A
American Scholar, The, 222.
Antagonism, see under Pyth-
agoreanism.
Anti-nomianism, 302.
Art, 189.
Art, 186, 187-188, 195.
Bacchus, 274-275.
Bacchus, 275.
Bacon, Francis, Emerson on,
23-24, 49, 311-312; First
Philosophy of, 49–51, 311-
312; identified with Plato,
312-313; quoted, 49–51.
Beauty, 172.
Beauty, theory of, 172-184.
Being, 110, 120.
Blight, 74-75.
Books, 28.
Brahma, 278.
By-laws of the mind, 46-48.
с
Categorical imperative, 299-
300.
Categories of reason, 21.
Celestial Love, 158.
Character, 236.
Christianity, doctrines of,
279-287.
Circles, 128.
Circle, symbolism of, 239.
Coleridge, S. T., correlation
of matter and mind in, 42-
45; Emerson on, 289-290;
Emerson's debt to, 22-23,
297-298; on aim of the
Friend, 22; on Bacon and
Plato, 22; on intuition, 296–
297; on Kant, 296–297.
Comic, 178.
Compensation, 109–110, 113–
114.
Correlation of matter and
mind, 40-46.
Cousin, Victor, 20-21; 265.
Cupid, 256.
Cupido, 256-257.
Cudworth, on art, 189, 190;
on dæmons, 153; on the
gods, 201-202; on nature,
34; on Pan, 252-254; on
Pantheism, 64-65; on plas-
tic nature, 188-189; on
Proteus, 255-256; on trans-
migration, 276; on Univer-
sal Mind, 80-81.
Dæmons, 148-153; 258–261.
Dæmonic Love, 150-153.
De Gérando, 70, 73.
E
Each and All, 175-177, 179.
Ecstasy, 29, 116, 118–119, 212-
214, 291-292.
Emanation, 62–64, 122, 291.
Emerson, as a critic, 219;
elements of Neo-Platonism
in, 24; errors in quoting,
226-227; his interpretation
of Plato, 8, 10, 11; his in-
dices, 26, 33, 230, 238, 288;
his debt to Coleridge, 22-
23, 297-298; his identifica-
tion of Bacon and Plato,
312-313; his Neo-Plato-
nism, 12; his Pythagorean-
ism, 17, 18, 20; his relation
to Transcendentalism, 290-
293, 305-306; on Bacon,
23-24, 49, 311-312; on
books, 25; on Coleridge,
289-290; on Cudworth, 15;
on English Platonists, 311;
on early philosophers, 13,
33; on German philosophy,
289; on Goethe, 310; on
Montaigne, 309-310; on
Oracles, 6; on Orientalism,
265; on Plato, 13, 29, 263,
279; on Plutarch, 15-16;
on Shakespeare, 308; on
Swedenborg, 306-308; on
Synesius, 5; on Taylor, 7-
8; his reading, in Cousin,
20; in De Gérando, 16, 20;
in Plato, 20, 29–30; in
Platonists, 5-7, 117; effects
of, 27-29; marner of, 25,
26; in German philosophy,
287-288.
Eternity, 38-39, 137, 240, 269-
270.
Ethics, sovereignty of, 52.
Etienne de la Boéce, 161-163.-
Evil, 281.
F
Fall of man, 248, 284.
Fate, 133.
Flux, 56-68.
Friendship, 158.
Friendship, 158-164.
Furies, the, 258.
G
Goethe, 310.
Good of evil, 237.
H
Hegel, 289.
Hypostases, 83.
I
on
Iamblichus, on mystic union,
93; on dæmons, 148; on
friendship, 159-160;
symbols, 203; on fall of
man, 248; on prayer, 282-
283; on imbecility, 286.
Ideas, 53, 59.
Illusions, 267.
Illusion, 266-272.
Imbecility, 285-286.
Immortality, 134-137.
Indifferency, 108-115.
Initial, Dæmonic and Celestial
Love, 146-157.
Intellect, 27.
Intellect, 125-126, 130, 132-
134.
Intuition, 294-295; 298.
J
Jacobi, 302-304.
