The Works of Francis Bacon: Lord Chancellor of England, Volumen14W. Pickering, 1831 |
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Página vii
... spirit , force , or energy . And though this attempt may seem vain , or bold , it was doubtless better to have had the view , than willingly to have aimed at second prizes . " The liberty sometimes taken , not of abridging ( for just ...
... spirit , force , or energy . And though this attempt may seem vain , or bold , it was doubtless better to have had the view , than willingly to have aimed at second prizes . " The liberty sometimes taken , not of abridging ( for just ...
Página 11
... spirits of their own to disclose their oracles , as if invention were nothing but a species of thought . But we in ... Spirit , that mindful of the cares of man , and of his pilgrimage through this life , in which we wear out some few ...
... spirits of their own to disclose their oracles , as if invention were nothing but a species of thought . But we in ... Spirit , that mindful of the cares of man , and of his pilgrimage through this life , in which we wear out some few ...
Página 12
... Spirit were wont to be pleased with the innocent and gentle sport of children , who hide themselves that they may be found ; and had chosen the human soul as a playmate out of his indulgence and good- ness towards man . Lastly , we ...
... Spirit were wont to be pleased with the innocent and gentle sport of children , who hide themselves that they may be found ; and had chosen the human soul as a playmate out of his indulgence and good- ness towards man . Lastly , we ...
Página 24
... spirit , and had no rest . Wherefore if we labour in thy works , thou wilt make us partakers of that which thou beholdest and of thy rest . We humbly pray that our present disposition may continue firm , and that thou mayest be willing ...
... spirit , and had no rest . Wherefore if we labour in thy works , thou wilt make us partakers of that which thou beholdest and of thy rest . We humbly pray that our present disposition may continue firm , and that thou mayest be willing ...
Página 36
... spirit of man ( according to its several dispositions ) is variable , con- fused , and as it were actuated by chance ; and Heraclitus said well that men search for knowledge in lesser worlds and not in the greater or common world . 43 ...
... spirit of man ( according to its several dispositions ) is variable , con- fused , and as it were actuated by chance ; and Heraclitus said well that men search for knowledge in lesser worlds and not in the greater or common world . 43 ...
Términos y frases comunes
affirmative aliment amongst ancients animals Aphorism appears Aristotle axioms CANON cause clouds cold common compression condensation consubstantials continued contrary degree Democritus desiccation diet dilatation diligently discovery diurnal motion doth earth effect especially excited experiment fire flame flesh greater gunpowder hath heat heaven human hundred inquire inquisition investigation juices kind labour Lastly length and shortness less let the required Leucippus light likewise living creatures magnet man's mankind matter means metals method mind moon motion namely natural history natural philosophy nitre nourishment Novum Organum objects observed operation opiates opinion particular philosophy Plato prerogative instances putrefaction quantity quicksilver rain rank of prerogative reason regard required nature sails sciences senses solid sometimes south wind spirit spirits of wine stances substance subtile syllogism things tion touching trees understanding unto vapours vessel warm whilst whole wind blows wine wont
Pasajes populares
Página 135 - But things which are equal to the same are equal to one another || ; therefore CA is equal to CB ; wherefore CA,
Página 34 - ... idols of the market, from the commerce and association of men with each other; for men converse by means of language, but words are formed at the will of the generality, and there arises from a bad and unapt formation of words a wonderful obstruction to the mind. Nor can the definitions and explanations with which learned men are wont to guard and protect themselves in some instances afford a complete remedy — words still manifestly force the understanding, throw everything into confusion,...
Página 36 - Thus we cannot conceive of any end or external boundary of the world, and it seems necessarily to occur to us, that there must be something beyond. Nor can we imagine how eternity has flowed on down to the present day, since the usually received distinction of an infinity, a parte ante and a parte post, cannot hold good: for it would thence follow that one infinity is greater than another, and also that infinity is wasting away and tending to an end.
Página 31 - MAN, as the minister and interpreter of nature, does and understands as much, as his observations on the order of nature, either with regard to things or the mind, permit him, and neither knows nor is capable of more.
Página 68 - Mechanics in its raw state, but changes and works it in the Understanding. We have good reason therefore to derive hope from a closer and purer alliance of these faculties (the Experimental and Rational) than has yet been attempted.
Página 87 - It is the glory of God to conceal a thing : but the honour of kings is to search out a matter.
Página 368 - Hope is the most beneficial of all the affections, and doth much to the prolongation of life, if it be not too often frustrated, but entertaineth the fancy with an expectation of good ; therefore they which fix and propound to themselves some end, as the mark and scope of their life, and continually and by degrees go forward in the same, are, for the most part, long-lived ; insomuch that when they are come to the top of their hope, and can go no higher therein, they commonly droop, and live not long...
Página 39 - For men imagine that their reason governs words, whilst, in fact, words react upon the understanding ; and this has rendered philosophy and the sciences sophistical and inactive.
Página 35 - Lastly, there are idols which have crept into men's minds from the various dogmas of peculiar systems of philosophy, and also from the perverted rules of demonstration, and these we denominate idols of the theatre. For we regard all the systems of philosophy hitherto received or imagined, as so many plays brought out and performed, creating fictitious and theatrical worlds. Nor do we speak only of the present systems, or of the philosophy and sects of the ancients, since numerous other plays of a...