Celestial Love, 158. Character, 236.
Christianity, doctrines of, 279-287. Circles, 128.
Circle, symbolism of, 239. Coleridge, S. T., correlation of matter and mind in, 42- 45; Emerson on, 289-290; Emerson's debt to, 22-23, 297-298; on aim of the Friend, 22; on Bacon and Plato, 22; on intuition, 296– 297; on Kant, 296–297. Comic, 178.
Compensation, 109-110, 113- 114.
Correlation of matter and mind, 40-46.
Cousin, Victor, 20-21; 265. Cupid, 256.
Cupido, 256-257.
Cudworth, on art, 189, 190; on dæmons, 153; on the gods, 201-202; on nature, 34; on Pan, 252-254; on Pantheism, 64-65; on plas- tic nature, 188-189; on Proteus, 255-256; on trans- migration, 276; on Univer- sal Mind, 80-81.
Dæmons, 148-153; 258-261. Dæmonic Love, 150-153. De Gérando, 70, 73.
Each and All, 175-177, 179. Ecstasy, 29, 116, 118–119, 212-
214, 291-292. Emanation, 62-64, 122, 291. Emerson, as a critic, 219; elements of Neo-Platonism in, 24; errors in quoting, 226-227; his interpretation of Plato, 8, 10, 11; his in- dices, 26, 33, 230, 238, 288; his debt to Coleridge, 22- 23, 297-298; his identifica- tion of Bacon and Plato, 312-313; his Neo-Plato- nism, 12; his Pythagorean- ism, 17, 18, 20; his relation to Transcendentalism, 290- 293, 305-306; on Bacon, 23-24, 49, 311-312; on
books, 25; on Coleridge, 289-290; on Cudworth, 15; on English Platonists, 311; on early philosophers, 13, 33; on German philosophy, 289; on Goethe, 310; on Montaigne, 309-310; on Oracles, 6; on Orientalism, 265; on Plato, 13, 29, 263, 279; on Plutarch, 15-16; on Shakespeare, 308; on Swedenborg, 306–308; on
Synesius, 5; on Taylor, 7- 8; his reading, in Cousin, 20; in De Gérando, 16, 20; in Plato, 20, 29-30; in Platonists, 5-7, 117; effects of, 27-29; marner of, 25, 26; in German philosophy, 287-288.
Eternity, 38-39, 137, 240, 269- 270.
Ethics, sovereignty of, 52. Etienne de la Boéce, 161-163.- Evil, 281.
Fall of man, 248, 284. Fate, 133. Flux, 56-68. Friendship, 158. Friendship, 158–164. Furies, the, 258.
Goethe, 310. Good of evil, 237.
Hegel, 289. Hypostases, 83.
Iamblichus, on mystic union, 93; on dæmons, 148; on friendship, 159-160; on symbols, 203; on fall of man, 248; on prayer, 282- 283; on imbecility, 286.
Illusions, 267.
Illusion, 266-272.
Imbecility, 285-286.
Immortality, 134–137. Indifferency, 108-115.
Initial, Dæmonic and Celestial
Love, 146-157. Intellect, 27.
Intellect, 125-126, 130, 132- 134.
Intuition, 294-295; 298.
Jacobi, 302-304.
Jove, myth of, 235-237, 242- 244.
Kant, 288, 289, 292, 294, 296, 299, 300, 301, 305.
Law, 41, 42-45, 58-59, 267- 268.
Lecture on the Times, 39. Line, symbolism of, 239. Love, 164.
Love, 164–172; celestial, 153– 155; dæmonic, 151–153. Lyncæus, 206, 207.
Maia, 266.
Matter, 112-113.
Microcosm, 71, 72. Montaigne, 309–310.
Music, 142.
Mysticism, 92-105, 119, 162,
Myths, in Emerson, 222-245; in Plato, 221; rationalized, 250-262.
Nature, 34, 40, 41, 76, 77, 124, 186, 247.
Nature, antagonism in, 68- 69; conscious life of, 66- 67; an effect, 122-123; an effluxion, 249; method of, 55-68; mysticized, 116-124; restoration of, 73-76; sym- bolism of, 35-48; unity of, 72-73; a work of ecstasy, 116-119.
Ocellus Lucanus, 117. Ode to Beauty, 174, 179. One, the, doctrine of, 83-84, 87, 89; self-sufficient, 106- 107. See Mysticism. One Man, myth of, 222-227. Oracles, on ecstasy, 212-214;
on poetry, 207-208; on na- ture, 132; mysticism in, 94; Emerson on, 6. Orientalism, 264-279.
Orphic Poet, 246–248.
Over-Soul, The, 88, 95, 299. Over-Soul, the, doctrine of,
Pan, myth of, 251-255. Pantheism, 64-66. Plato, 10.
Plato, on creation, 37, 194; on early philosophers, 14; on evil, 237, 281-282; on flux, 56-58; on idea, 59; on immortality, 136-137; on love, 146, 163, 171; on names, 35, 205; on original men, 222-223; on poetic in- spiration, 214, 276; on rem- iniscence, 157, 272; on the Good, 53; on time, 38, 240; relations with East, 264; symbolism in, 36–38. Plotinus, as philosopher, 205; being in, 110, 120; dialectic in, 129; mysticism in, 92- 97, 105, 162, 270; on arche- types, 156; on the arts, 193; on beauty, 173; on celestial love, 155; on contemplation, 67, 275; on creative power of soul, 121; on divinity, 304; on emanation, 63, 122; on ecstasy, 211; on immor- tality, 135; on intellect, 126, 156; on intuition, 297; on matter, 112; on the One, 127, 156; on punishment, 241; on submission, 123; on Universal Soul, 139.
Plutarch, on beauty, 181, 184;
on dæmons, 148, 150; on the Furies, 257; on human lot, 242; on love, 165-170; on sun, 249; on symbolism, 35-36; on brothers, 223. Poet, a liberating god, 210; as ideal man, 218; as scientist, 206; different from philosopher, 208; his inspiration, 210, 214; his re- lation to man of action, 200; his use of symbols, 202, 203.
Poetry, and science, 205; defi- nition of, 207; Proclus' ac- count of, 195–200. Polarity, 69. Prayer, 282-284. Proclus, on Bacchus, 275; on beauty, 177, 179, 183; on the dæmon, 149; on defects, 257; on evil, 281; on fall of man, 284; on fate, 131, 132; on good of evil, 238; on immortality, 138; on line and circle, 239; on microcosm, 72; on mythol- ogy, 251; on poetry, 195- 200; Pythagoreanism in, 19. Proteus, 255-256. Pythagoreanism, 17, 18, 19, 69, 70, 108, 115, 159-160, 216, 245.
Reason, 295. Regeneration, 75.
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