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those inconveniences which attended its indiscriminate use? Or perhaps they did not care to deprive so large a body as their scribes of their business. Not a hint of the art itself appears in their writings.

When first the art of printing was discovered, they only made use of one side of a leaf; they had not yet found out the expedient of impressing the other. Specimens of these early printed books are in his Majesty's and Lord Spencer's libraries. Afterwards they thought of pasting the blank sides, which made them appear like one leaf. Their blocks were made of soft woods, and their letters were carved; but frequently breaking, the expense and trouble of carving and gluing new letters suggested our moveable types, which have produced an almost miraculous celerity in this art. Our modern stereotype consists of entire pages in solid blocks of metal, and, not being liable to break like the soft wood at first used, is profitably employed for works which require to be perpetually reprinted. Printing in carved blocks of wood must have greatly retarded the progress of universal knowledge: for one set of types could only have produced one work, whereas it now serves for hundreds.

When their editions were intended to be curious, they omitted to print the first letter of a chapter, for which they left a blank space, that it might be painted or illuminated, to the fancy of the purchaser. Several ancient volumes of these early times have been found where these letters are wanting, as they neglected to have them printed.

The initial carved letter, which is generally a fine woodcut, among our printed books, is evidently a remains or imitation of these ornaments. Among the very earliest books printed, which were religious, the Poor Man's Bible has wooden cuts in a coarse style, without the least shadowing or crossing of strokes, and these they inelegantly daubed over with colours, which they termed illuminating, and sold at a cheap rate to those who could not afford to purchase costly missals, elegantly written and painted on vellum. Specimens of these rude efforts of illuminated prints may be seen in Strutt's Dictionary of Engravers. The Bodleian library possesses the originals.

In the productions of early printing may be distinguished the various splendid editions they made of Primers or Prayer-books. They were embellished with cuts finished in a most elegant taste; many of them were ludicrous, and several were obscene. In one of them an angel is represented crowning the Virgin Mary, and God the Father himself assisting at the ceremony. Sometimes St Michael is overcoming Satan; and sometimes St Anthony is attacked by various devils of the most clumsy forms-not of the grotesque and limber family of Callot!

editions were then valued according to the abilities of the

corrector.

The prices of books in these times were considered as an object worthy of the animadversions of the highest powers. This anxiety in favour of the studious, appears from a privilege of Pope Leo X, to Aldus Manutius for printing Varro, dated 1553, signed Cardinal Bembo. Aldus is exhorted to put a moderate price on the work, lest the Pope should withdraw the privilege, and accord it to others.

Robert Stephens, one of the early printers surpassed in correctness those who exercised the same profession. It is said that to render his editions immaculate, he hung up the proofs in public places, and generously recompensed those who were so fortunate as to detect any errata.

er.

Plantin, though a learned man, is more famous as a print

His printing-office claims our admiration: it was one of the wonders of Europe. This grand building was the chief ornament of the city of Antwerp. Magnificent in its structure, it presented to the spectator a countless number of presses, characters of all figures and all sizes, matrixes to cast letters, and all other printing materials; which Baillet assures us amounted to immense sums.

In Italy, the three Manutii were more solicitous of corrections and illustrations than of the beauty of their printing. It was the character of the scholar, not of the printer, of which they were ambitious.

It is much to be regretted that our publishers are not literary men. Among the learned printers formerly a book was valued because it came from the presses of an Aldus or a Stephens and even in our time the names of Bowyer and Dodsley sanctioned a work. Pelisson in his history of the French academy tells us that Camusat was selected as their bookseller, from his reputation for publishing only valuable works. He was a man of some literature and good sense, and rarely printed an indifferent work; when we were young I recollect that we always made it a rule to purchase his publications. His name was a test of the goodness of the work. A publisher of this character would be of the greatest utility to the literary world; at home he would induce a number of ingenious men to become authors, for it would be honourable to be inscribed in his catalogue; and it would be a direction for the continental reader.

So valuable an union of learning and printing did not, unfortunately, last. The printers of the seventeenth cen tury became less charmed with glory than with gain. Their correctors and their letters, evinced as little delicacy of choice.

The invention of what is now called the Italic letter in printing was made by Aldus Manutius, to whom learning owes much. He observed the many inconveniences result

Printing was gradually practised throughout Europe from the year 1440 to 1500. Caxton and his successor Wynkyning from the vast number of abbreviations, which were then de Worde, were our own earliest printers. Caxton was a wealthy merchant, who in 1464, being sent by Edward IV to negotiate a commercial treaty with the Duke of Burgundy, returned to his country with this invaluable art. Notwithstanding his mercantile habits he possessed a literary taste, and his first work was a translation from a French historical miscellany.

