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shrubs of every varied charm, while festooning flowers suggest the idea of elegant horticulture. The rippling waves, studded with numerous islands, add to the interest of the scene; and the waters teem with fish, as the banks and rocks abound with birds and animals, small and great.

All these beauties concentre especially around that portion of the lake on the north, where the waters seek an outlet by precipitating themselves in several falls into one channel, which, of course, assumes all the characters of a river, fed by this perennial source. As the North American lakes pour forth their mighty volume of waters, to rush over Niagara and form and feed the majestic St. Lawrence, so from these falls, named "Ripon," a mighty river flows. The Nile is, in fact, this stream, which, issuing from the Victoria Nyanza, over the Ripon falls, forms here the white branch-or, really, is the parent stream, to which all accessories are obviously mere tributaries. By various affluents this current enlarges, but everywhere asserts its original dignity, for two thousand three hundred miles. It flows northward to the Mediterranean, through the very cradle of the civilization and science of the old world. How many tribes and peoples have flourished and perished on the banks of Father Nile before they are adorned with Egyptian Pyramids and his waters fertilize the land of the Pharaohs, it is vain to conjecture; but while tracing out the national history on the Delta and the contiguous portion of the Nile below the first cataract, curiosity is stimulated to learn what, in the successive ages, has been witnessed in the remote regions of the river's birth. Has the same dark mystery ever hung around the descendants of Ham,

"Where every prospect pleases,
And only man is vile"?

Speculation results in nothing satisfactory. The heart sickens with every new view of our nature as African explorers open up some fresh tribes of human beings. Each is only a shade worse than the last; while all seem equally lost to all sense of honour, honesty, and goodness. As we trace the traveller's steps, it is only to witness the same falsehood, fraud, and cruelty in each petty dominion. It seems natural to regret that the wider rule of some one despot does not sweep away each little tyrant, whose restricted rule only enables him the more easily to glare upon and to grasp every individual subject, so that none can escape the ills which all endure. Among the sketches of African manners which Speke gives, he not only describes beings whose laziness is a reproach to humanity, and who live like monkeys and baboons, feeding on calabash fruit, but in one place drunkenness is universal; men, women, and children, indulging to the full extent of oppor tunity. From the most degraded drudge to the chief, all are equally watchful for plunder, and steal and lie in the most shameless manner. Their petty kings are incarnate fiends, and justify the opinion held by some, that the devil does really embody himself in some human beings as a frightful incarnation. It is not merely that these wretches become the husbands of many wives, who are all compelled to work laboriously for the brute who owns them, but of these unfortunate women they are the tyrants, oppressors, and murderers. Speke gives an account of four wives dragged from the residence of one chief to a slaughter-house within two months; on

another occasion a poor wretch, from being a favourite, was ordered off to death ten minutes after his visit; and another voluntarily followed the executioner to show her absolute devotedness to her lord and master. This demon of a chief sometimes himself slew sisters as well as wives, becoming with his own hand the butcher of his wretched victims. Such utter recklessness in the sacrifice of life was displayed, that on one occasion a youth was ordered to go out and shoot a man, merely to try a new gun! A word spoken unseasonably, or some trifling failure in African etiquette, was often punished with immediate death. It is not surprising to learn that the mother of such a king is so degraded as to feed like a swine, by thrusting her face into the trough of Pombi! To teach such savages how to distil spirits from this beer, was surely of most questionable propriety; indeed, it deserves the severest censure.

When the Cameroons Mission was established, and our meek and modest brother, Merrick, joined the devoted band of missionaries, it was a cherished project of his to proceed inland among the natives. This was a bold conception, which it was difficult to suppose so quiet and modest a man could have matured; but, had his life been spared, it is not improbable the attempt would have been made to plant stations at easy distances, in a continuous line. How far across the continent Merrick might have reached in his evangelizing labours can only be conjectured. The entire object was far too grand for one short life; but sooner or later these regions must be penetrated, and perhaps along the Equator, or near that latitude, which is the most fertile part of the country, the missionaries from the Cameroons River may one day reach the Nile, and encircle the Victoria Nyanza with schools and stations to make known the glad tidings of the Gospel!

To assist our geographical acquaintance with Africa the whole continent has been compared to an inverted dish, in which case the seaboard is represented as almost invariably flat and low for five or fifteen miles and more; swampy and unwholesome, where fogs and miasma produce fevers and agues innumerable; then the interior rather suddenly and precipitously rises to the vast tableland of the continent, with its mountain ranges and desert regions, as well as thick forests and fertile plains.

