On the beauties, harmonies and sublimities of nature: with remarks on the laws, customs, manners, and opinions of various nations, Volumen21837 |
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Página 56
... Strabo , Ælian® , and Pau- sanias , also allude to them . " I have never seen winged ser- pents , " says Pausanias ; " but I believe in their existence , because a Phrygian once brought a scorpion into Ionia , which had wings , similar ...
... Strabo , Ælian® , and Pau- sanias , also allude to them . " I have never seen winged ser- pents , " says Pausanias ; " but I believe in their existence , because a Phrygian once brought a scorpion into Ionia , which had wings , similar ...
Página 120
... Strabo relates , that as a musician was employing his talents , in the streets of Lassus , a town chiefly inhabited by fishermen , a crowd collected around him , and seemed to enjoy his music with no little delight . At length the ...
... Strabo relates , that as a musician was employing his talents , in the streets of Lassus , a town chiefly inhabited by fishermen , a crowd collected around him , and seemed to enjoy his music with no little delight . At length the ...
Página 128
... Strabo , lib . xvi . b Tasso , cant . xvi . 9. The best principles of a garden are comprised in the following line : - Arte che tutto fa , nulla se scopre . c Orl . Fur . xxxiv . Garden of Alcina , b . vi . d Nupt . Hon . et Mariæ , v ...
... Strabo , lib . xvi . b Tasso , cant . xvi . 9. The best principles of a garden are comprised in the following line : - Arte che tutto fa , nulla se scopre . c Orl . Fur . xxxiv . Garden of Alcina , b . vi . d Nupt . Hon . et Mariæ , v ...
Página 138
... Strabo , lib . xv . - With Genesis , and Isaiah , xi . 1. - Vide Grotius de Verit . Relig . Christ . i . sect . xvi . St. Jerom , lib . ii . adv . Jovinian . of her friends in the features of particular flowers . 138 ON THE BEAUTIES ...
... Strabo , lib . xv . - With Genesis , and Isaiah , xi . 1. - Vide Grotius de Verit . Relig . Christ . i . sect . xvi . St. Jerom , lib . ii . adv . Jovinian . of her friends in the features of particular flowers . 138 ON THE BEAUTIES ...
Página 206
... Strabo , that the first temples in Egypt were for the reception of the insects , fishes , rep- tiles , birds , and quadrupeds , the inhabitants worshipped . Swine were adored in Crete ; weasels at Thebes ; rats and mice in Troas ...
... Strabo , that the first temples in Egypt were for the reception of the insects , fishes , rep- tiles , birds , and quadrupeds , the inhabitants worshipped . Swine were adored in Crete ; weasels at Thebes ; rats and mice in Troas ...
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Términos y frases comunes
admiration Africa agreeable America ancient animals Asia beasts beautiful birds body bosom Cæsar Captain celebrated charms Circassia climate coast Cochin China colour curious delightful deserts distance earth eggs Egypt equal esteemed Europe exhibited eyes feelings fishes flesh flocks flowers frequently fruit garden genius goats Greece Greenland grow happiness heart Herodotus Hist honour horses human imagination Indian inhabitants insects instance island Italy Java land landscape Lapland Lelius lions live Madagascar magnificent manner mind Montesquieu mountains native Nature never observed passion Persia Peru picture plants pleasure Pliny poet quadrupeds remarkable resemble rivers rocks Romans Rome Salvator Rosa says scarcely scenery scenes season seen serpents shade sheep shepherd shore soil solitude soul South species Strabo sublime Sweden Tacitus Titian trees unfrequently vales valley Van Diemen's Land vegetable viviparous wild winds winter women
Pasajes populares
Página 426 - To sit on rocks, to muse o'er flood and fell, To slowly trace the forest's shady scene, Where things that own not man's dominion dwell, And mortal foot hath ne'er or rarely been ; To climb the trackless mountain all unseen, With the wild flock that never needs a fold ; Alone o'er steeps and foaming falls to lean ; This is not solitude ; 'tis but to hold Converse with Nature's charms, and view her stores unroll'd.
Página 392 - O, woman ! in our hours of ease, Uncertain, coy, and hard to please, And variable as the shade By the light quivering aspen made ; When pain and anguish wring the brow, A ministering angel thou!
Página 425 - But neither breath of morn when she ascends With charm of earliest birds ; nor rising sun On this delightful land ; nor herb, fruit, flower, Glistering with dew; nor fragrance after showers; Nor grateful evening mild ; nor silent night With this her solemn bird ; nor walk by moon, Or glittering starlight, without thee is sweet.
Página 407 - How sleep the brave, who sink to rest By all their country's wishes blest ? When Spring, with dewy fingers cold, Returns to deck their hallowed mould, She there shall dress a sweeter sod Than Fancy's feet have ever trod.
Página 57 - In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
Página 267 - Shall I come before Him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil ? Shall I give my first born for my transgression, the fruit of my body for the sin of my soul...
Página 128 - Est in secessu longo locus : insula portum Efficit objectu laterum, quibus omnis ab alto Frangitur inque sinus scindit sese unda reductos.
Página 351 - From wandering on a foreign strand ? If such there breathe, go mark him well : For him no minstrel raptures swell ; High though his titles, proud his name, Boundless his wealth as wish can claim ; Despite those titles, power and pelf, The wretch, concentred all in self, Living, shall forfeit fair renown, And, doubly dying, shall go down To the vile dust, from whence he sprung, Unwept, unhonored and unsung.
Página 382 - Ye winds that have made me your sport, Convey to this desolate shore Some cordial endearing report Of a land I shall visit no more.
Página 207 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :