mercifully provided for us.

And the good Lord fit us all, by His sacraments here, for heaven hereafter, for Jesus Christ's sake.

To Whom, with the Father, &c.

SERMON LXXVIII.

A CHARITY SERMON.

GOD'S GOODNESS TO MEN THE FOUNDATION OF THE LOVE THEY OUGHT TO HAVE FOR HIM, AND FOR HIS SAKE, FOR THEIR NEIGHBOUR.

LUKE vii. 41-48.

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty: and when they had nothing to pay, he frankly forgave them both. Tell me, therefore, which of them will love him most? Simon answered and said, I suppose that he to whom he forgave most. And he said unto him, thou hast rightly judged. And He turned to the woman, and said unto Simon, seest thou this woman? I entered into thine house, thou gavest Me no water for My feet: but she hath washed My feet with tears, and wiped them with the hairs of her head. Thou gavest Me no kiss: but this woman, since the time I came in, hath not ceased to kiss My feet. Mine head with oil thou didst not anoint: but this woman hath anointed My feet with ointment. Wherefore I say unto thee, HER SINS, WHICH ARE MANY, ARE FORGIVEN; for she loved much but to whom little is forgiven, the same loveth little. And He said unto her, THY SINS ARE FORGIVEN.

To have this sentence from the mouth of the Son of God, and Judge of the world, what a surprising comfort must it needs have been to this poor penitent! And yet this is our happiness, and we do not consider it; this is the very case of every penitent sinner, who goes to God with a heart full of love and gratitude for the mercies offered us in Jesus Christ. The very same sentence, THY SINS ARE FORGIVEN THEE, as certainly passes in heaven upon every penitent so disposed,

LXXVIII.

SERM. as if we heard it from our Saviour's own mouth. The only question is, Who is it that may expect so happy a sentence? In order to give a more satisfactory answer to this question, we shall consider the occasion of these words, and the reasons upon which this sentence was founded.

The OCCASION was this: Our Lord was invited to dine with a certain Pharisee. While they were at meat, a woman of that neighbourhood, who was (not only in the opinion of that Pharisee, but in her own judgment) a great sinner, came to Christ, and in a most affecting manner, instead of washing His feet with water (a common civility in those hot countries), she did it with her tears, discovering by this, and her other behaviour, a great respect, and an unusual affection. The Pharisee, who would have been very uneasy to have had a person of this woman's character so near himself, is surprised to see our Lord so little concerned at it; and saith within himself, if this man were a prophet, as it is said He is, (that is, if He is the great Prophet, whom God by Moses promised to send to His people,) He would have known who and what manner of woman this is that toucheth Him, for she is a sinner, and consequently not fit to come so near an holy man.

Now our Lord, to convince the Pharisee that He was THAT VERY PROPHET, lets him know, that He not only knew what manner of woman she was, but even what passed in his breast, WHICH NONE BUT GOD COULD KNOW. And to make him in a more lively manner sensible of a great mistake he laboured under, in a very friendly and affecting way, He repeats this parable, and leaves it to him to make the inference. "There was," saith He, "a certain creditor which had two debtors; the one owed him a very great sum, ten times as much as the other: and when they had nothing to pay, he frankly forgave them both. Which of them will love him most?" The Pharisee answered, 'I suppose he to whom he forgave most.' "In this," saith our Lord, "thou hast rightly judged."

And now hear this woman's case. She was indeed a great sinner; she became a sincere penitent; and one, who she knows has power to forgive sins, has pardoned her. This makes her express her concern, her love, and gratitude, after

so uncommon a manner. For the language of all these tears, and this humility, is plainly this. My sins were so many and great, that I had been for ever undone, had not God touched my heart with a sense of the danger I was in. By His grace, I see the evil, the folly, and the ingratitude, of sinning against so good and gracious a God and Father. By His Son, who sees the sincerity of my heart and repentance, I am sure that all my past offences are forgiven; and my heart is full of love and gratitude for so mighty a favour, which I cannot but express by all ways which I can hope will be acceptable to God.

This was the OCCASION of this parable.

And the REASON on which our Lord founded this sentence, "Thy sins are forgiven thee," was this: she shewed that she was a true penitent, "by works meet for repentance;" such works as were most proper on that occasion to shew her sincerity. Our Lord knew the secrets of her heart, and so could pass a positive sentence; and yet He did not think fit to do so, until, by her behaviour, she did that which might convince every charitable observer that she was seriously resolved to lead a new life.

And this, no doubt, was to direct the ministers of His kingdom how to behave themselves upon the like occasion. He purposed to invest His ministers, to the end of the world, with a power of binding and loosing, of speaking peace to dejected penitents, and of giving them such assurances of pardon and forgiveness, as their repentance might warrant them to do. He, in His infinite wisdom, foresaw what ill use proud man might make of this power; He would therefore, by this instance, teach His faithful stewards not rashly to pronounce any sentence in His name, but to wait till God, by the powerful working of His grace, should so effectually convince the sinner of the error of his ways, that he should give proofs of his repentance by works answerable to amendment of life. Then His ministers need not fear passing a righteous sentence, nor the sincere penitent doubt of the truth and comfortable effects of all.

For this is a certain truth, that the grace of God evermore accompanies the ministrations of His servants, and attends His own ordinances, if there be nothing to hinder it on the

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