there were some among them who thought to question them, that by their cunning devices they might catch them in their words, that they might find witness against them, that they might deliver them to their judges, that they might be judged according to the law, and that they might be slain or cast into prison, according to the crime which they could make appear, or witness against them. Now it was those men who sought to destroy them, who were lawyers, who were hired or appointed by the people to adminster the law at their times of trials, or at the trials of the crimes of the people before the judges. Now these lawyers were learned in all the arts and cunning of the people; and this was to enable them that they might be skilful in their profession. And it came to pass that they began to question Amulek, that thereby they might make him cross his words, or contradict the words which he should speak.

4. Now they knew not that Amulek could know of their designs. But it came to pass as they began to question him, he perceived their thoughts, and he said unto them, O ye wicked and perverse generation; ye lawyers and hypocrites; for ye are laying the foundations of the devil; for ye are laying traps and snares to catch the holy ones of God; ye are laying plans to pervert the ways of the righteous, and to bring down the wrath of God upon your heads, even to the utter destruction of this people; yea, well did Mosiah say, who was our last king, when he was about to deliver up the kingdom, having no one to confer it upon, causing that this people should be governed by their own voices; yea, well did he say, that if the time should come that the voice of this people should choose iniquity; that is, if the time should come that this people should fall into transgression, they would be ripe for destruction. And now I say unto you, that well doth the Lord judge of your iniquities; well doth he cry unto his people, by the voice of his angels, repent ye, repent, for the kingdom of heaven is at hand. Yea, well doth he cry, by the voice of his angels, that I will come down among my people, with equity and justice in my hands. Yea, and I say unto you, that if it were not for the prayers of the righteous, who are now in the land, that ye would even now be visited with utter destruction; yet it would not be by flood, as were the people in the days of Noah, but it would be by famine, and by pestilence, and the sword. But it is by the prayers of the righteous that ye are spared; now therefore if ye will cast out the righteous from among you, then will not the Lord stay his hand, but in his fierce anger he will come out against you; then ye shall

be smitten by famine, and by pestilence, and by the sword; and the time is soon at hand, except ye repent.

5. And now it came to pass that the people were more angry with Amulek, and they cried out, saying: this man doth revile against our laws which are just, and our wise lawyers whom we have selected. But Amulek stretched forth his hand, and cried the mightier unto them, saying: O ye wicked and perverse generation; why hath satan got such great hold upon your hearts? Why will ye yield yourselves unto him that he may have power over you, to blind your eyes, that ye will not understand the words which are spoken, according to their truth? For behold, have I testified against your law? Ye do not understand; ye say that I have spoken against your law; but I have not, but I have spoken in favour of your law, to your condemnation. And now behold, I say unto you, that the foundation of the destruction of this people is beginning to be laid by the unrighteousness of your lawyers and your judges.

6. And now it came to pass, that when Amulek had spoken these words, the people cried out against him, saying, now we know that this man is a child of the devil, for he hath lied unto us; for he hath spoken against our law. And now he says that he has not spoken against it. And again: he has reviled against our lawyers, and our Judges, &c. And it came to pass that the lawyers put it into their hearts, that they should remember these things against him. And there was one among them whose name was Zeezrom. Now he was the foremost to accuse Amulek and Alma, he being one of the most expert among them, having much business to do among the people. Now the object of these lawyers was to get gain and they got gain according to their employ.

7. Now it was in the law of Mosiah that every man who was a Judge of the law, or those who were appointed to be Judges, should receive wages according to the time which they labored to judge those who were brought before them to be judged.

8. Now if a man owed another, and he would not pay that which he did owe, he was complained of to the Judge; and the Judge executed authority, and sent forth officers that the man should be brought before him; and he judged the man according to the law and the evidences which were brought against him, and thus the man was compelled to pay that which he owed, or be striped, or be cast out from among the people as a thief and a robber. And the Judge received for his wages according to his time: a senine of gold for a day,

or a senum of silver, which is equal to a senine of gold; and this is according to the law which was given. Now these are the names of the different pieces of their gold, and of their silver, according to their value. And the names are given by the Nephites: for they did not reckon after the manner of the Jews who were at Jerusalem; neither did they measure after the manner of the Jews, but they altered their reckoning and their measure, according to the minds and the circumstances of the people, in every generation, until the reign of the Judges; they having been established by king Mosiah. Now the reckoning is thus: a senine of gold, a seon of gold, a shum of gold, and a limnah of gold. A senum of silver, an amnor of silver, an ezrom of silver, and an onti of silver. A senum of silver was equal to a senine of gold: and either for a measure of barley, and also for a measure of every kind of grain. Now the amount of a seon of gold, was twice the value of a senine; and a shum of gold was twice the value of a seon; and a limnah of gold was the value of them all; and an amnor of silver was as great as two senums; and an ezrom of silver was as great as four senums; and an onti was as great as them all. Now this is the value of the lesser numbers of their reckoning: a shiblon is half of a senum: therefore, a shiblon for half a measure of barley; and a shiblum is a half of a shiblon: and a leal is the half of a shiblum. Now this is their number, according to their reckoning. Now an antion of gold is equal to three shublons.

