in the straight paths, which alone led to that radiant body, the beholding of which was now grown a gratification to his nature.

At the issue of the crooked paths there was a great black tower, out of the centre of which streamed a long succession of flames, which did rise even above the clouds; it gave a very great light to the whole plain, which did sometimes outshine the right, and oppressed the beams, of the adamantine pillar; though by the observation I made afterward, it appeared that it was not from any diminution of light, but that this lay in the travellers, who would sometimes step out of the straight paths, where they lost the full prospect of the radiant pillar, and saw it but sideways: but the great light from the black tower, which was somewhat particularly scorching to them, would generally light and hasten them to their proper climate again.

Round about the black tower there were, methought, many thousands of huge misshapen ugly monsters; these had great nets, which they were perpetually plying and casting towards the crooked paths, and they would now and then catch up those that were nearest to them; these they took up straight, and whirled over the walls into the flaming tower, and they were no more seen nor heard of.

They would sometimes cast their nets towards the right paths to catch the stragglers, whose eyes, for want of frequent drinking at the brook that ran by them, grew dim, whereby they lost their way: these would sometimes very narrowly miss being catched away, but I could not hear whether any of these had ever been so unfortunate, that had been before very hearty in the straight paths.

I considered all these strange sights with great attention, until at last I was interrupted by a cluster of the travellers

in the crooked paths, who came up to me, bid me go along with them, and presently fell to singing and dancing: they took me by the hand, and so carried me away along with them. After I had followed them a considerable while, I perceived I had lost the black tower of light, at which I greatly wondered; but as I looked and gazed round about me, and saw nothing, I began to fancy my first vision had been but a dream, and there was no such thing in reality; but then I considered that if I could fancy to see what was not, I might as well have an illusion wrought on me at present, and not see what was really before me. I was very much confirmed in this thought, by the effect I then just observed the water of Worldly-Wisdom had upon me; for as I had drank a little of it again, I felt a very sensible effect in my head: methought it distracted and disordered all there; this made me stop of a sudden, suspecting some charm or enchantment. As I was casting about within myself what I should do, and whom to apply to in this case, I spied at some distance off me a man beckoning, and making signs to me to come over to him. I cried to him, I did not know the way. He then called to me audibly, to step at least out of the path I was in; for if I stayed there any longer I was in danger to be catched in a great net that was just hanging over me, and ready to catch me up; that he wondered I was so blind, or so distracted, as not to see so imminent and visible a danger; assuring me, that as soon as I was out of that way, he would come to me to lead me into a more secure path. This I did, and he brought me his palm full of the water of Heavenly-Wisdom, which was of very great use to me, for my eyes were straight cleared, and I saw the great black tower just before me: but he great net which I spied so near me cast me in such a

terror, that I ran back as far as I could in one breath, without looking behind me. Then my benefactor thus bespoke me: "You have made the wonderfullest escape in the world; the water you used to drink is of a bewitching nature, you would else have been mightily shocked at the deformities and meanness of the place; for beside the set of blind fools in whose company you was, you may now behold many others who are only bewitched after another no less dangerous manner. Look a little that way, there goes a crowd of passengers; they have, indeed, so good a head as not to suffer themselves to be blinded by this bewitching water; the black tower is not vanished out of their sight, they see it whenever they look up to it: but see how they go sideways, and with their eyes downwards, as if they were mad, that they may thus rush into the net, without being beforehand troubled at the thought of so miserable a destruction. Their wills are so perverse, and their hearts so fond of the pleasures of the place, that rather than forego them they will run all hazards, and venture upon all the miseries and woes before them.

"See there that other company; though they should drink none of the bewitching water, yet they take a course bewitching and deluding. See how they choose the crookedest paths, whereby they have often the black tower behind them, and sometimes see the radiant column sideways, which gives them some weak glimpse of it! These fools content themselves with that, not knowing whether any other have any more of its influence and light than themselves; this road is called that of Superstition, or Human Invention : they grossly overlook that which the rules and laws of the place prescribe to them, and contrive some other scheme, and set off directions and prescriptions for themselves, which

they hope will serve their turn." He shewed me many other kind of fools, which put me quite out of humour with the place. At last he carried me to the right paths, where I found true and solid pleasure, which entertained me all the way, until we came in closer sight of the pillar, where the satisfaction increased to that measure, that my faculties were not able to contain it: in the straining of them I was violently waked, not a little grieved at the vanishing of so pleasing a dream.

THE IDEA OF A SUPREME BEING.

"Who guides below, and rules above,
The great Disposer, and the mighty King :
Than He none greater, like Him none
That can be, is, or was;

Supreme He singly fills the throne."

CREECH'S HORACE.

IMONIDES being asked by Dionysius the tyrant what God was, desired a day's time to consider of it before he made his reply. When the day was expired he desired two days; and afterward, instead of returning his answer, demanded still double the time to consider of it. This great poet and philosopher, the more he contemplated the nature of the Deity, found that he waded but the more out of his depth; and that he lost himself in the thought instead of finding an end to it.

If we consider the idea which wise men, by the light of reason, have framed of the Divine Being, it amounts to this; that He has in Him all the perfection of a spiritual nature. And, since we have no notion of any kind of spiritual perfection but what we discover in our own souls, we join infinitude to each kind of these perfections, and what is a faculty in a human soul becomes an attribute in God. We exist in place and time; the Divine Being fills the immensity of space with His presence, and inhabits eternity. We are possessed of a little power and a little knowledge: