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served. One of the sages, in whose conversation he had formerly delighted, followed him secretly, in hope of discovering the cause of his disquiet. Rasselas, who knew not that any one was near him, having, for some time, fixed his eyes upon the goats that were browsing among the rocks, began to compare their condition with his own.

"What," said he, "makes the difference between man and all the rest of the animal creation? Every beast, that strays beside me, has the same corporal necessities with myself: he is hungry, and crops the grass, he is thirsty and drinks the stream, his thirst and hunger are appeased, he is satisfied and sleeps: he rises again and is hungry, he is again fed, and is at rest. I am hungry and thirsty, like him, but when thirst and hunger cease, I am not at rest; I am, like him, pained with want, but am not, like him, satisfied with fulness. The intermediate hours are tedious and gloomy; I long again to be hungry, that I may again quicken my attention. The birds peck the berries, or the corn, and fly away to the groves, where they sit, in seeming happiness, on the branches, and waste their lives in tuning one unvaried series of sounds. I, likewise, can call the lutanist and the singer, but the sounds, that pleased me yesterday, weary me to-day, and will grow yet more wearisome to-morrow. I can discover within me no power of perception, which is not glutted with its proper pleasure, yet I do not feel myself delighted. Man surely has some latent sense, for which this place affords no gratification; or he has some desires, distinct from sense, which must be satisfied, before he can be happy."

After this, he lifted up his head, and seeing the moon rising, walked towards the palace. As he passed through the fields, and saw the animals around him, "Ye," said he, are happy, and need not envy me, that walk thus among you, burdened with myself; nor do I, ye gentle beings, envy your felicity; for it is not the felicity of man. I have many distresses, from which ye are free; I fear pain, when I do not feel it; I sometimes shrink at evils recollected, and sometimes start at evils anticipated: surely the

equity of providence has balanced peculiar sufferings with peculiar enjoyments."

With observations like these, the prince amused himself, as he returned, uttering them with a plaintive voice, yet with a look, that discovered him to feel some complacence in his own perspicacity, and to receive some solace of the miseries of life, from consciousness of the delicacy with which he felt, and the eloquence with which he bewailed them. He mingled, cheerfully, in the diversions of the evening, and all rejoiced to find, that his heart was lightened.



On the next day, his old instructer, imagining that he had now made himself acquainted with his disease of mind, was in hope of curing it by counsel, and officiously sought an opportunity of conference, which the prince, having long considered him, as one whose intellects were exhausted, was not very willing to afford: "Why," said he, " does this man thus obtrude upon me? shall I be never suffered to forget those lectures, which pleased, only while they were new, and to become new again, must be forgotten?" He then walked into the wood, and composed himself to his usual meditations, when, before his thoughts had taken any settled form, he perceived his pursuer at his side, and was, at first, prompted, by his impatience, to go hastily away; but, being unwilling to offend a man, whom he had once reverenced, and still loved, he invited him to sit down with him on the bank.

The old man, thus encouraged, began to lament the change, which had been lately observed in the prince, and to inquire, why he so often retired from the pleasures of the palace, to loneliness and silence. "I fly from pleasure," said the prince, "because pleasure has ceased to please; I am lonely, because I am miserable, and am unwilling to cloud, with my presence, the happiness of others."

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"You, sir," said the sage, are the first who has complained of misery in the happy valley. I hope to convince you, that your complaints have no real cause. You are here in full possession of all that the emperour of Abissinia can bestow; here is neither labour to be endured, nor danger to be dreaded, yet here is all that labour or danger can procure or purchase. Look round, and tell me which of your wants is without supply: if you want nothing, how are you unhappy?"

