Elevation in the Eucharist: Its History and RationaleUniversity Press, 1907 - 188 páginas |
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Elevation in the Eucharist: Its History and Rationale Thomas Wortley Drury Vista previa limitada - 1907 |
Términos y frases comunes
13th century act of elevation adoration Bishop Body and Blood Bona Bread and Wine Brightman calicem Canon ceremony of elevation Chalice Christi communion consecration Corpus Didache direction doctrine earlier Eastern Church Eastern elevation Eastern Liturgies elements elevation at Omnis elevet enim enquiry Epiclesis Eucharist evidence expressly gifts Greek elevation Hæc quotiescunque Holy Table holy things honor et gloria Host hostiam interpretation later lifting Liturgy of St Lord Lord's Prayer manual acts manus Mass meaning Micrologus Migne Mozarabic rite Nestorian Nicene Creed oblation offering Offertory Omnis honor passage pectus populo pridie priest Prothesis purpose quod recital reverence ritual Roman rubric Sacrament Sancta sanctis Sarum says significance Simili modo St Basil St Chrys St Chrysostom St James Transubstantiation Western Western Canon words of Institution worship writers ἅγια τοῖς ἁγίοις ἅγιος εἰς ἐν καὶ τὰ ἅγια κ.τ.λ τὰ ἅγια τοῖς τὴν τῆς τὸ τοῦ τῶν
Pasajes populares
Página 15 - For every creature of God is good, and nothing to be refused, if it be received with thanksgiving : For it is sanctified by the word of God and prayer.
Página 179 - When the Priest, standing before the Table, hath so ordered the Bread and Wine, that he may with the more readiness and decency break the Bread before tlie people, and take the Cup into his hands, he shall say the Prayer of Consecration, as followeth.
Página 167 - ... varying of any other rite or ceremony in the Mass (until other order shall be provided), but as heretofore usually the Priest hath done with the sacrament of the body, to prepare, bless and consecrate so much as will serve the people : so it shall...
Página 176 - Then let the Minister take the Bread, and break it in the sight of the people, saying : " The body of Christ was broken for us, and offered once for all to sanctify us : behold the sacrificed Lamb of God, that taketh away the sins of the world.
Página 7 - Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.
Página 167 - The time of the communion shall be immediately after that the Priest himself hath received the sacrament, without the varying of any other rite or ceremony in the Mass (until other order shall be provided...
Página 174 - Communion be made, through all this realm, after one sort and fashion: that is to say, unleavened, and round, as it was afore, but without all manner of print, and something more larger and thicker than it was...
Página ix - Reformation, it appears to me clear that those who guided the Church of England through this process of restoration to primitive antiquity were of opinion that the elevation was so connected with the repudiated doctrine of Transubstantiation, as distinguished from the Real Presence, that it ought not to be suffered to remain.
Página 2 - Furthermore, the most weighty cause of the abolishment of certain Ceremonies was, that they were so far abused, partly by the superstitious blindness of the rude and unlearned, and partly by the insatiable avarice of such as sought more their own lucre than the glory of God, that the abuses could not well be taken away, the thing remaining still.