The tradition of the Devil and Dr Faustus was derived from the odd circumstance in which the Bibles of the first printer, Fust, appeared to the world. When he had discovered this new art, and printed off a considerable number of copies of the bible, to imitate those which were commonly sold in мss, he undertook the sale of them at Paris. It was his interest to conceal this discovery, and to pass off his printed copies for Mss. But as he was enabled to sell his bibles at sixty crowns, while the other scribes demanded five hundred, this raised universal astonishment; and still more when he produced copies as fast as they were wanted, and even low ered his price. The uniformity of the copies increased wonder. Informations were given in to the magistrates against him as a magician; and in searching his lodgings a great number of copies were found. The red ink, and Fust's red ink is peculiarly brilliant; which embellished his copies was said to be his blood; and it was solemnly adjudg ed that he was in league with the devil. Fust was at length obliged, to save himself from a bonfire, to reveal his art to the Parliament of Paris, who discharged him from all prosecution in consideration of this useful invention.

When the art of printing was established, it became the glory of the earned to be correctors of the press to eminent printers. Physicians, lawyers, and bishops themselves, occupied this department. The printers then added frequently to their name those of the correctors of the press; and

so frequent among the printers, that a book was difficult to understand a treatise was actually written on the art of reading a printed book, and this addressed to the learned! He contrived an expedient, by which these abbreviations might be entirely got rid of, and yet books suffer little increase in bulk This he effected by introducing what is now called Italic letter, though it formerly was distinguished by the name of the inventor, hence called the Aldine.

ERRATA.

Besides the ordinary errata, which happened in printing a work, others have been purposely committed that the errata may contain what is not permitted to appear in the body of the work. Wherever the Inquisition had any power, particularly at Rome, it was not allowed to employ the word fatum, or fata, in any book. An author, desirous of using the latter word adroitly invented this scheme: he had printed in his book facta, and, in the errata, he put for facta, read fata.

Scarron has done the same thing on another occasion. He had composed some verses, at the head of which he placed this dedication-A Guillemette, Chienne de ma Sour; but having a quarrel with his sister he maliciously put into the errata, instead of Chienne de ma Sœur, read ma Chienne de Saur.

Lully at the close of a bad prologue said, the word fin du prologue was an erratum, it should have been fi du prologue.

In a book, there was printed le docte Morel. A wag put into the errata, for le docte Morel, read le docteur Morel, This Morel was not the first docteur not docte.

When a fanatic published a mystical work full of unintelligible raptures, and which he entitled Les Delices de

l'Esprit, it was proposed to print in his errata, for Delices,
read Delires.

When the author of an idle and imperfect book ended
with the usual phrase of cetera desiderantur, one altered it
non desiderantur sed desunt; the rest is wanting, but not
wanted.

At the close of a silly book, the author as usual printed the word FINIS-A wit put this among the errata, with this pointed couplet;

Finis! an error, or a lie, my friend!

In writing foolish books-there is no End!
In the year 1561, was printed a work, entitled the Ana-
tomy of the Mass. It is a thin octavo, of 172 pages, and it
is accompanied by an Errata of 15 pages! The editor, a
pious monk, informs us that a very serious reason induced
him to undertake this task: for it is, says he, to forestall
the artifices of Satan. He supposes that the Devil, to ruin
the fruit of this work, employed two very malicious frauds :
the first before it was printed, by drenching the Ms in a
kennel, and having reduced it to a most pitiable state, ren-
dered several parts illegible: the second, in obliging the
printers to commit such numerous blunders, never yet
equalled in so small a work. To combat this double ma-

chination of Satan he was obliged carefully to reperuse the
work, and to form this singular list of the blunders of print-
ers under the influence of the Devil. All this he relates in
an advertisement prefixed to the Errata.