"That I want nothing," said the prince," or that I know not what I want, is the cause of my complaint; if I had any known want, I should have a certain wish; that wish would excite endeavour, and I should not then repine to see the sun move so slowly towards the western mountain, or lament when the day breaks, and sleep will no longer hide me from myself. When I see the kids and the lambs chasing one another, I fancy, that I should be happy, if I had something to pursue. But, possessing all that I can want, I find one day and one hour exactly like another, except that the latter is still more tedious than the former. Let your experience inform me, how the day may now seem as short as in my childhood, while nature was yet fresh, and every moment showed me what I never had observed before. I have already enjoyed too much; give me something to desire."

The old man was surprised at this new species of affliction, and knew not what to reply, yet was unwilling to be silent. "Sir," said he, "if you had seen the miseries of the world, you would know how to value your present state." "Now," said the prince, " you have given me something to desire; I shall long to see the miseries of the world, since the sight of them is necessary to happiness."



At this time the sound of musick proclaimed the hour of repast, and the conversation was concluded. The old man

went away, sufficiently discontented, to find that his reasonings had produced the only conclusion which they were intended to prevent. But, in the decline of life, shame and grief are of short duration; whether it be, that we bear easily what we have borne long, or that, finding ourselves in age less regarded, we less regard others; or that we look with slight regard upon afflictions, to which we know that the hand of death is about to put an end.

The prince, whose views were extended to a wider space, could not speedily quiet his emotions. He had been before terrified at the length of life which nature promised him, because he considered, that in a long time much must be endured; he now rejoiced in his youth, because in many years much might be done.

This first beam of hope, that had been ever darted into his mind, rekindled youth in his cheeks, and doubled the lustre of his eyes. He was fired with the desire of doing something, though he knew not yet, with distinctness, either end or means.

He was now no longer gloomy and unsocial; but, considering himself as master of a secret stock of happiness, which he could enjoy only by concealing it, he affected to be busy in all schemes of diversion, and endeavoured to make others pleased with the state, of which he himself was weary. But pleasures never can be so multiplied or continued, as not to leave much of life unemployed; there were many hours, both of the night and day, which he could spend, without suspicion, in solitary thought. The load of life was much lightened: he went eagerly into the assemblies, because he supposed the frequency of his presence necessary to the success of his purposes; he retired gladly to privacy, because he had now a subject of thought.

His chief amusement was to picture to himself that world which he had never seen; to place himself in various conditions; to be entangled in imaginary difficulties, and to be engaged in wild adventures: but his benevolence always terminated his projects in the relief of dis

tress, the detection of fraud, the defeat of oppression, and the diffusion of happiness.

Thus passed twenty months of the life of Rasselas. He busied himself so intensely in visionary bustle, that he forgot his real solitude, and, amidst hourly preparations for the various incidents of human affairs, neglected to consider, by what means he should mingle with mankind.

One day, as he was sitting on a bank, he feigned to himself an orphan virgin, robbed of her little portion by a treacherous lover, and crying after him, for restitution and redress. So strongly was the image impressed upon his mind, that he started up in the maid's defence, and ran forward to seize the plunderer, with all the eagerness of real pursuit. Fear naturally quickens the flight of guilt: Rasselas could not catch the fugitive with his utmost ef forts; but, resolving to weary, by perseverance, him whom he could not surpass in speed, he pressed on till the foot of the mountain stopped his course.

Here he recollected himself, and smiled at his own useless impetuosity. Then, raising his eyes to the mountain, "This," said he, "is the fatal obstacle that hinders, at once, the enjoyment of pleasure, and the exercise of virtue. How long is it that my hopes and wishes have flown beyond this boundary of my life, which, yet, I never have attempted to surmount!"

Struck with this reflection, he sat down to muse; and remembered, that, since he first resolved to escape from his confinement, the sun had passed twice over him in his annual course. He now felt a degree of regret, with which he had never been before acquainted. He considered, how much might have been done in the time which had passed, and left nothing real behind it. He compared twenty months with the life of man. "In life," said he," is not to be counted the ignorance of infancy, or imbecility of age. We are long, before we are able to think, and we soon cease from the power of acting. The true period of human existence may be reasonably estimated at forty years, of which I have mused away the

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