Celestial Love, 158.
Character, 236.
Christianity, doctrines of,
279-287.
Circles, 128.
Circle, symbolism of, 239.
Coleridge, S. T., correlation
of matter and mind in, 42-
45; Emerson on, 289-290;
Emerson's debt to, 22-23,
297-298; on aim of the
Friend, 22; on Bacon and
Plato, 22; on intuition, 296–
297; on Kant, 296–297.
Comic, 178.
Compensation, 109-110, 113-
114.
Correlation of matter and
mind, 40-46.
Cousin, Victor, 20-21; 265.
Cupid, 256.
Cupido, 256-257.
Cudworth, on art, 189, 190;
on dæmons, 153; on the
gods, 201-202; on nature,
34; on Pan, 252-254; on
Pantheism, 64-65; on plas-
tic nature, 188-189; on
Proteus, 255-256; on trans-
migration, 276; on Univer-
sal Mind, 80-81.
Dæmons, 148-153; 258-261.
Dæmonic Love, 150-153.
De Gérando, 70, 73.
Each and All, 175-177, 179.
Ecstasy, 29, 116, 118–119, 212-
214, 291-292.
Emanation, 62-64, 122, 291.
Emerson, as a critic, 219;
elements of Neo-Platonism
in, 24; errors in quoting,
226-227; his interpretation
of Plato, 8, 10, 11; his in-
dices, 26, 33, 230, 238, 288;
his debt to Coleridge, 22-
23, 297-298; his identifica-
tion of Bacon and Plato,
312-313; his Neo-Plato-
nism, 12; his Pythagorean-
ism, 17, 18, 20; his relation
to Transcendentalism, 290-
293, 305-306; on Bacon,
23-24, 49, 311-312; on
books, 25; on Coleridge,
289-290; on Cudworth, 15;
on English Platonists, 311;
on early philosophers, 13,
33; on German philosophy,
289; on Goethe, 310; on
Montaigne, 309-310; on
Oracles, 6; on Orientalism,
265; on Plato, 13, 29, 263,
279; on Plutarch, 15-16;
on Shakespeare, 308; on
Swedenborg, 306–308; on
Synesius, 5; on Taylor, 7-
8; his reading, in Cousin,
20; in De Gérando, 16, 20;
in Plato, 20, 29-30; in
Platonists, 5-7, 117; effects
of, 27-29; marner of, 25,
26; in German philosophy,
287-288.
Eternity, 38-39, 137, 240, 269-
270.
Ethics, sovereignty of, 52.
Etienne de la Boéce, 161-163.-
Evil, 281.
Fall of man, 248, 284.
Fate, 133.
Flux, 56-68.
Friendship, 158.
Friendship, 158–164.
Furies, the, 258.
Goethe, 310.
Good of evil, 237.
Hegel, 289.
Hypostases, 83.
Iamblichus, on mystic union,
93; on dæmons, 148; on
friendship, 159-160; on
symbols, 203; on fall of
man, 248; on prayer, 282-
283; on imbecility, 286.
Illusions, 267.
Illusion, 266-272.
Imbecility, 285-286.
Immortality, 134–137.
Indifferency, 108-115.
Initial, Dæmonic and Celestial
Love, 146-157.
Intellect, 27.
Intellect, 125-126, 130, 132-
134.
Intuition, 294-295; 298.
Jacobi, 302-304.
Jove, myth of, 235-237, 242-
244.
Kant, 288, 289, 292, 294, 296,
299, 300, 301, 305.
Law, 41, 42-45, 58-59, 267-
268.
Lecture on the Times, 39.
Line, symbolism of, 239.
Love, 164.
Love, 164–172; celestial, 153–
155; dæmonic, 151–153.
Lyncæus, 206, 207.
Maia, 266.
Matter, 112-113.
Microcosm, 71, 72.
Montaigne, 309–310.
Music, 142.
Mysticism, 92-105, 119, 162,
Myths, in Emerson, 222-245;
in Plato, 221; rationalized,
250-262.
Nature, 34, 40, 41, 76, 77, 124,
186, 247.
Nature, antagonism in, 68-
69; conscious life of, 66-
67; an effect, 122-123; an
effluxion, 249; method of,
55-68; mysticized, 116-124;
restoration of, 73-76; sym-
bolism of, 35-48; unity of,
72-73; a work of ecstasy,
116-119.
Ocellus Lucanus, 117.
Ode to Beauty, 174, 179.
One, the, doctrine of, 83-84,
87, 89; self-sufficient, 106-
107. See Mysticism.
One Man, myth of, 222-227.
Oracles, on ecstasy, 212-214;
on poetry, 207-208; on na-
ture, 132; mysticism in, 94;
Emerson on, 6.
Orientalism, 264-279.
Orphic Poet, 246–248.
Over-Soul, The, 88, 95, 299.
Over-Soul, the, doctrine of,
Pan, myth of, 251-255.
Pantheism, 64-66.
Plato, 10.
Plato, on creation, 37, 194;
on early philosophers, 14;
on evil, 237, 281-282; on
flux, 56-58; on idea, 59;
on immortality, 136-137;
on love, 146, 163, 171; on
names, 35, 205; on original
men, 222-223; on poetic in-
spiration, 214, 276; on rem-
iniscence, 157, 272; on the
Good, 53; on time, 38, 240;
relations with East, 264;
symbolism in, 36–38.
Plotinus, as philosopher, 205;
being in, 110, 120; dialectic
in, 129; mysticism in, 92-
97, 105, 162, 270; on arche-
types, 156; on the arts, 193;
on beauty, 173; on celestial
love, 155; on contemplation,
67, 275; on creative power
of soul, 121; on divinity,
304; on emanation, 63, 122;
on ecstasy, 211; on immor-
tality, 135; on intellect, 126,
156; on intuition, 297; on
matter, 112; on the One,
127, 156; on punishment,
241; on submission, 123;
on Universal Soul, 139.
Plutarch, on beauty, 181, 184;
on dæmons, 148, 150; on
the Furies, 257; on human
lot, 242; on love, 165-170;
on sun, 249; on symbolism,
35-36; on brothers, 223.
Poet, a liberating god, 210;
as ideal man, 218; as
scientist, 206; different
from philosopher, 208; his
inspiration, 210, 214; his re-
lation to man of action,
200; his use of symbols,
202, 203.
Poetry, and science, 205; defi-
nition of, 207; Proclus' ac-
count of, 195–200.
Polarity, 69.
Prayer, 282-284.
Proclus, on Bacchus, 275; on
beauty, 177, 179, 183; on
the dæmon, 149; on defects,
257; on evil, 281; on fall
of man, 284; on fate, 131,
132; on good of evil, 238;
on immortality, 138; on
line and circle, 239; on
microcosm, 72; on mythol-
ogy, 251; on poetry, 195-
200; Pythagoreanism in, 19.
Proteus, 255-256.
Pythagoreanism, 17, 18, 19,
69, 70, 108, 115, 159-160,
216, 245.
Reason, 295.
Regeneration, 75.
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