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No. 74. SATURDAY, SEPTEMBER 15, 1759.

IN the mythological pedigree of learning, memory is made the mother of the muses, by which the masters of ancient wisdom, perhaps, meant to shew the necessity of storing the mind copiously with true notions, before the imagination should be suffered to form fictions or collect embellishments; for the works of an ignorant poet can afford nothing higher than pleasing sound, and fiction is of no other use than to display the treasures of memory. The necessity of memory to the acquisition of knowledge is inevitably felt and universally allowed, so that scarcely any other of the mental faculties are commonly considered as necessary to a student: he that admires the proficiency of another, always attributes it to the happiness of his memory; and he that laments his own defects, concludes with a wish that his memory was better. It is evident, that when the power of retention is weak, all the attempts at eminence of knowledge must be vain; and as few are willing to be doomed to perpetual ignorance, I may, perhaps, afford consolation to some that have fallen too easily into despondence, by observing that such weakness is, in my opinion, very rare, and that few have reason to complain of nature as unkindly sparing of the gifts of memory. In the common business of life, we find the memory of one like that of another, and honestly impute omissions not to involuntary forgetfulness, but culpable inattention; but in literary inquiries, failure is imputed rather to want of memory than of diligence.

We consider ourselves as defective in memory, either because we remember less than we desire, or less than we suppose others to remember. Memory is like all other human powers, with which no man can be satisfied who measures them by what he can conceive, or by what he can desire. He whose mind is most capacious, finds it much too narrow for his wishes; he that remembers most remembers little, compared with what he forgets. He therefore that, after the perusal of a book, finds few ideas remaining in his mind, is not to consider the disappointment as peculiar to himself, or to resign all hopes of improvement because he does not retain what even the author has perhaps forgotten. He who compares his memory with that of others, is often too hasty to lament the inequality. Nature has sometimes, indeed, afforded examples of enormous, wonderful, and gigantick memory. Scaliger reports of himself, that, in his youth, he could repeat above a hundred verses, having once read them; and Barthicus declares that he wrote his comment upon Claudian without consulting the text. But not to have such degrees of memory is no more to be lamented, than not to have the strength of Hercules, or the swiftness of Achilles. He that, in the distribution of good, has an equal share with common men, may justly be contented. Where there is no striking disparity, it is difficult to know of two which remembers most, and still more difficult to discover which reads with greater attention, which has renewed the first impression by more frequent repetitions, or by what accidental combination of ideas either mind might have united any particular narrative or argument of its former stock. But memory, however impartially distributed, so often deceives our trust, that almost every man attempts, by some artifice or other, to secure its fidelity. It is the practice of many readers to note, in the margin of their books, the most important passages, the strongest arguments, or the brightest sentiments. Thus they load their minds with Šuperfluous attention, repress the vehemence of curiosity by useless deliberation, and by frequent interruption break the current of narration or the chain of reason, and at last close the volume, and forget the passages and marks together. Others I have found unalterably persuaded, that nothing is certainly remembered but what is transcribed; and they have therefore passed weeks and months in transferring large quotations to a common-place book. Yet, why any part of a book, which can be consulted at pleasure, should be copied, I was never able to discover. The hand has no closer correspondence with the memory than the eye. The act of writing itself distracts the thoughts, and what is read twice is commonly better remembered than what is transcribed. This method, therefore, consumes time, without assisting memory. The true art of memory is the art of attention. No man will read with much advantage, who is not able, at pleasure, to evacuate his mind, or who brings not to his author an intellect defecated and pure, neither turbid with care, nor agitated by pleasure. If the repositories of thought are already full, what can they receive? If the mind is employed on the past or future, the book will be held before the eyes in vain. What is read with delight is commonly retained, because pleasure always secures attention: but the books which are consulted by occasional necessity, and perused with impatience, seldom leave any traces on the mind.

No. 75. SATURDAY, SEPTEMBER 22, 1759.


IN the time when Bassora was considered as the school of Asia, and flourished by the reputation of its professors, and the confluence of its students, among the pupils that listened round the chair of Albumazar was Gelaleddin, a native of Tauris in Persia, a young man amiable in his manners and beautiful in his form, of boundless curiosity, incessant diligence, and irresistible genius, of quick apprehension and tenacious memory, accurate without narrowness, and eager for novelty without inconstancy. No sooner did Gelaleddin appear at Bassora, than his virtues and abilities raised him to distinction. He passed from class to class, rather admired than envied by those whom the rapidity of his progress left behind; he was consulted by his fellow-students as an oraculous guide, and admitted as a competent auditor to the conferences of the sages. After a few years, having passed through all the exercises of probation, Gelaleddin was invited to a professor's seat, and entreated to increase the splendour of Bassora. Gelaleddin affected to deliberate on the proposal, with which, before he considered it, he resolved to comply; and next morning retired to a garden planted for the recreation of the students, and, cntering a solitary walk, began to meditate upon his future life. “If I am thus eminent,” said he, “in the regions of literature, I shall be yet more conspicuous in any other place; if I should now devote myself to study

and retirement, I must pass my life in silence, unacquainted with the delights of wealth, the influence of power, the pomp of greatness, and the charms of elegance, with all that man envies and desires, with all that keeps the world in motion, by the hope of gaining or the fear of losing it. I will therefore depart to Tauris, where the Persian monarch resides in all the splendour of absolute dominion: my reputation will fly before me, my arrival will be congratulated by my kinsmen and my friends; I shall see the eyes of those who predict my greatness sparkling with exultation, and the faces of those that once despised me clouded with envy, or counterfeiting kindness by artificial smiles. I will shew my wisdom by my discourse, and my moderation by my silence; I will instruct the modest with easy gentleness, and repress the ostentatious by seasonable superciliousness. My apartments will be crowded by the inquisitive and the vain, by those that honour and those that rival me; my name will soon reach the court; I shall stand before the throne of the emperor; the judges of the law will confess my wisdom, and the nobles will contend to heap gifts upon me. If I shall find that my merit, like that of others, excites malignity, or feel myself tottering on the seat of elevation, I may at last retire to academical obscurity, and become, in my lowest state a professor of Bassora.” Having thus settled his determination, he declared to his friends his design of visiting Tauris, and saw, with more pleasure than he ventured to express, the regret with which he was dismissed. He could not bear to delay the honours to which he was destined, and therefore hastenel away, and in a short time cntered the capital of Persia. He was immediately immersed in the crowd, and passed unobserved to his favo L. V. I.1. A 3.

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