A furious controversy raged between two famous scho-
lars from a very laughable but accidental Erratum; and
threatened serious consequences to one of the parties.
Flavigny wrote two letters criticising rather freely a poly-
glot Bible edited by Abraham Ecchellensis. As this learned
editor had sometimes censured the labours of a friend of
Flavigny, this latter applied to him the third and fifth verses
of the seventh chapter of St Matthew, which he printed in
Latin. Ver. 3. Quid vides festucam in OCULO fratris tui,
et trabem in OCULO tuo non vides.
trabem de OCULO tuo, et tunc videbis ejicere festucam de
Ver. 5. Ejice primum
OCULO fratris tui. Ecchellensis opens his reply by accus-
ing Flavigny of an enormous crime committed in this pass-
age; attempting to correct the sacred text of the Evange-
list, and daringly to reject a word, while he supplied its
place by another as impious as obscene! This crime, ex-
aggerated with all the virulence of an angry declaimer,
closes with a dreadful accusation. Flavigny's morals are
attacked, and his reputation overturned by a horrid impu-
tation. Yet all this terrible reproach is only founded on an
Erratum! The whole arose from the printer having ne-
gligently suffered the first letter of the word Oculo to have
dropped from the form, when he happened to touch a line
with his finger which did not stand straight! He published
another letter to do away the imputation of Ecchellensis ;
but thirty years afterwards his rage against the negligent
printer was not extinguished; Certain wits were always
reminding him of it.

One of the most egregious of all literary blunders is that of the edition of the Vulgate, by Sextus V. His holiness carefully superintended every sheet as it passed through the press; and, to the amazement of the world, the work remained without a rivalit swarmed with errata! A multitude of scraps were printed to paste over the erroneous passages, in order to give the true text. The book makes a whimsical appearance with these patches; and the heretics exulted in this demonstration of papal infallibility! the copies were called in, and violent attempts made to suppress it; a few still remain for the raptures of the biblical collectors; at a late sale the bible of Sixtus V, fetched above sixty guineas-not too much for a mere book of blunders? The world was highly amused at the bull of the editorial Pope prefixed to the first volume, which excommunicates all printers who in reprinting the work should mako any alteration in the text.

In a version of the Epistles of St Paul into the Ethiopic language, which proved to be full of errors, the editors allege a very good-humoured reasonthe work could not read, and we could not print; they They who printed helped us, and we helped them, as the blind helps the blind.'

A printer's widow in Germany, while a new edition of the Bible was printing at her house, one night took an opportunity of going into the office, to alter that sentence of subjection to her husband, pronounced upon Eve in Genesis, Chap. 3, v. 16. She took out the two first letters of the word HERR, and substituted NA in their place, thus

23

altering the sentence from and he shall be thy LORD,' (Herr) to and he shall be thy FooL,' (Narr.) It is said her life paid for this intentional erratum; and that some secreted copies of this edition have been bought up at enormous prices.

We have an edition of the Bible, known by the name of The vinegar Bible; from the erratum in the title to the 20th Chap. of St Luke, in which, 'Parable of the Vineyard,' is printed 'Parable of the Vinegar.' It was printed in 1717, at the Claredon press.

We have had another, where Thou shalt commit adultry was printed, omitting the negation; which occasioned the archbishop to lay one of the heaviest penalties on the Company of Stationers that was ever recorded in the annals of literary history.

Herbert Croft used to complain of the incorrectness of our English Classics, as reprinted by the booksellers. It is evident some stupid printer often changed a whole text intentionally. The fine description by Akenside of the Pantheon, SEVERELY great,' not being understood by the blockhead, was printed serenely great. Swift's own edition of the City Shower,' has 'old ACHES throb.' Aches is two syllables, but modern printers, who had lost the right pronunciation, have aches as one syllable; and then to complete the metre, have foisted in aches will throb.' Thus what the poet and the linguist wish to preserve is altered, and finally lost.

It appears by a calculation made by the printer of Steeven's edition of Shakspeare, that every octavo page of that which in a sheet amount to 42,880-the misplacing of any work, text and notes, contains 2680 distinct pieces of metal; one of which would inevitably cause a blunder!-With this curious fact before us, the accurate state of our printing, eye of certain critics has allowed. in general, is to be admired, and errata ought more freely to be pardoned than the fastidious minuteness of the insect

classical author does exist, I have never learnt; but an atWhether such a miracle as an immaculate edition of a tempt has been made to obtain this glorious singularityand was as nearly realized as is perhaps possible: the magnificent edition of As Luciadas of Camoens, by Dom Joze Souza, in 1817. This amateur spared no prodigality of cost and labour, and flattered himself that by the assistance of Didot, not a single typographical error should be found in that splendid volume. wards discovered in some of the copies, occasioned by ono But an error was afterof the letters in the word Lusitano having got misplaced during the working of one of the sheets. It must be confessed that this was an accident or misfortune-rather than an Erratum!

that of Edw. Leigh, appended to his curious treatise on One of the most remarkable complaints on ERRATA is ber of printers' blunders. Religion and learning." It consists of two folio pages, in a very minute character, and exhibits an incalculable num 'We have not,' he says, 'Plantin nor Stephens amongst us; and it is no easy task to specify the chiefest errata; false interpunctions there are too many; here a letter wanting, there a letter too much; a syllable too much, one letter for another; words parted where they should be joined; words joined which should be severed; words misplaced; chronological mistakes, &c.' This unfortunate folio was printed in 1656. Are we to infer by such frequent complaints of the authors of that day, that either they did not receive proofs from the printers, or that the printers never attended to the corrected proofs? Each single erratum seems to have been felt as a stab to the literary feelings of the poor author!