9. Now, it was for the sole purpose to get gain, because they received their wages according to their employ; therefore, they did stir up the people to riotings, and all manner of disturbances and wickedness, that they might have more employ; that they might get money according to the suits which were brought before them: therefore they did stir up the people against Alma and Amulek. And this Zeezrom began to question Amulek, saying: will ye answer me a few questions which I shall ask you? Now Zeezrom was a man who was expert in the devices of the devil, that he might destroy that which was good; therefore, he said unto Amulek, will ye answer the questions which I shall put unto you? And Amulek said unto him, yea, if it be according to the Spirit of the Lord, which is in me; for I shall say nothing which is contrary to the Spirit of the Lord. And Zeezrom said unto him, behold, here is six onties of silver, and all these will I give thee if thou wilt deny the existence of a supreme being. Now Amulek said, O thou child of hell, why tempt ye me? Knowest thou that the righteous yieldeth to no such temp

tations? Believest thou that there is no God? I say unto you, nay: thou knowest that there is a God, but thou lovest that lucre more than him. And now thou hast lied before God unto me. Thou saidst unto me, behold these six onties, which are of great worth, I will give unto thee, when thou had it in thy heart to retain them from me; and it was only thy desire that I should deny the true and living God, that thou mightest have cause to destroy me. And now behold, for this great evil thou shalt have thy reward. And Zeezrom said unto him, thou sayest there is a true and living God? And Amulek said, yea, there is a true and living God. Now Zeezrom said, is there more than one God? And he answered, no. Now Zeezrom said unto him again, how knowest thou these things? And he said an angel hath made them known unto me. And Zeezrom said again, who is he that shall come? Is it the Son of God? And he said unto him, yea. And Zeezrom said again, shall he save his people in their sins? And Amulek answered and said unto him, I say unto you he shall not, for it is impossible for him to deny his word.

10. Now Zeezrom said unto the people, see that ye remember these things; for he said there is but one God; yet he saith that the Son of God shall come, but he shall not save his people, as though he had authority to command God. Now Amulek saith again unto him, behold thou hast lied, for thou sayest that I spake as though I had authority to command God, because I said he shall not save his people in their sins. And I say unto you again, that he cannot save them in their sins; for I cannot deny his word, and he hath said that no unclean thing can inherit the kindom of heaven; therefore, how can ye be saved, except ye inherit the kingdom of heaven? Therefore, ye cannot be saved in your sins. Now Zeezrom saith again unto him, is the Son of God the very eternal Father? And Amulek said unto him, yea, he is the very eternal Father of heaven and of earth, and all things which in them is; he is the beginning and the end, the first and the last; and he shall come into the world to redeem his people; and he shall take upon him the transgressions of those who believe on his name; and these are they that shall have eternal life, and salvation cometh to none else; therefore the wicked remain as though there had been no redemption made, except it be the loosing of the bands of death; for behold, the day cometh that all shall rise from the dead and stand before God, and be judged according to their works. Now, there is a death which is called a temporal death: and the death of Christ shall loose the bands of this temporal death, that

all shall be raised from this temporal death; the spirit and the body shall be re-united again in its perfect form: both limb and joint shall be restored to its proper frame, even as we now are at this time; and we shall be brought to stand be fore God, knowing even as we know now, and have a bright recollection of all our guilt. Now this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but all things shall be restored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one eternal God, to be judged according to their works, whether they be good or whether they be evil.

11. Now, behold, I have spoken unto you concerning the death of the mortal body, and also concerning the resurrection of the mortal body. I say unto you that this mortal body is raised to an immortal body; that is from death; even from the first death unto life, that they can die no more; their spirits uniting with their bodies, never to be divided; thus the whole becoming spiritual and immortal, that they can no more see corruption.

12. Now, when Amulek had finished these words, the people began again to be astonished, and also Zeezrom began to tremble. And thus ended the words of Amulek, or this is all that I have written.

CHAPTER IX.

1. Now Alma, seeing that the words of Amulek had silenced Zeezrom, for he beheld that Amulek had caught him in his lying and deceiving to destroy him, and seeing that he began to tremble under a consciousness of his guilt, he opened his mouth and began to speak unto him, and to establish the words of Amulek, and to explain things beyond, or to unfold the Scriptures beyond that which Amulek had done. Now the words that Alma spake unto Zeezrom, were heard by the people round about; for the multitude was great, and he spake on this wise: Now Zeezrom, seeing that thou hast been taken in thy lying and craftiness, for thou hast not lied unto men only, but thou hast lied unto God; for behold, he knows all thy thoughts, and thou seest that thy thoughts

Y