Human Destiny: A Critique on UniversalismJ. Munroe, 1861 - 127 páginas |
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Página 16
... evil is commonly deemed heterodox , it should do no harm if he commends , on the question of free - will , large portions of Dr. Bushnell's " Nature and the Supernatural , " and of Dr. Squier's " Sin not of God , " his " Reason and the ...
... evil is commonly deemed heterodox , it should do no harm if he commends , on the question of free - will , large portions of Dr. Bushnell's " Nature and the Supernatural , " and of Dr. Squier's " Sin not of God , " his " Reason and the ...
Página 21
... evil in the universe of God . Two parties have been arrayed against each other , separated by a twice infinite difference of opinion , inasmuch as endless bliss and endless woe are each infinitely removed , and in opposite directions ...
... evil in the universe of God . Two parties have been arrayed against each other , separated by a twice infinite difference of opinion , inasmuch as endless bliss and endless woe are each infinitely removed , and in opposite directions ...
Página 26
... evil and wrong , under one system and plan of God . This desire seeks to get rid of the perplexity and mystery of sin . It is of two kinds , intellectual and moral ; the first often attended with a deadness of the moral sense , and the ...
... evil and wrong , under one system and plan of God . This desire seeks to get rid of the perplexity and mystery of sin . It is of two kinds , intellectual and moral ; the first often attended with a deadness of the moral sense , and the ...
Página 27
... evil that good might come , it is no won- der that all evil was denied , though at the hazard of denying with it all moral good , and of locking up the universe in ne- cessity and fate . This doctrine of necessity I name as a cause of ...
... evil that good might come , it is no won- der that all evil was denied , though at the hazard of denying with it all moral good , and of locking up the universe in ne- cessity and fate . This doctrine of necessity I name as a cause of ...
Página 30
... subject is indeed a monstrous perversion , which , pressed to its conse- quences , involves the notion that , from the beginning and for ever , infinite evil has as good a right of 30 AFFIRMATIVE ARGUMENT . Modern Spiritualism.
... subject is indeed a monstrous perversion , which , pressed to its conse- quences , involves the notion that , from the beginning and for ever , infinite evil has as good a right of 30 AFFIRMATIVE ARGUMENT . Modern Spiritualism.
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Términos y frases comunes
aiōn annihilation annihilationist apostolic Fathers appears argument Arnobius Bible Bibliotheca Sacra Christ Christians cited claim comp dead destiny destroy destruction divine doctrine eis ton aiōna endless eternal eternal sin everlasting evil existence expression faith final fire future Gehenna God's gospel guilt Hades heaven holiness human immortality implies infer infinite Irenæus Jews John judgment justice lake of fire literal sense live Luke xx man's Manichæan Matt ment misery moral mystery nature never opinion orthodox pain parable parallax passage penalty perish Pharisees philosophy phrase prove punishment question quote reader reason refer regard remark reply respecting restorationism Restorationist resurrection revelation reviewer righteous Sadducees salvation says Scriptures second death seems Septuagint Sheol sins soul soul's speak spiritual suffering supposed Tatian Tertullian theodicies things thou shalt thought tion torment true truth Universalist unto verse wicked wickedness word worthy writer
Pasajes populares
Página 101 - Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.
Página 98 - For as the Father raiseth up the dead, and quickeneth them, even so the Son quickeneth whom he will.
Página 98 - In this the children of God are manifest, and the children of the devil. Whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
Página 68 - ... For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
Página 135 - For the Son of man is come to save that which was lost. 12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and...
Página 14 - I dwell in the high and holy place ; with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. For I will not contend for ever, neither will I be always wroth : for the spirit should fail before me, and the souls which I have made.
Página 20 - God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, might not perish, but have everlasting life.
Página 93 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good Word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Página 80 - Christ raised; and if Christ be not raised, your faith is vain; ye are yet in your sins.
Página 49 - And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. Then said Jesus, Father, forgive them; for they know not what they do.