The Reviler Rebuked: Or, A Re-inforcement of the Charge Against the Quakers: So Called for Their Contradictions to the Scriptures of God, and to Their Own ScriblingsH. Hills and J. Field, 1657 - 308 páginas |
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Página
... Nayler , who when he was asked by Juftice Pearfon , Is Chrift in thee as Souls Errand man ? answered , Chrift filleth all places and is not to Damafcus , divided , Separate God and man , and he is no more Chrift , whereas in Chrift God ...
... Nayler , who when he was asked by Juftice Pearfon , Is Chrift in thee as Souls Errand man ? answered , Chrift filleth all places and is not to Damafcus , divided , Separate God and man , and he is no more Chrift , whereas in Chrift God ...
Página 7
... Nayler , not believe that ever it fhall be fulfilled in you , as it was given pa3 10. & 11 . out by the holy Ghoft . Contrary , I faid , fo Luke 16. 26 . They have Mofes and the Prophets ( for a ftanding Rule ) let them hear them , and ...
... Nayler , not believe that ever it fhall be fulfilled in you , as it was given pa3 10. & 11 . out by the holy Ghoft . Contrary , I faid , fo Luke 16. 26 . They have Mofes and the Prophets ( for a ftanding Rule ) let them hear them , and ...
Página 24
... Nayler Kaiah 8.20 . expound it of the Law of the New covenant written in the heart by God , & c . Now , though the Scriptures do witness , that the Law of the new Covenant is written in the heart , Jer . 31. 31. Heb . 8. 10 , 11. yet ...
... Nayler Kaiah 8.20 . expound it of the Law of the New covenant written in the heart by God , & c . Now , though the Scriptures do witness , that the Law of the new Covenant is written in the heart , Jer . 31. 31. Heb . 8. 10 , 11. yet ...
Página 25
... Nayler put us to John 1. 1 . prove the Letter is called the Word in plain words , and that cleared . then there are two words , I fhewed that this phrafe [ the word of God is taken two ways in Scriptures ; fometimes for Chrift himself ...
... Nayler put us to John 1. 1 . prove the Letter is called the Word in plain words , and that cleared . then there are two words , I fhewed that this phrafe [ the word of God is taken two ways in Scriptures ; fometimes for Chrift himself ...
Página 36
... Nayler ( notwithstanding all this ) perlift in his bold opinion ? that Pauls words of a womans keeping filence in the Church , must not be taken in the Letter : and will R. F. de- fend him , with his own gloffes ? I must leave them to ...
... Nayler ( notwithstanding all this ) perlift in his bold opinion ? that Pauls words of a womans keeping filence in the Church , must not be taken in the Letter : and will R. F. de- fend him , with his own gloffes ? I must leave them to ...
Otras ediciones - Ver todas
The Reviler Rebuked: Or, a Re-Inforcement of the Charge Against the Quakers ... John Stalham Sin vista previa disponible - 2018 |
The Reviler Rebuked, Or a Re-Inforcement of the Charge Against the Quakers ... John Stalham Sin vista previa disponible - 2017 |
The Reviler Rebuked, Or a Re-Inforcement of the Charge Against the Quakers ... John Stalham Sin vista previa disponible - 2017 |
Términos y frases comunes
Adam againſt alfo anfwer Apoftle Baptifm becauſe believe called caufe Chrift Church command confcience contradiction covenant creature death deny difcovered Doctrine doth Effence faid faith falvation fame fanctified Farnworth Father faving fecond felf felves fenfe fhall fhew fhould fince finners firft firſt fome foul fpeak fpiritual fpoken Francis Howgil ftand ftate fubftance fuch fure fwear Gods Gods word Gofpel grace hath heart himſelf holy Ghoft James Nayler Jefus John judgement Juftification leaft Letter light loft Lords Supper maner manifeft meaſure Mediator Mofes muft muſt natural Nayler outward Paul perfect perfon preached prefent promife Prophets pture Quakers queftion reafon refpect righteoufnefs rule Saints Sanctification Scri Scripture Section Section 28 ſhall ſpeak Spirit ſtand teach Teftament Teftimony thefe themſelves theſe things thofe thoſe thou true truth underſtand unto uſe vindicated witneſs word written
Pasajes populares
Página 11 - Do not think that I will accuse you to the Father : there is one that accuseth you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me : for he wrote of me. But if ye believe not his writings, how shall ye believe my words?
Página 41 - The prophet that hath a dream, let him tell a dream : and he that hath my word let him speak my word faithfully. What is the chaff to the wheat ? saith the Lord. Is not my word like as a fire ? saith the Lord ; and like a hammer that breaketh the rock in pieces ? Therefore, behold, I am against the prophets, saith the Lord, that steal my words, every one from his neighbour.
Página 232 - Thou shalt rise up before the hoary head, and honor the face of the old man, and fear thy God: I am the LORD.
Página 235 - But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath : but let your vea be yea ; and your nay, nay ; lest ye fall into condemnation.
Página 294 - And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob ? 27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
Página 244 - These things have I written unto you that believe on the name of the Son of God ; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
Página 282 - And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell...
Página 184 - I delivered unto you, That the Lord Jefus, the fame night in which he was betrayed, took bread : and when he had given thanks, he brake it, and faid, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Página 150 - For the word of God is quick, and powerful, and fharper than any two-edged fword, piercing even to the dividing afunder of foul and fpirit, and of the joints and marrow; and is a difcerner of the thoughts and intents of the heart.
Página 156 - Wha can fay, I have made my heart clean, I am pure from my fin ? Eccl.