Abit makes things familiar Halcyon's marvellous qualities and neffs Hands, the various things they exprefs Page 469 274 185 477,478 454 24 495 32 367 482 502 531, 532 200 113 512 509 51 198 159 Happiness, eternal, what must be the change of our being to qualify us for it imaginary, claimed by man, the real left to beasts Hare tutor for valour Harpefte, Seneca's wife's fool, blind, and did not know it the best and richeft good of nature too vigorous must be abated by art altered and corrupted by phyficians Heaven, God's palace Hedgehogs foreknowledge of the wind Henry IV. (of France) how he chose to be called by his children 85 129 212 292 Hercules, the fexton of his temple threw dice with him for a fupper Homer the leader of all generals guide and teacher to Virgil perfect inftructor to the knowledge of all things Honeft, to be preferred to the utile what it is Hope's end Imagination of beasts not the privilege of men only Hope of future glory Hofpitals for beafts Houfes, garrifoned, plundered fooner than others, why Humanity towards beafts Humility and fubmiffion the parents of virtue Hungary given up by Solyman Hyperboreans fuicide Hypocrify decried in war Hypofphragma Aundice, its effect JA I. J. Idols cemented with the blood of little children Jewish women that caft themselves from a precipice Ignorance, a compliment on the confeffion of it. its advantage recommended by religion her effects preferable to thofe of knowledge Ignorant, better men among them than the learned Ill-luck good for fomething Immortality of the foul maintained by Ariftotle. 30 306 31 453 185 200 136 395 136 208 the ill effect of Plato's argument for it 146 306, &c. Inclination forced 363, &c. of man's defires a proof of his weakness Inconftancy of our ordinary practice Indians burning themfelves to deprive Alexander of the Indies not conquered by the kings of Caftile and Portugal Infant, monstrous Infants fwathing not neceffary Innocency grown into contempt Infenfibility, perfect, not poffible, nor defirable Inftability of men's manners and opinions Interment, ignominious, for whom ordered Page 28 85 31 467 Jointure, great, ruinous Jofephus's hope Joy, profound, has more feverity than gaiety in it Irrefolution most common vice of man's nature Italians fubtle and quick of apprehenfion, but not brave Jubellius's fuicide Judgment, its uncertainty vifible to every man of things by the appearances thereof Judgment's inclination weakness not eafy to be difcovered Julian the Apoftate's character Julius, Caninus, how he philofophifed in death. Juftice 160 2 124 38 321 322 374 405 319, &c. 324 462, 463 to 466 gained by the right of war restored 191 Kings and coblers fouls caft in the fame mould ought to command their armies in perfon, and to be active even on a death bed 471 of Caftile and Portugal not conquerors in the Indies 472 Knighthood, orders of Knowledge, whether it exempts thofe that have it from inconvencies how much the greatest men have attained to 229 of prefent things as remote from us as that of the stars 285 of our own being of the foul very difficult to attain to treated like a toy by the ancient philofophers Abienus buried himself alive, why L Lacedæmonian lad who would not be a flave though captive 23 Lacedæmonians anfwer to Antipater's menace polity without learning prayer to their deity children whipped at Diana's altar Ladies diffuaded from preferring fuicide to being ravished Learning, its great profit and value Language, mute different in animals of the fame fpecies confounded at Babel Laurentina, a whore, won at hazard Law of obedience, the firft law of God to men Laws, fevere, of Perfia moderated by Artaxerxeš how far necessary Subject to perpetual alteration changed in England of nature. on what their juftice is founded the jufteft, partly unjuft brought into efteen by Francis 1. ibid. has its place amongst the neceffary things of this life 208 not barely a remembrance of what we knew before 300 Letters, whether the reading of them fhould be deferred Leonora, Montaigne's only daughter Lewis, St. how he prevented a Tartarian king from going to kiss 75 44 the pope's toe Liberty of conscience Licinius, enemy to knowledge Life, many ways to get rid of it 1 of a wife man the contempt of it ridiculous painful and irkfome, exchanged for death of men compared to a dream Lion's remarkable gratitude Lipfius, Juftus, his character Lord drinking to a high degree Love, how to be cured its afcendant over the mind of man ftronger than ambition Lucan's fondness for his Pharfalia Lucretius's philofophy too weak for a love potion M Magpye that mocked the trumpet Mahomet's paradife Mahomet a very great lecher Mabometans tearing their fefh to gratify their prophet is a good doctrine to himself whether it is vanity in him to peak fincerely of himself why created rational 22, 215 175 254 536 261 4 517 3 61 62 63, 64 71 his refpect due to the animals ·136 ་ by what right he claims a fuperiority over all animals 157 not the only animal abandoned naked upon the bare earth 162 the fole animal whofe nudity offends his companions 203, 204 wherein fuperior to the beasts without any genitals Manners of beafts proposed to men, for the regimen of their health 182 of the vulgar more regular than the philofophers happy proof of it Marriages between relations in honour among the Romans, why |