Experience more and more confirms the conviction that Christ's servants, as such, are shut up to the main instrumentality of preaching the Gospel, teaching the ignorant, and distributing the Holy Scriptures and religious tracts. But the co-operation of enlightened mercantile enterprise, and the opening up of every variety of traffic and barter to counteract the universal prevalence of slavery and the slave trade, cannot be too highly appreciated. Suggestions as to change of method and missionary operations have often been made, and indeed carried into experiment, at great cost and suffering; it may, therefore, be allowed to throw out an idea that more use might possibly be made of the great river-roads of these regions of darkness, degra dation, and cruelty. How far Mr. Merrick's idea of settling two or more missionaries at distances of from thirty to fifty miles apart might be carried out on the banks of the rivers, it is impossible to say; but if anywhere, perhaps on the Nile, some such effort may be worthy of consideration. In India much has been effected by the boating excursions of missionary agents.

Between the Delta of Egypt and the Victoria Nyanza it is possible many stations might be safely established; and who can tell what may sooner or later be the influence upon interior Africa, of the tide of traffic between the Mediterranean and the Red Sea ?

The curse of Noah has long enough crushed the descendants of his guilty son. As Ham is thought to have appropriated this portion of the earth, so on the vast continent from the Cape of Good Hope to the Straits of Gibraltar, and from Cape Verde to the Straits of Babelmandeb, all along the interminable coast, and throughout the dark interior, always and everywhere slavery has, till very recently, prevailed. Yet it is proverbial that Africa is rich in raw material-animal, vegetable, and mineral. Her countless millions need our commonest useful manufactures; she implores products most profitable to provide in exchange for that raw and rich material most essential for the employment of labour guided by science and skill. It is some satisfaction to know that exploring travellers penetrate through constantly multiplying avenues; and it is credibly reported that, for the purpose of reaching Mecca, the votaries of Mahomet often cross the entire continent. May we not hope, and ought we not to pray, that many Africans, or men of African descent, like Merrick, will cherish the idea and attempt the sublime enterprise of bearing the cross of Christ right through the very heart of this vast region of darkness and sin? So shall Ethiopia soon "stretch out her hands unto God!"

"I DARE SAY GOD DID SO BECAUSE I ASKED HIM."

THESE were the words of a little fairhaired girl, who had not as yet completed her seventh year.

The church of which her parents and brothers were members was in want of a pastor. The pulpit had been supplied by a person for several Sabbaths with a view to the pastorate; and the time was now come for deciding either to invite him, or to ask some one else to supply. There had for some time been two parties in the church who could scarcely agree on any question, and thus there was not any likelihood of their agreeing on this one. It was an anxious time, for affairs looked very dark, and the friends of the cause feared there would be a total failure. Meetings for prayer were held; and if two or three friends happened casually to meet in any place, they were sure after a few words to turn to the agitated question, and would then unite to pray about it. Even the children

seemed to take an interest in the matter and so some of them not only thought, but prayed about it too. The day for the church meeting arrived; it was wet and stormy throughout, and the evening closed in dark and piercing cold, for it was winter time. Faces seldom seen at church meetings were there that night; aged people had trudged for miles through the dark, dirty, country roads, battling with the wind and rain, which paid no respect to their years; others were there who had braved difficulties of various kinds in order to be present The votes were recorded in silence; and notwithstanding that some persons had come intending to oppose, they remained neutral instead, and thus it was decided that an invitation should be given. Some thought they saw the hand of God in this, and so thought our little maiden, for no sooner did she hear of the result, than she at once exclaimed, "I dare say

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God did so because I asked Him." her own simple way she had asked in her morning prayer that the minister she wished might be "choosed," and as he was choosed," she believed that God did so because she asked Him; and so the thanks ascended that night from the altar of her childish heart. With simple trust she now thinks that He will do other things because she asks Him. And she is right, too; for the ear of Divinity is ever open, even to the prayer which is lisped by the artless lips of a little child.

