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"A very

to. The pastor told them that Klopstock was the German Milton. German Milton indeed," they thought. The Wordsworths remained for four wintry months at Goslar in Saxony, while Coleridge went on to Ratzeburg, Göttingen, and other places, mastering German, and “delving in the unwholesome quicksilver mines of metaphysic depths." Wordsworth made little way with the language, but worked diligently at his own verse.

When they came back to England, Wordsworth and his sister found their hearts turning with irresistible attraction to their own familiar countryside. They at last made their way to Grasmere. The opening book of the Recluse, which is published for the first time in the present volume, describes in fine verse the emotions and the scene. The face of this delicious vale is not quite what it was when

'Cottages of mountain stone

Clustered like stars some few, but single most,

And lurking dimly in their shy retreats,

Or glancing at each other cheerful looks

Like separated stars with clouds between."

But it is foolish to let ourselves be fretted by the villa, the hotel, and the tourist. We may well be above all this in a scene that is haunted by a great poetic shade. The substantial features and elements of beauty still remain, the crags and woody steeps, the lake, "its one green island and its winding shores; the multitude of little rocky hills." Wordsworth was not the first poet to feel its fascination. Gray visited the Lakes in the autumn of 1769, and coming into the vale of Grasmere from the north-west, declared it to be one of the sweetest landscapes that art ever attempted to imitate, an unsuspected paradise of peace and rusticity. We cannot indeed compare the little crystal mere, set like a gem in the verdant circle of the hills, with the grandeur and glory of Lucerne, or the radiant glad. ness and expanse of Como: yet it has an inspiration of its own, to delight, to soothe, to fortify, and to refresh.

"What want we? have we not perpetual streams,

Warm woods, and sunny hills, and fresh green fields,

And mountains not less green, and flocks and herds,

And thickets full of songsters, and the voice

Of lordly birds, an unexpected sound
Heard now and then from morn to latest eve,
Admonishing the man who walks below

Of solitude and silence in the sky.

These have we, and a thousand nooks of earth
Have also these, but nowhere else is found,
Nowhere (or is it fancy?) can be found

The one sensation that is here;

'tis the sense

Of majesty, and beauty, and repose,
A blended holiness of earth and sky,
Something that makes this individual spot,
This small abiding-place of many men,

A termination, and a last retreat,
A centre, come from wheresoe'er you will.
A whole without dependence or defect,
Made for itself, and happy in itself,
Perfect contentment, Unity entire."

In the Grasmere vale Wordsworth lived for half a century, first in a little cottage at the northern corner of the lake, and then (1813) in a more commodious house at Rydal Mount at the southern end, on the road to Ambleside. In 1802 he married Mary Hutchinson, of Penrith, and this completed the circle of his felicity.

Mary,

he once said, was to his ear the most musical and most truly English in sound of all the names we have. The name was of harmonious omen. The two beautiful sonnets that he wrote on his wife's portrait long years after, when "morning into noon had passed, noon into eve,' ," show how much her large heart and humble mind had done for the blessedness of his home.

Their life was almost more simple than that of the dalesmen their neighbours. "It is my opinion," ran one of his oracular sayings to Sir George Beaumont, "that a man of letters, and indeed all public men of every pursuit, should be severely frugal." Means were found for supporting the modest home out of two or three small windfalls bequeathed by friends or relatives, and by the time that children had begun to come, Wordsworth was raised to affluence by obtaining the post of distributor of stamps for Westmoreland and part of Cumberland. His life was happily devoid of striking external incident. Its essential part lay in meditation and composition.

"Our

He was surrounded by friends. Southey had made a home for himself and his beloved library a few miles over the hills at Keswick. De Quincey, with his clever brains and shallow character, took up his abode in the cottage which Wordsworth had first lived in at Grasmere. Coleridge, born the most golden genius of them all, came to and fro in those fruitless unhappy wanderings which consumed a life that once promised to be so rich in blessing and in glory. In later years Dr. Arnold built a house at Fox How, attracted by the Wordsworths and the scenery; and other lesser lights came into the neighbourhood. intercourse with the Wordsworths," Arnold wrote on the occasion of his first visit in 1832, "was one of the brightest spots of all; nothing could exceed their friendliness, and my almost daily walks with him were things not to be forgotten. Once and once only we had a good fight about the Reform Bill during a walk up Greenhead Ghyll to see the unfinished sheepfold, recorded in Michael. But I am sure that our political disagreement did not at all interfere with our enjoyment of each other's society; for I think that in the great principles of things we agreed very entirely." It ought to be possible, for that matter, for magnanimous men, even if they do not agree in the great principles of things, to keep pleasant terms with one another for more than one afternoon's walk. Many pilgrims came, and the poet seems to have received them with cheerful equanimity. Emerson called upon him in 1833, and found him plain, elderly, white-haired, not prepossessing. "He led me out into his garden, and showed me the gravel walk in which thousands of his lines were composed. He had just returned from Staffa, and within three days had made three sonnets on Fingal's Cave, and was composing a fourth when he was called in to see me. He said, 'If you are interested in my verses, perhaps you will like to hear these lines.' I gladly assented, and he recollected himself for a few moments, and then stood forth and repeated, one after another, the three entire sonnets with great animation. This recitation was so unlooked for and surprising-he, the old Wordsworth, standing apart, and reciting to me in a garden-walk like a schoolboy declaiming that I was at first near to laugh; but recollecting myself, that I had come thus far to see a poet, and he was chanting poems to me, I saw that he was right, and I was wrong, and gladly gave myself up to him. He never was in haste to publish; partly because he corrected a