PATRONS.

Authors have too frequently received ill treatment, even
from those to whom they dedicated their works.

Some who felt hurt at the shameless treatment of such
dicate his works but to his FRIENDS; as was practised by
mock Mecenases have observed that no writer should de-
had solicited their labours, or animated their progress.
the ancients, who usually addressed theirs to those who

Theodosius Gaza had no other recompense for having
inscribed to Sixtus IV, his translation of the book of Aris-
ing, which this charitable father of the church munificently
totle on the Nature of Animals, than the price of the bind-
bestowed upon hitn.

in his dedications.
Theocritus fills his Idylliums with loud complaints of the
neglect of his patrons; and Tasso was as little successful

Ariosto, in presenting his Orlando Furioso to the Candi«

nal d'Este, was gratified with the bitter sarcasm of 'Dove diavolo avete pigliato tante coglionerie? Where the devil have you found all this stuff?

When the French historian Dupleix, whose pen was indeed fertile, presented his book to the Duke d'Epernon, this Mæcenas, turning to the Pope's Nuncio, who was present, very coarsely exclaimed-Cadedis! ce Monsieur a un flux enragé, il chie un livre toutes les lunes!'

Thomson, the ardent author of the Seasons, having extravagantly praised a person of rank, who afterwards appeared to be undeserving of eulogiums, properly employed his pen in a solemn recantation of his error. A very dif ferent conduct from that of Dupleix, who always spoke highly of Queen Margaret of France for a little place he held in her household: but after her death, when the place became extinct, spoke of her with all the freedom of satire. Such is too often the character of some of the literati, who only dare to reveal the truth when they have no interest to conceal it.

Poor Mickle, to whom we are indebted for so beautiful a version of Camoens' Lusiad, having dedicated this work, the continued labour of five years, to the Duke of Buccleugh, had the mortification to find, by the discovery of a friend, that he had kept it in his possession three weeks before he could collect sufficient intellectual desire to cut open the first pages! and what is worse, the neglect he had experienced from this nobleman preyed on his mind, and reduced him to a state of despondency. This patron was a political economist, the pupil of Adam Smith! It is pleasing to add, in contrast with this frigid Scotch patron, that when Mickle went to Lisbon, where his translation had passed before him, he found the Prince of Portugal waiting on the quay to be the first to receive the translator of has great national poem; and during a residence of six months, Mickle was warmly regarded by every Portuguese

nobleman.

Every man believes,' writes Dr Johnson, in a letter to Barotti,that mistresses are unfaithful, and patrons are capricious. But he excepts his own mistress, and his own patron.

A patron is sometimes obtained in an odd way. Benserade attached himself to Cardinal Mazarine; but his friendship produced nothing but civility. The poet every day indulged his easy and charming vein of amatory and panegyric poetry, while all the world read and admired his verses. One evening the cardinal, in conversation with the king, described his mode of life when at the papal court. He loved the sciences; but his chief occupation was the belles lettres, composing little pieces of poetry; he said that he was then in the court of Rome what Benserade was now in that of France. Some hours afterwards the friends of the poet related to him the conversation of the cardinal. He quitted them abruptly, and ran to the apartment of his eminence, knocking with all his force, that he might be certain of being heard. The cardinal had just gone to bed. In vain they informed him of this circumstance, while he persisted in demanding entrance; and as he continued this incessant disturbance, they were compelled to open the door. He ran to his eminence, fell upon his knees, almost pulled off the sheets of the bed in rapture, imploring a thousand pardons for thus disturbing him, but such was his joy in what he had just heard, which he repeated, that he could not refrain from immediately giving vent to his gratitude and his pride, to have been Compared with his eminence for his poetical talents! Had the door not been immediately opened, he should have expired; he was not rich, it is true, but he should now die contented! The cardinal was pleased with his ardour, and probably never suspected his flattery; and the next week our new actor was pensioned.

On Cardinal Richelieu, another of his patrons, he grateFully made this epitaph,

Cy gist, ouy gist par la mort bleu

Le Cardinal de Richelieu,

Et ce qui cause mon ennuy

Ma pension avec lui.

