The Divine Comedy, Volumen3Fields, Osgood & Company, 1870 |
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Página 190
... C'est un homme d'honneur , de piété profonde , Et qui veut rendre à Dieu ce qu'il a pris au monde . ” 52. That which is sacrificed , or of which an offering is made . 57. Without the permission of Holy Church , symbolized by the two ...
... C'est un homme d'honneur , de piété profonde , Et qui veut rendre à Dieu ce qu'il a pris au monde . ” 52. That which is sacrificed , or of which an offering is made . 57. Without the permission of Holy Church , symbolized by the two ...
Página 409
... c'est une divinité cachée ; peu de gens entendent ses oracles ; il a des commentateurs : c'est peut - être encore une raison de plus pour n'être pas compris . Sa réputation s'affermira toujours , parce qu'on ne le lit guère . Il y a de ...
... c'est une divinité cachée ; peu de gens entendent ses oracles ; il a des commentateurs : c'est peut - être encore une raison de plus pour n'être pas compris . Sa réputation s'affermira toujours , parce qu'on ne le lit guère . Il y a de ...
Página 410
... c'est précisément comme si Homère disait qu'il est né Turc . Virgile offre de faire au Dante les honneurs de l'enfer et du purgatorie , et de le mener jusqu'à la porte de saint Pierre ; mais il avoue qu'il ne pourra pas entrer avec lui ...
... c'est précisément comme si Homère disait qu'il est né Turc . Virgile offre de faire au Dante les honneurs de l'enfer et du purgatorie , et de le mener jusqu'à la porte de saint Pierre ; mais il avoue qu'il ne pourra pas entrer avec lui ...
Página 414
... c'est - à - dire , aux Enfers et au Purgatoire : mais quand il se présente aux portes du Ciel , Béatrix se montre , et Virgile disparoît . C'est la raison qui fuit devant la théologie . Il est difficile de se figurer qu'on puisse faire ...
... c'est - à - dire , aux Enfers et au Purgatoire : mais quand il se présente aux portes du Ciel , Béatrix se montre , et Virgile disparoît . C'est la raison qui fuit devant la théologie . Il est difficile de se figurer qu'on puisse faire ...
Página 415
... c'est presque toujours des bizarreries , des énigmes ou des horreurs qu'il lui propose : il entasse les comparaisons les plus dégoûtantes , les allusions , les termes de l'école et les expressions les plus basses : rien ne lui paroît ...
... c'est presque toujours des bizarreries , des énigmes ou des horreurs qu'il lui propose : il entasse les comparaisons les plus dégoûtantes , les allusions , les termes de l'école et les expressions les plus basses : rien ne lui paroît ...
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Términos y frases comunes
according already Angels appear Beatrice beautiful became beginning behold body born brother Brunetto Latini c'est called Canto cause Christ Church circle cross dans Dante death descended desire divine doth earth eternal eyes faith father fire Florence Francis gives grace greater hand heaven holy human Intelligence Italy John king Lady leaves less letter light living look Lord Lost Mars mind monks motion moved nature never noble Note Order passed perfect Peter philosophie qu'il reason received remained Roman Rome round saint says seems seen sight smile soul speak spirit stars sweet thee things third thou thought tout true truth turned unto virtue vision whence
Pasajes populares
Página 267 - Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad : for who is able to judge this thy so great a people ? And the speech pleased the Lord, that Solomon had asked this thing.
Página 354 - His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
Página 175 - s not the smallest orb which thou behold'st But in his motion like an angel sings, Still quiring to the young-eyed cherubins ; Such harmony is in immortal souls ; But whilst this muddy vesture of decay Doth grossly close it in, we cannot hear it Enter Musicians. Come, ho ! and wake Diana with a hymn : With sweetest touches pierce your mistress* ear And draw her home with music.
Página 207 - Rather admire. Or, if they list to try Conjecture, he his fabric of the Heavens Hath left to their disputes — perhaps to move His laughter at their quaint opinions wide Hereafter, when they come to model Heaven, And calculate the stars; how they will wield The mighty frame; how build, unbuild, contrive To save appearances; how gird the Sphere With Centric and Eccentric scribbled o'er, Cycle and Epicycle, orb in orb.
Página 365 - Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Página 221 - By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
Página 207 - From man or angel the great Architect Did wisely to conceal, and not divulge His secrets to be scanned by them who ought Rather admire ; or if they list to try Conjecture, he his fabric of the heavens Hath left to their disputes, perhaps to move His laughter at their quaint opinions wide Hereafter, when they come to mode!
Página 326 - While fly and leaf and insect stood revealed, That to such countless orbs thou mad'st us blind ? Why do we then shun death with anxious strife ? If light can thus deceive, wherefore not life ? — JOSEPH BLANCO WHITE.
Página 292 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man.
Página 172 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven. And I knew such a man, (whether in the body, or out of the body, I cannot tell : God knoweth ;) how that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.