good deal. . . . He preferred such of his poems as touched the affections to any others; for whatever is didactic-what theories of society and so on-might perish quickly, but whatever combined a truth with an affection was good to-day and good for ever." (English Traits, ch. i.)

Wordsworth was far too wise to encourage the pilgrims to turn into abiding sojourners in his chosen land. Clough has described how, when he was a lad of eighteen (1837), with a mild surprise he heard the venerable poet correct the tendency to exaggerate the importance of flowers and fields, lakes, waterfalls, and scenery. "People come to the Lakes," said Wordsworth, "and are charmed with a particular spot, and build a house, and find themselves discontented, forgetting that these things are only the sauce and garnish of life."

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In spite of a certain hardness and stiffness, Wordsworth must have been an admirable companion for anybody capable of true elevation of mind. The unfortunate Haydon says, with his usual accent of enthusiasm, after a saunter at Hampstead, "Never did any man so beguile the time as Wordsworth. His purity of heart, his kindness, his soundness of principle, his information, his knowledge, and the intense and eager feelings with which he pours forth all he knows, affect, interest, and enchant one. (Autobiog. i. 298, 384.) The diary of Crabb Robinson, the correspondence of Charles Lamb, the delightful autobiography of Mrs. Fletcher, and much less delightfully the autobiography of Harriet Martineau, all help us to realise by many a trait Wordsworth's daily walk and conversation. Of all the glimpses that we get, from these and many other sources, none are more pleasing than those of the intercourse between Wordsworth and Scott. They were the two manliest and most wholesome men of genius of their time. They held different theories of poetic art, but their affection and esteem for one another never varied, from the early days when Scott and his young wife visited Wordsworth in his cottage at Grasmere, down to that sorrowful autumn evening (1831) when Wordsworth and his daughter went to Abbotsford to bid farewell to the wondrous potentate, then just about to start on his vain search for new life, followed by "the might of the whole earth's good wishes."

Of Wordsworth's demeanour and physical presence, De Quincey's account, silly, coxcombical, and vulgar, is the worst; Carlyle's, as might be expected from his magical gift of portraiture, is the best. Carlyle cared little for Wordsworth's poetry, had a real respect for the antique greatness of his devotion to Poverty and Peasanthood, recognised his strong intellectual powers and strong character, but thought him rather dull, bad-tempered, unproductive, and almost wearisome, and found his divine reflections and unfathomabilities stinted, scanty, uncertain, palish. From these and many other disparagements, one gladly passes to the picture of the poet as he was in the flesh at a breakfast party given by Henry Taylor, at a tavern in St. James's Street, in 1840. The subject of the talk was Literature, its laws, practices, and observances :-"He talked well in his way; with veracity, easy brevity, and force; as a wise tradesman would of his tools and workshop, and as no unwise one could. His voice was good, frank, and sonorous, though practically clear, distinct, and forcible, rather than melodious; the tone of him business-like, sedately confident, no discourtesy, yet no anxiety about being courteous: a fine wholesome rusticity, fresh as his mountain breezes, sat well on the stalwart veteran, and on all he said and did. You would have said he was a usually taciturn man, glad to unlock himself, to audience sympathetic and intelligent, when such offered itself. His face bore marks of much, not always peaceful, meditation; the look of it not bland or benevolent, so much as close, impregnable, and hard; a man

multa tacere loquive paratus, in a world where he had experienced no lack of contradictions as he strode along! The eyes were not very brilliant, but they had a quiet clearness; there was enough of brow, and well shaped; rather too much of cheek (horse-face,' I have heard satirists say), face of squarish shape and decidedly longish, as I think the head itself was (its 'length' going horizontal): he was large-boned, lean, but still firm-knit, tall, and strong-looking when he stood; a right good old steel-gray figure, with a fine rustic simplicity and dignity about him, and a veracious strength looking through him which might have suited one of those old steel-gray Markgrafs (Graf = Grau, Steel-gray') whom Henry the Fowler set up to ward the marches, and do battle with the intrusive heathen, in a stalwart and judicious manner.

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Whoever might be his friends within an easy walk, or dwelling afar, the poet knew how to live his own life. The three fine sonnets headed Personal Talk, so well known, so warmly accepted in our better hours, so easily forgotten in hours not so good between pleasant levities and grinding preoccupations, show us how little his neighbours had to do with the poet's genial seasons of "smooth passions, smooth discourse, and joyous thought."