Here lies, egad, 'tis very true!
The illustrious Cardinal Richelieu:
My grief is genuine-void of whim'
Alas! my pension lies with him!

Le Brun, the great French artist, painted his own portrait, holding in his hand that of his earliest patron. In this accompaniment Le Brun may be said to have pour

trayed the features of his soul, as his pencil had his physi ognomy. If genius has too often complained of its patrons, it has often too-overvalued their protection.

POETS, PHILOSOPHERS, AND ARTISTS, MADE BY ACCIDENT.

Accident has frequently occasioned the most eminent geniuses to display their powers. It was at Rome, says Gibbon, on the 15th of October, 1764, as I sat musing amidst the ruins of the Capitol, while the bare-footed friars were singing vespers in the Temple of Jupiter, that the idea of writing the decline and fall of the City first started to my mind.

Father Malebranche having completed his studies in philosophy and theology without any other intention than devoting himself to some religious order, little expected the celebrity his works acquired for him. Loitering in an idle hour in the shop of a bookseller, and turning over a parcel of books, L'Homme de Descartes fell into his hands. Having dipt into some parts, he read with such delight, that the palpitations of his heart compelled him to lay the volume down. It was this circumstance that produced those profound contemplations which made him the Plato of his age.

Cowley became a poet by accident. In his mother's apartment he found, when very young, Spenser's Fairy Queen; and, by a continual study of poetry, he became so enchanted of the Muse, that he grew irrecoverably a poet.

Dr Johnson informs us, that Sir Joshua Reynolds had the first fondness of his art excited by the perusal of Richardson's Treatise.

Vaucanson displayed an uncommon genius for mechanics. His taste was first determined by an accident; when young, he frequently attended his mother to the residence of her confessor; and while she wept with repentance, he wept with weariness! In this state of disagreeable vacation, says Helvetius, he was struck with the uniform motion of the pendulum of the clock in the hall. His curiosity was roused; he approached the clock case, and studied its mechanism; what he could not discover, he guessed at. He then projected a similar machine; and gradually his genius produced a clock. Encouraged by this first success, he proceeded in his various attempts; and the genius which thus could form a clock, in time formed a flutting automaton.

If Shakspeare's imprudence had not obliged him to quit his wool trade, and his town; if he had not engaged with a company of actors, and at length, disgusted with being an indifferent performer, he had not turned author; the prudent wool-seller had never been the celebrated poet.'

Accident determined the taste of Moliere for the stage. His grandfather loved the theatre, and frequently carried him there. The young man lived in dissipation; the father observing it, asked in anger, if his son was to be made an actor. "Would to God," replied the grandfather, "he was as good an actor as Montrose." The words struck young Moliere; he took a disgust to his tapestry trade; and it is to this circumstance that France owes her greatest comic writer.'

Corneille loved; he made verses for his mistress, became a poet, composed Melite, and afterwards his other celebrated works. The discreet Corneille had remained a lawyer.'

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Thus it is, that the devotion of a mother, the death of Cromwell, deer-stealing, the exclamation of an old man, and the beauty of a woman, have given five illustrious characters to Europe.'

We owe the great discovery of Newton to a very trivial accident. When a student at Cambridge, he had retired during the time of the plague into the country. As he was reading under an apple-tree, one of the fruit fell, and struck him a smart blow on the head. When he observed the smalness of the apple, he was surprised at the force of the stroke. This led him to consider the accelerating motion of falling bodies; from whence he deduced the principle of gravity, and laid the foundation of his philosophy.

Ignatius Loyola was a Spanish gentleman, who was dangerously wounded at the siege of Pampaluna. Having heated his imagination by reading the Lives of the Saints, which were brought to him in his illness, instead of ro mance, he conceived a strong ambition to be the founder

of a religious order; whence originated the celebrated society of the Jesuits.

Rousseau found his eccentric powers first awakened by the advertisement of the singular annual subject which the academy of Dijon proposed for that year, in which he wrote his celebrated Declamation against the arts and sciences. A circumstance which determined his future literary efforts.

La Fontaine, at the age of twenty-two, had not taken any profession, or devoted himself to any pursuit. Having accidentally heard some verses of Malherbe, he felt a sudden impulse, which directed his future life. He immediately bought a Malherbe, and was so exquisitely delighted with this poet, that after passing the nights in treasuring his verses in his memory, he would run in the day-time to the woods, where, concealing himself, he would recite bis verses to the surrounding dryads.

