Human Destiny: A Critique on UniversalismJ. Munroe, 1861 - 127 páginas |
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Página 46
... Jews regarded him as a thoroughly bad man , and that the early Christians called the sin of simony after his odious name . - ( 2. ) Nero . This emperor of Rome , in the earlier part of his government , was restrained by the counsels of ...
... Jews regarded him as a thoroughly bad man , and that the early Christians called the sin of simony after his odious name . - ( 2. ) Nero . This emperor of Rome , in the earlier part of his government , was restrained by the counsels of ...
Página 61
... Jews were too little philosophic , or too full of national conceit and prejudice , to think of such an immortality , good for all nations and all men . But Paul surely suffered no such lack of culture , nor such narrowness . He was the ...
... Jews were too little philosophic , or too full of national conceit and prejudice , to think of such an immortality , good for all nations and all men . But Paul surely suffered no such lack of culture , nor such narrowness . He was the ...
Página 63
... Jews , cut off by the entrance of death . This appears more fully from the entire context , which I think signifies the im- mortality of the righteous alone : - " And they [ the wicked ] knew not the secrets of God , nor hoped for the ...
... Jews , cut off by the entrance of death . This appears more fully from the entire context , which I think signifies the im- mortality of the righteous alone : - " And they [ the wicked ] knew not the secrets of God , nor hoped for the ...
Página 64
... Jews under- stood that in Genesis , and my view is supported by an expres- sion in ch . xv . 3 : " The just live for ever ( eis ton aiōna ) , and their reward is in the Lord . " And two expressions in the New Testament seem to denote ...
... Jews under- stood that in Genesis , and my view is supported by an expres- sion in ch . xv . 3 : " The just live for ever ( eis ton aiōna ) , and their reward is in the Lord . " And two expressions in the New Testament seem to denote ...
Página 66
... Jews . I think not more than a tithe of the number I give could be claimed as of special Jewish application ; and I willingly pay such a tithe in account with the seed of Abra- ham , with the single remark that if such Old Testament pas ...
... Jews . I think not more than a tithe of the number I give could be claimed as of special Jewish application ; and I willingly pay such a tithe in account with the seed of Abra- ham , with the single remark that if such Old Testament pas ...
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Términos y frases comunes
aiōn annihilation annihilationist apostolic Fathers appears argument Arnobius Bible Bibliotheca Sacra Christ Christians cited claim comp dead destiny destroy destruction divine doctrine eis ton aiōna endless eternal eternal sin everlasting evil existence expression faith final fire future Gehenna God's gospel guilt Hades heaven holiness human immortality implies infer infinite Irenæus Jews John judgment justice lake of fire literal sense live Luke xx man's Manichæan Matt ment misery moral mystery nature never opinion orthodox pain parable parallax passage penalty perish Pharisees philosophy phrase prove punishment question quote reader reason refer regard remark reply respecting restorationism Restorationist resurrection revelation reviewer righteous Sadducees salvation says Scriptures second death seems Septuagint Sheol sins soul soul's speak spiritual suffering supposed Tatian Tertullian theodicies things thou shalt thought tion torment true truth Universalist unto verse wicked wickedness word worthy writer
Pasajes populares
Página 101 - Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.
Página 98 - For as the Father raiseth up the dead, and quickeneth them, even so the Son quickeneth whom he will.
Página 98 - In this the children of God are manifest, and the children of the devil. Whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
Página 68 - ... For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
Página 135 - For the Son of man is come to save that which was lost. 12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and...
Página 14 - I dwell in the high and holy place ; with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. For I will not contend for ever, neither will I be always wroth : for the spirit should fail before me, and the souls which I have made.
Página 20 - God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, might not perish, but have everlasting life.
Página 93 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good Word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Página 80 - Christ raised; and if Christ be not raised, your faith is vain; ye are yet in your sins.
Página 49 - And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. Then said Jesus, Father, forgive them; for they know not what they do.