For those days Wordsworth was a considerable traveller. Between 1820 and 1837 he made long tours abroad, to Switzerland, to Holland, to Belgium, to Italy. In other years he visited Wales, Scotland, and Ireland. He was no mechanical tourist, admiring to order and marvelling by regulation; and he confessed to Mrs. Fletcher that he fell asleep before the Venus de Medici at Florence. But the product of these wanderings is to be seen in some of his best sonnets, such as the first on Calais Beach, the famous one on Westminster Bridge, the second of the two on Bruges, where "the Spirit of Antiquity mounts to the seat of grace within the mind-a deeper peace than that in deserts found"—and in some other fine pieces.

In weightier matters than mere travel, Wordsworth showed himself no mere recluse. He watched the great affairs then being transacted in Europe with the ardent interest of his youth, and his sonnets to Liberty, commemorating the attack by France upon the Swiss, the fate of Venice, the struggle of Hofer, the resistance of Spain, give no unworthy expression to the best of the varied motives that animated England in her long struggle with Bonaparte. The sonnet to Toussaint l'Ouverture concludes with some of the noblest lines in the English language. The strong verses on the expected death of Mr. Fox are alive with a magnanimous public spirit that goes deeper than political opinion. In his young days he had sent Fox a copy of the Lyrical Ballads, with a long letter indicating his sense of Fox's great and generous qualities. Pitt, he admits that he could never regard with complacency. "I believe him, however," he said, "to have been as disinterested a man, and as true a lover of his country, as it was possible for so ambitious a man to be. His first wish (though probably unknown to himself) was that his country should prosper under his administration; his next that it should prosper. Could the order of these wishes have been reversed, Mr. Pitt would have avoided many of the grievous mistakes into which, I think, he fell." "You always went away from Burke," he once told Haydon, "with your mind filled; from Fox with your feelings excited; and from Pitt with wonder at his having had the power to make the worse appear the better reason.'

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Of the poems composed under the influence of that best kind of patriotism which ennobles local attachments by associating them with the lasting elements of moral grandeur and heroism, it is needless to speak. They have long taken their place

as something higher even than literary classics. As years began to dull the old
penetration of a mind which had once approached, like other youths, the shield of
human nature from the golden side, and had been eager to "clear a passage for
just government," Wordsworth lost his interest in progress.
Waterloo may be
taken for the date at which his social grasp began to fail, and with it his poetic
glow. He opposed Catholic emancipation as stubbornly as Eldon, and the Reform
Bill as bitterly as Croker. For the practical reforms of his day, even in education,
for which he had always spoken up, Wordsworth was not a force. His heart clung
to England as he found it. "This concrete attachment to the scenes about him,"
says Mr. Myers, “had always formed an important element in his character. Ideal
politics, whether in Church or State, had never occupied his mind, which sought
rather to find its informing principles embodied in the England of his own day." This
flowed, we may suppose, from Burke. In a passage in the seventh Book of the
Prelude, he describes, in lines a little prosaic but quite true, how he sat, saw, and
heard, not unthankful nor uninspired, the great orator.

"While he forewarns, denounces, launches forth,
Against all systems, built on abstract rights."

The Church, as conceived by the spirit of Laud, and described by Hooker's voice, was the great symbol of the union of high and stable institution with thought, faith, right living, and "sacred religion, mother of form and fear." As might be expected from such a point of view, the church pieces, to which Wordsworth gave so much thought, are, with few exceptions, such as the sonnet on Seathwaite Chapel, formal, hard, and but thinly enriched with spiritual grace or unction. They are ecclesiastical, not religious. In religious poetry, the Church of England finds her most affecting voice, not in Wordsworth, but in the Lyra Innocentium and the Christian Year. Wordsworth abounds in the true devotional cast of mind, but less than anywhere else in his properly ecclesiastical verse.

It was perhaps natural that when events no longer inspired him, Wordsworth should have turned with new feelings towards the classic, and discovered a virtue in classic form to which his own method had hitherto made him a little blind. Towards the date of Waterloo, he read over again some of the Latin writers, in attempting to prepare his son for college. He even at a later date set about a translation of the Eneid of Virgil, but the one permanent result of the classic movement in his mind is Laodamia. Earlier in life he had translated some books of Ariosto at the rate of a hundred lines a day, and he even attempted fifteen of the sonnets of Michael Angelo, but so much meaning is compressed into so little room in those pieces that he found the difficulty insurmountable. He had a high opinion of the resources of the Italian language. The poetry of Dante and of Michael Angelo, he said, proves that if there be little majesty and strength in Italian verse, the fault is in the authors and not in the tongue.

Our last glimpse of Wordsworth in the full and peculiar power of his genius is the Ode Composed on an evening of extraordinary splendour and beauty. It is the one exception to the critical dictum that all his good work was done in the decade between 1798 and 1808. He lived for more than thirty years after this fine composition. But he added nothing more of value to the work that he had already done. The public appreciation of it was very slow. The most influential among the critics were for long hostile and contemptuous. Never at any time did Wordsworth come near to such popularity as that of Scott or of Byron. Nor was that all. For many years most readers of poetry thought more even of Lalla Rookh than

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