Flamstead was an astronomer by accident. He was taken from school on account of his illness, when Sacrobosco's book de Sphæra having been lent to him, he was so pleased with it, that he immediately began a course of astronomic studies. Pennant's first propensity to natura! history was the pleasure he received from an accidental perusal of Willoughby's work on birds: the same accident, of finding on the table of his professor, Reaumur's History of Insects, of which he read more than he attended to the lecture, and having been refused the loan, gave such an instant turn to the mind of Bonnet, that he hastened to obtain a copy, but found many difficulties in procuring this costly work; its possession gave an unalterable direction to his future life; this naturalist indeed lost the use of his sight by his devotion to the microscope.

Dr Franklin attributes the cast of his genius to a similar accident. I found a work of De Foe's, entitled an "Essay on Projects," from which perhaps I derived impressions that have since influenced some of the principal events of my life.'

I shall add the incident which occasioned Roger Ascham to write his Schoolmaster, one of the most curious and useful treatises among our elder writers.

At a dinner given by Sir William Cecil, during the plague in 1563, at his apartments at Windsor, where the queen had taken refuge, a number of ingenious men were invited. Secretary Cecil communicated the news of the morning, that several scholars at Eton had run away on account of their master's severity, which he condemned as a great error in the education of youth. Sir William Petre maintained the contrary; severe in his own temper, he pleaded warmly in defence of hard flogging. Dr. Wootton, in softer tones, sided with the Secretary. Sir John Mason, adopting no side, bantered both. Mr. Haddon seconded the hard-hearted Sir William Petre, and adduced, as an evidence, that the best schoolmaster then in England was the hardest flogger. Then was it that Roger Ascham indignantly exclaimed, that if such a master had an able scholar it was owing to the boy's genius, and not the preceptor's rod. Secretary Cecil and others were pleased with Ascham's notions. Sir Richard Sackville was silent, but when Ascham after dinner went to the queen to read one of the orations of Demosthenes, he took him aside, and frankly told him that though he had taken no part in the debate, he would not have been absent from that conversation for a great deal; that he knew to his cost the truth Ascham had supported; for it was the perpetual flogging of such a schoolmaster, that had given him an unconquerable aversion to study. And as he wished to remedy this defect in his own children, he earnestly exhorted Ascham to write his observations on so interesting a topic. Such was the circumstance which produced the admirable treatise of Roger Ascham.

INEQUALITIES OF GENIUS.

Singular inequalities are observable in the labours of genius; and particularly in those which admit great enthusiasm, as in poetry, in painting, and in music. Faultless mediocrity industry can preserve in one continued degree; but excellence, the daring and the happy, can only be attained, by human faculties, by starts.

Our poets who possess the greatest genius, with, perhaps, the least industry, have at the same time the most splendid and the worst passages of poetry. Shakspeare and Dryden are at once the greatest and the least of our poets. With some, their great fault consists in having none.

Carraccio sarcastically said of Tinteret-Ho veduto il

Tintoretto -hora eguale a Titiano, hora minora del Tintoretto- I have seen Tintoret now equal to Titian, and now less than Tintoret.'

Trublet very justly observes-The more there are beauties, and great beauties, in a work, I am the less surprised to find faults, and great faults. When you say of a workthat it has many faults; that decides nothing: and I do not know by this, whether it is execrable, or excellent. You tell me of another-that it is without any faults; if your account be just, it is certain the work cannot be excellent.

CONCEPTION AND EXPRESSION.

There are men who have just thoughts on every subject; but it is not perceived, because their expressions are feeble. They conceive well, but they produce badly.

Erasmus acutely observed-alluding to what then much occupied his mind-that one might be apt to swear that they had been taught, in the confessional cell, all they had learnt; so scrupulous are they of disclosing what they know. Others, again, conceive ill, and produce well; for they express with elegance, frequently, what they do not know.

It was observed of one pleader, that he knew more than he said; and of another, that he said more than he knew.

The judicious Quintilian observes, that we ought at first to be more anxious in regard to our conceptions than our expressions-we may attend to the latter afterwards. While Horace thought that expressions will never fail with luminous conceptions. Yet they seem to be different things, for a man may have the clearest conceptions, and at the same time be no pleasing writer; while conceptions of no eminent merit may be very agreeably set off by a warm and colouring diction.

Lucian happily describes the works of those who abound with the most luxuriant language, void of ideas. He calls their unmeaning verbosity anemony-words (anemonæ verborum;) for anemonies are flowers, which, however brilliant, can only please the eye, leaving no fragrance. Pratt, who was a writer of flowing, but nugatory verses, was compared to the daisy; a flower indeed, but without the fragrance.

GEOGRAPHICAL DICTION.