But how many grown-up Christians might learn from this child! They have received many blessings; God has given them many mercies; but do they always recognize that God did so because they asked Him? Do they feel, even though they cannot see, that there is ever a connection between a blessing received and some prayer offered? We fear not. And yet that is just what they ought to do. "What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them." Those are the Saviour's words. But my friend Didymus is rather doubtful whether these words are to be taken literally; he thinks they may be true sometimes with reference to spiritual things, but as for temporal things, he doubts entirely with respect to them. Perhaps he has grounds for some little doubt; for I suspect he wanted what might have done harm to him, and he has evidently forgotten the difference between merely temporal things and temporal blessings. Temporal things may often be withheld, but temporal blessings never, any more than spiritual ones, if believingly sought. I should like plenty of money, but I am not quite sure that it would be a blessing to me; it would most likely make me a spendthrift, at least so far as books are concerned, for I should buy lots of

books, more than I could read, and then I should just as certainly be proud of my library, and think that my own hand had gotten me all this wealth of books. But I have not plenty of money, and so the books only come by ones or twos at once, and they are rejoiced over and received with thankfulness, for I know who has given them, and why. I once longed for a Bible of a certain edition. I had often pondered how I should acquire one, but at last gave up all anxiety about it, feeling sure that if good for me I should some day have the Bible. Three weeks only passed, and a better one than I had longed for was given to me, and "I dare say God did so because I asked Him." I have asked by a poor invalid's bedside for such common temporal blessings as a few oranges, and they came within an hour after I had quitted the sick room. I have asked that a dying Christian mother might be spared to see her sinful daughter return to her home once more, and she not only returned, but came back a penitent; so I may surely say,, God did so because I asked Him."

My fellow Christian, don't let a little occasional waiting cause you to feel that God will not do the things you ask Him. There are abundant examples to encourage you to believe in God's faithfulness. Be encouraged to pray more earnestly in the confidence that if "God did so because" others asked Him, He will do so because you ask Him. He invites you to prove Him; so just go now and ask Him for some blessing that you need, and see if you do not receive it. And when you have received it—which I am sure you will, if you ask aright-go to your friend Little-faith, and tell him that God has blessed you, and that it is with you as with the little girl; you "dare say God did so because you asked Him."

our

Tales and Sketches.

THE CAMP FOLLOWER.

BY MAJOR CONRAN.

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AMONGST those who have played a distinguished part in our Indian Empire, camp-followers class little favoured, but not the less meritoriousdeserve notice. They are of the "four things which are little on the earth, yet are exceeding wise." "Though but a feeble folk, they make their houses in the rocks." Adherents of successive conquerors ever since the first Mahomedan invasion, they have given rise to a vernacular of their own, "Oordoo," the language of our courts and governments. They have colonized districts as the “Derajat,” ""Land of Camps," &c., and under our own rule founded large mercantile cities-Cawnpore, Umballa, Ferozepore, Loodiana, Kurrachee, Simlah, and other settlements in the Himalaya Mountains, &c.-from mud huts. Their merchants have furnished "the sinews of war" for our campaigns, and one of them very lately brought an action for debt against the government and gained his cause. The names and credit of such men as Tanta Mull and Jotee Pursad are better known and nearly as influential in the field as that of the Governor-General. Their transition state as yet, almost destitute of a religion; their cities almost devoid of temples, present a favourable field for a special missionary enterprise to act on our native army.

On service, camp-followers form sometimes four or five to one of the fightingmen, mostly servants. In that trying climate what can the European effect without his servants? Even the private soldier must always have his cook and watercarrier, and with all the risk attached to superfluous baggage, &c., many a large army has been crippled for want of native servants.

Throughout the most desperate circumstances to which our countrymen

were reduced at Delhi and Lucknow, wherever the European dared to show a front, he found native servants to follow his fortunes and share his danger. In many cases their fidelity secured their masters' escape. Traitors there may have been, and I will not assert their virtues as a body, but give one of not a few instances coming under my own observation.

Emam Buksh was born a camp-follower and entered on personal service about the period of Lord Lake's victories in the Duab (two rivers), 1804. He had no country, knew no language, and scorned any other profession than that of the camp. As a Mahomedan, these principles harmonized with his religion. He rose gradually in his profession, having commenced as a stable boy entertained by some upper servant to assist him. He came into my service as a groom from that of a subordinate medical officer, and assumed a kind of influence amongst my dependants in virtue of his descent as a Sheikh (descendant of the prophet). The situation was the more honourable in his eyes, that he considered me one of the religious fraternity in consequence of my taking the lead and conducting divine service with my soldiers. Having about that time, 1841, seen in Colonel W-'s household his practice of assembling his servants and reading the Scriptures to them, I soon after commenced doing the same, and the good sense of Emam Buksh facilitated my success in it. Through all the vicissi tudes of the thirteen years he accom panied me in war and peace, marching, or in cantonments. I persevered in assembling my domestics on Sunday for reading the Scriptures and prayer, and during the whole of that eventful course, we had no "breaking down or complaining in our streets." We shared together the two campaigns resulting in the conquest of the Punjaub, to say nothing of

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