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become our choice, all things will be ours; life will be divested of its vanity, and death disarmed of its terrors. Seeing then that all these things shall be dissolved, what manner of persons ought we to be in all holy conversation and godliness; looking for and hasting unto the coming of the day of God, wherein the heavens, being on fire, shall be dissolved, and the elements shall melt with fervent heat? Nevertheless, we, according to his promise, look for new heavens and a new earth, in which dwelleth righteous

ness.

ON THE EXCELLENCY OF THE CHRISTIAN DISPENSATION :

THE

CIRCULAR LETTER

FROM THE

MINISTERS & MESSENGERS OF THE BAPTIST CHURCHES

OF THE

Western Association.

[WRITTEN IN 1787.]

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THE EXCELLENCY

OF

THE CHRISTIAN DISPENSATION.

DEAR BRETHREN,

We are happy to be able to address you on the present occasion. We have many We have many and great thanks to render to our common God and Father, for preserving us through another year, and permitting us once more to assemble ourselves together. We have too often experienced your candour and good will to doubt of your bearing with us, whilst we exhort you with all earnestness and sincerity.

You will remember, brethren, the dignity of the dispensation under which you live; that it is not the institution of man, but the wise and gracious plan of God to make you happy. With this view he raised up the people of the Jews, kept them distinct from all others, and gave them such a portion of knowledge as might, in due time, prepare for the display of the gospel. With this view, a succession of priests was kept up, the eye of prophecy was enlightened, and the hand of Omnipotence stretched forth. After thus preparing the

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way, our great Redeemer himself appeared upon the earth, lived in humiliation and sorrow, and died in agony and disgrace. During the time of his personal ministry, he had every attestation of Deity in his favour, and the power of God was often exerted in a most signal manner. After his ascension, a larger measure of knowledge and power was given to his disciples than had been afforded them before. They asserted his character, and affirmed that he had risen from the dead, in the very place in which he had been crucified. They were endued with a miraculous skill in tongues, for the very purpose of spreading the gospel through the different parts of the world; and with what success they did it, and how, in the face of danger and of death, they maintained their cause, whilst many of them perished in their sufferings, is well known, and will draw tears of admiration and gratitude from all succeeding ages.

When we see the Saviour descending from hea ven as a witness for God, and behold his sufferings and death, we cannot help being astonished at so stupendous a scene, and inquiring into the purpose it was intended to accomplish. One, among many other great ends which are answered by it, is the removing the ignorance and error in which we are by nature involved, and giving us the knowledge of God, and our true happiness. If there be a moral Governor of the world, it must be of great importance to know upon what terms we stand with him, and what expectations we may

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