There are many sciences, says Menage, on which we cannot, indeed, compose in a florid or elegant dictionsuch as geography, music, algebra, geometry, &c. When Atticus requested Cicero to write on geography, the latter excused himself, observing, that its scenes were more adapted to please the eye than susceptible of the embellishments of style. However, in these kinds of sciences, we may lend an ornament to their dryness by introducing occasionally some elegant allusion, or noticing some incident suggested by the object.

Thus when we notice some inconsiderable place, for instance, Woodstock, we may recall attention to the resi dence of Chaucer, the parent of our poetry; or as a late traveller, in an Autumn on the Rhine,' when at Ingelheim, at the view of an old palace built by Charlemagne, adds, with a hundred columns brought from Rome,' and was the scene of the romantic amours of that monarch's fair daughter, Ibertha, with Evinhard, his secretary;' and viewing the Gothic ruins on the banks of the Rhine, has noticed them as having been the haunts of those illustrious chevaliers voleurs, whose chivalry consisted in pillaging the merchants and towns, till, in the thirteenth century, a citizen of Mayence persuaded the merchants of more than a hundred towns to form a league against these little princes and counts; the origin of the famous Hanseatic league, which contributed so much to the commerce of Europe. This kind of erudition gives an interest to all local histories and associates in our memory the illustrious personages who were their inhabitants.

The same principle of composition may be carried with the happiest effect into some dry investigations, though the profound antiquary may not approve of these sports of wit or fancy. Dr Arbuthnot, in his Tables of Ancient Coins, Weights, and Measures, a topic extremely barren of amusement, takes every opportunity of enlivening the dul ness of his task; even in these mathematical calculations he betrays his wit; and observes, that the polite Augustus, the Emperor of the World, had neither any glass in his windows, nor a shirt to his back! Those uses of glass and linen were, indeed, not known in his time. Our

physician is not less curious and facetious in the account of the fees which the Roman physicians received.

LEGENDS.

Those wild, ludicrous, but often stupid histories entitled Legends, are said to have originated in the following cir

cumstance.

Before colleges were established in the monasteries where the schools were held, the professors in rhetoric frequently gave their pupils the life of some saint for a trial of their talent at amplification. The students, being constantly at a loss to furnish out their pages, invented most of these wonderful adventures. Jortin observes, that the Christians used to collect out of Ovid, Livy, and other pagan poets and historians, the miracles and portents to be found there, and accommodated them to their own monks and saints. The

good fathers of that age, whose simplicity was not inferior to their devotion, were so delighted with these flowers of rhetoric, that they were induced to make a collection of these miraculous compositions; not imagining that, at some distant period, they would become matters of faith. Yet, when James de Voragine, Peter Nadal, and Peter Ribadeneira, wrote the lives of the saints, they sought for their materials in the libraries of the monasteries; and, awakening from the dust these manuscripts of amplification, imagined they made an invaluable present to the world, by laying before them these voluminous absurdities. The people received these pious fictions with all imaginable simplicity, and as the book is adorned with a number of cuts, these miracles were perfectly intelligible to their eyes. Tillemont, Fleury, Baillet, Launoi, and Bollandus, cleared away much of the rubbish; the enviable title of Golden Legend, by which James de Voragine called his work, has been disputed; iron or lead might more aptly express the character of this folio.

When the world began to be more critical in their reading, the monks gave a graver turn to their narratives; and became penurious of their absurdities. The faithful Catholic contents, that the line of tradition has been preserved unbroken; notwithstanding that the originals were lost in the general wreck of literature from the barbarians, or came down in a most imperfect state.

Baronius has given the lives of many apocryphal saints; for instance, of a saint Xinoris, whom he calls a martyr of Antioch; but it appears that Baronius having read in Chrysostom this word, which signifies a couple or pair, he mistook it for the name of a saint, and contrived to give the most authentic biography of a saint who never existed! The Catholics confess this sort of blunder is not uncommon, but then it is only fools who laugh! As a specimen of the happier inventions, one is given, embellished by the dictions of Gibbon

