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where fewer will be sufficient, not to move by wheels and levers what will give way to the naked hand, is the great proof of a healthful and vigorous mind, neither feeble with helpless ignorance, nor over-burdened with unwieldly knowledge. But there are men who seem to think nothing so much the characteristick of a genius, as to do common things in an uncommon manner; like Hudibras, to tell the clock by algebra ; or like the lady in Dr. Young’s satires, to drink tea by stratagem ; to quit the beaten track only because it is known, and take a new path, however crooked or rough, because the straight was found out before. Every man speaks and writes with intent to be understood; and it can seldom happen but he that understands himself, might convey his notions to another, if, content to be understood, he did not seek to be admired; but when once he begins to contrive how his sentiments may be received, not with most ease to his reader, but with most advantage to himself, he then transfers his consideration from words to sounds, from sentences to periods, and, as he grows more elegant, becomes less intelligible. It is difficult to enumerate every species of authors whose labours counteract themselves; the man of exuberance and copiousness, who diffuses every thought through so many diversities of expression, that it is lost like water in a mist; the ponderous dictator of sentences, whose notions are delivered in the lump, and are, like uncoined bullion, of more weight than use; the liberal illustrator, who shows by examples and comparisons what was clearly seen when it was first proposed; and the stately son of demonstration, who proves with mathematical formality what no man has yet pretended to doubt,

There is a mode of style for which I know not that the masters of oratory have yet found a name; a style by which the most evident truths are so obscured, that they can no longer be perceived, and the most familiar propositions so disguised that they cannot be known. Every other kind of eloquence is the dress of sense; but this is the mask by which a true master of his art will so effectually conceal it, that a man will as easily mistake his own positions, if he meets them thus transformed, as he may pass in a masquerade his nearest acquaintance. This style may be called the terrific, for its chief intention is to terrify and amaze; it may be termed the refulsive, for its natural effect is to drive away the reader; or it may be distinguished, in plain English, by the denomination of the bugbear style, for it has more terror than danger, and will appear less formidable as it is more nearly approached. A mother tells her infant, that two and two make four; the child remembers the proposition, and is able to count four to all the purposes of life, till the course of his education brings him among philosophers, who fright him from his former knowledge, by telling him, that four is a certain aggregate of units; that all numbers being only the repetition of an unit, which, though not a number itself, is the parent, root, or original of all number, four is the denomination assigned to a certain number of such repetitions. The only danger is, lest, when he first hears these dreadful sounds, the pupil should run away: if he has but the courage to stay till the conclusion, he will find that, when speculation has done its worst, two and two still make four. An illustrious example of this species of eloquence may be found in Letters concerning Mind. The author begins by declaring, that the sorts of things are things that now are, have been, and shall be, and the things that strictly ARE. In this position, except the last clause, in which he uses something of the scholastick language, there is nothing but what every man has heard, and imagines himself to know. But who would not believe that some wonderful novelty is presented to his intellect, when he is afterwards told in the true bugbear style, that the ares, in the former sense, are things that lie between the have-beens and shall-bes. The have-beens are things that are fast ; the shall-bes are things that are to come ; and the things that ARE, in the latter sense, are things that have not been, nor shall be, nor stand in the midst of such as are before them, or shall be after them. The things that have been, and shall be, have resflect to firesent, fast and future. Those likewise that now ARE have moreover filace ; that, for instance, which is here, that which is to the east, that which is to the west”.

All this, my dear reader, is very strange; but though it be strange, it is not new : survey these wonderful sentences again, and they will be found to contain nothing more than very plain truths, which, till this author arose, had always been delivered in plain lan

guage.

* These “Letters on Mind” were written by a Mr. Petvin, who some years afterwards published another tract, entitled a “Summary of the Soul's Perceptive Faculties,” 1768. He was at that time compared to the subtle doctor, who, when he grew old, wept because he could not understand his own books.” C.

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No. 37. SATURDAY, DECEMBER 30, 1758.

Those who are skilled in the extraction and preparation of metals, declare that iron is every where to be found; and that not only its proper ore is copiously treasured in the caverns of the earth, but that its particles are dispersed throughout all other bodies. . If the extent of the human view could comprehend the whole frame of the universe, I believe it would be found invariably true, that Providence has given. that in greatest plenty, which the condition of life, makes of greatest use; and that nothing is penuriously imparted, or placed far from the reach of man, of which a more liberal distribution, or more easy acquisition, would increase real and rational felicity. Iron is common, and gold is rare. Iron contributes so much to supply the wants of nature, that its use constitutes much of the difference between savage and polished life, between the state of him who slumbers in European palaces, and him that shelters himself in the cavities of a rock from the chillness of the night, or the violence of the storm. Gold can never be hardened into saws or axes; it can neither furnish instruments of manufacture, utensils of agriculture, nor weapons of defence; its only quality is to shine, and the value of its lustre arises from its scarcity. Throughout the whole circle, both of natural and moral life, necessaries are as iron, and superfluities as gold. What we really need we may readily obtain; so readily, that far the greater part of mankind has, in

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the wantonness of abundance, confounded natural with artificial desires, and invented necessities for the sake of employment, because the mind is impatient of inaction, and life is sustained with so little labour, that the tediousness of idle time cannot otherwise be supported. Thus plenty is the original cause of many of our necds; and even the poverty, which is so frequent and distressful in civilized nations, proceeds often from that change of manners which opulence has produced. Nature makes us poor only when we want necessaries; but custom gives the name of poverty to the want of superfluities. When Socrates passed through shops of toys and ornaments, he cried out, How many things are here which I do not need / And the same exclamation may every man make who surveys the common accommodations of life. Superfluity and difficulty begin together. To dress food for the stomach is easy, the art is to irritate the palate when the stomach is sufficed. A rude hand may build walls, form roofs, and lay floors, and provide all that warmth and security require; we only call the nicer artificers to carve the cornice, or to paint the ceilings. Such dress as may enable the body to endure the different seasons, the most unenlightened nations have been able to procure; but the work of science begins in the ambition of distinction, in variations of fashion, and emulation of elegance. Corn grows with easy culture; the gardener's experiments are only employed to exalt the flavours of fruits, and brighten the colours of flowers. Even of knowledge, those parts are most easy which are generally necessary. The intercourse of society

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