Jove, myth of, 235-237, 242-
244.
Kant, 288, 289, 292, 294, 296,
299, 300, 301, 305.
Law, 41, 42-45, 58-59, 267-
268.
Lecture on the Times, 39.
Line, symbolism of, 239.
Love, 164.
Love, 164–172;^ celestial, 153–
155; dæmonic, 151–153.
Lyncæus, 206, 207.
Maia, 266.
Matter, 112-113.
Ocellus Lucanus, 117.
Ode to Beauty, 174, 179.
One, the, doctrine of, 83-84,
87, 89; self-sufficient, 106-
107. See Mysticism.
One Man, myth of, 222-227.
Oracles, on ecstasy, 212-214;
on poetry, 207-208; on na-
ture, 132; mysticism in, 94;
Emerson on, 6.
Orientalism, 264-279.
Orphic Poet, 246–248.
Over-Soul, The, 88, 95, 299.
Over-Soul, the, doctrine of,
84-90, 162, 273; in art, 191–
192; name, 277.
Pan, 255.
Pan, myth of, 251-255.
Pantheism, 64-66.
Plato, 10.
Plato, on creation, 37, 194;
on early philosophers, 14;
on evil, 237, 281-282; on
flux, 56-58; on idea, 59;
on immortality, 136-137;
on love, 146, 163, 171; on
names, 35, 205; on original
men, 222-223; on poetic in-
spiration, 214, 276; on rem-
iniscence, 157, 272; on the
Good, 53; on time, 38, 240;
relations with East, 264;
symbolism in, 36-38.
Plotinus, as philosopher, 205;
being in, 110, 120; dialectic
in, 129; mysticism in, 92-
97, 105, 162, 270; on arche-
types, 156; on the arts, 193;
on beauty, 173; on celestial
love, 155; on contemplation,
67, 275; on creative power
of soul, 121; on divinity,
304; on emanation, 63, 122;
on ecstasy, 211; on immor-
tality, 135; on intellect, 126,
156; on intuition, 297; on
matter, 112; on the One,
127, 156; on punishment,
241; on submission, 123;
on Universal Soul, 139.
Plutarch, on beauty, 181, 184;
on dæmons, 148, 150; on
the Furies, 257; on human
lot, 242; on love, 165-170;
on sun, 249; on symbolism,
35-36; on brothers, 223.
Poet, a liberating god, 210;
as ideal man, 218; as
scientist, 206; different
from philosopher, 208; his
inspiration, 210, 214; his re-
lation to man of action,
200; his use of symbols,
202, 203.
Poetry, and science, 205; defi-
nition of, 207; Proclus' ac-
count of, 195-200.
Polarity, 69.
Prayer, 282-284.
Proclus, on Bacchus, 275; on
beauty, 177, 179, 183; on
the dæmon, 149; on defects,
257; on evil, 281; on fall
of man, 284; on fate, 131,
132; on good of evil, 238;
on immortality, 138; on
line and circle, 239; on
microcosm, 72; on mythol-
ogy, 251; on poetry, 195-
200; Pythagoreanism in, 19.
Proteus, 255-256.
Pythagoreanism, 17, 18, 19,
69, 70, 108, 115, 159-160,
216, 245.
Reason, 295.
Regeneration, 75.
Reminiscence, 272–274.
Representative Men, 16.
Rhymes, 215-217.
S
Schelling, 289.
Self-Reliance, 108.
Self-reliance,
Shakespeare, and
Simplicius, 128.
Sin, 280.
Smaragdine Table, 217.
Solitude, 96-97, 158-161.
Soul, 75-76, 78-80, 88, 120-
121. See Over-Soul.
Sphinx, The, 228-235.
Sphinx, 227–235.
Swedenborg, 306.
Synesius, 152, 230.
Symbolism, of line and circle,
239; of nature, 35-40; in
poetry, 202-204.
Taylor, Thomas, 4, 7, 8, 9,
19, 142, 143, 230, 231.
Thinking, 126, 128.
Time, 38, 39, 240, 269, 270.
Transcendentalism, 287-306.
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