'Among the insipid legends of ecclesiastical history, I am tempted to distinguish the memorable fable of the Seven Sleepers; whose imaginary date corresponds with the reign of the younger Theodosius, and the conquest of Africa by the Vandals. When the Emperor Decius persecuted the Christians, seven notable youths of Ephesus concealed themselves in a spacious cavern on the side of an adjacent mountain; where they were doomed to perish by the tyrant, who gave orders that the entrance should be firmly secured with a pile of stones. They immediately fell into a deep slumber, which was miraculously prolonged without injuring the powers of life, during a period of one hundred and eighty-seven years. At the end of that time the slaves of Adolius, to whom the inheritance of the mountain had descended, removed the stones to supply materials for some rustic edifice. The light of the sun darted into the cavern, and the Seven Sleepers were permitted to awake. After a slumber as they thought of a few hours, they were pressed by the calls of hunger; and resolved that Jamblichus, one of their number, should secretly retnrn to the city to purchase bread for the use of his companions. The youth, if we may still employ that appellation, could no longer recognize the once familiar aspect of his native country; and his surprise was increased by the appearance of a large cross, triumphantly erected over the principal gate of Ephesus. His singular dress and obsolete language confounded the baker, to whom he offered an ancient medal of Decius as the current coin of the empire; and Jamblichus, on the suspicion of a secret treasure, was dragged before the judge. Their mutual inquiries produced the amazing discovery, that two centuries were almost elapsed since Jamblichus and his friends had escaped from the rage of a Pagan ty

rant. The bishop of Ephesus, the clergy, the magistrates, the people, and, it is said, the Emperor Theodosius himself, hastened to visit the cavern of the Seven Sleepers ; who bestowed their benediction, related their story, and at the same instant peaceably expired.

This popular iale Mahomet learned when he drove his camels to the fairs of Syria; and he has introduced it, as a divine revelation, into the Koran.'-The same story has been adopted and adorned, by the nations from Bengal to Africa, who profess the Mahometan religion.

The too curious reader may perhaps require other specimens of the more unlucky inventions of this Golden Legend as characteristic of a certain class of minds, the philosopher will not contemn these grotesque fictions.

These monks imagined that holiness was often proportioned to a saint's filthiness. St. Ignatius, say they, delighted to appear abroad with old dirty shoes; he never used a comb, but let his hair clot; and religiously abstained from paring his nails. One saint attained to such piety as to have near three hundred patches on his breeches; which, after his death, were hung up in public as an incentive to imitation. St Francis discovered by certain experience that the devils were frightened away by such kind of breeches, but were animated by clean clothing to tempt and seduce the wearers; and one of their heroes declares that the purest souls are in the dirtiest bodies. On this they tell a story which may not be very agreeable to fastidious delicacy. Brother Juniper was a gentleman per. fectly pious on this principle; indeed so great was his merit in this species of mortification, that a brother declared he could always nose Brother Juniper when within a mile of the monastery, provided the wind was at the due point. Once, when the blessed Juniper, for he was no saint, was a guest, his host, proud of the honour of entertaining so pious a personage, the intimate friend of St. Francis, provided an excellent bed, and the finest sheets. Brother Juniper abhorred such luxury. And this too evidently appeared after his sudden departure in the morning unknown to his kind host. The great Juniper did this, says his biographer, having told us what he did, not so much from his habitual inclinations for which he was so justly celebrated, as from his excessive piety, and as much as he could to mortify worldly pride, and to show how a true saint despised clean sheets.

In the life of St. Francis we find, among other grotesque miracles, that he preached a sermon in a desert, but he soon collected an immense audience. The birds shrilly warbled to every sentence, and stretched out their necks, opened their beaks, and when he finished, dispersed with a holy rapture into four companies, to report his sermon to all the birds in the universe. A grasshopper remained a week with St. Francis during the absence of the Virgin Mary, and pittered on his head. He grew so companionable with a nightingale, that when a nest of swallows began to babble, he hushed them by desiring them not to tittletattle of their sister, the nightingale. Attacked by a wolf, with only the sign manual of the cross, he held a long dialogue with his rabid assailant, till the wolf, meek as a lapdog, stretched his paws in the hands of the saint, followed him through towns, and became half a Christian.

This same St. Francis had such a detestation of the good things of this world, that he would never suffer his followers to touch money. A friar having placed in a window some money collected at the altar, he desired him to take it in his mouth, and throw it on the dung of an ass! St. Philip Nerius was such a lover of poverty, that he frequently prayed that God would bring him to that state as to stand in need of a penny, and find nobody that would give him one!

But Saint Macaire was so shocked at having killed a louse, that he endured seven years of penitence among the thorns and briars of a forest. A circumstance which seems to have reached Moliere, who gives this stroke to the character of his Tartuffe :

Il s'impute a peché la moindre bagatelle;
Jusques-la qu'il se vint, l'autre jour s'accuser
D'avoir pris une puce en faisant sa priere,
Et de l'avoir tué, avec trop de colere!

I give a miraculous incident respecting two pious maidens. The night of the Nativity of Christ, after the first mass, they both retired into a solitary spot of their nunnery till the second mass was rung. One asked the other, 'Why do you want two cushions, when I have only one

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